Tribe of Asher
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According to the Hebrew Bible, the Tribe of Asher (Hebrew: אָשֵׁר, Modern Asher, Tiberian ʼĀšēr ; "happy one") was one of the Tribes of Israel.
Following the completion of the conquest of Canaan by the Israelite tribes after about 1200 BCE,[1] Joshua allocated the land among the twelve tribes. To Asher he assigned western and coastal Galilee, (Joshua 19:24-31) a region with comparatively low temperature, and much rainfall, making it some of the most fertile land in Canaan, with rich pasture, wooded hills, and orchards; as such Asher was particularly prosperous, and known for its olive oil.[2]
The Blessing of Moses appears to prophesy this allocation, although textual scholars view this as a postdiction.[3][4]
From after the conquest of the land by Joshua until the formation of the first Kingdom of Israel in c. 1050 BC, the Tribe of Asher was a part of a loose confederation of Israelite tribes. No central government existed, and in times of crisis the people were led by ad hoc leaders known as Judges (see the Book of Judges). With the growth of the threat from Philistine incursions, the Israelite tribes decided to form a strong centralized monarchy to meet the challenge, and the Tribe of Asher joined the new kingdom with Saul as the first king. After the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, and followed his son Ish-bosheth, [5] but after Ish-bosheth's death, the Tribe of Asher joined the other northern Israelite tribes in making David, who was then the king of Judah, king of a re-united Kingdom of Israel.
On the accession of Rehoboam, David's grandson, in c. 930 BC the northern tribes split from the House of David to reform a Kingdom of Israel as the Northern Kingdom. Asher was a member of the kingdom until the kingdom was conquered by Assyria in c. 723 BC and the population deported. From that time, the Tribe of Asher has been counted as one of the Ten Lost Tribes of Israel.
In the New Testament, Anna the prophetess and her father, Phanuel, are described as belonging to the Tribe of Asher.[6]
Territory
Despite the connection to this general geographic region, it is difficult to determine from the Torah the exact boundaries of the tribe, to the extent that it is even uncertain whether Asher even had continuous territory.[7] Sites which according to the Bible were allocated to Asher, and whose locations have since been identified, appear to be a scattered distribution of settlements rather than a compact and well-defined tribal region.[7] Despite appearing to have had good contact with the markets of Phoenicia, Asher appears, throughout its history, to have been fairly disconnected from the other tribes of Israel; additionally it seems to have taken little part in the antagonism portrayed in the Torah between the Canaanites and the other tribes, for example in the war involving Barak and Sisera.[7] Critical scholars generally conclude that Asher consisted of certain clans that were affiliated with portions of the Israelite tribal confederation, but were never incorporated into the body politic.[7]
Origin
According to the Torah, the tribe consisted of descendants of Asher the eighth son of Jacob, from whom it took its name.
Critical scholars view this as an eponymous metaphor.[4] Asher is one of the two descendants of Zilpah, originally a handmaid of Leah, the other being Gad; critical scholars claim that the authors intended this to mean Asher and Gad were not of entirely of Israelite origin.[7]
Archaeological evidence
A group named Aseru, living in a similar region to Asher in the 14th century BC, are mentioned in Egyptian monuments of the period. Identification with the tribe of Asher is plausible according to views that place the Exodus at the end of the Hyksos period but conflicts with views that date it to the 13th century.
This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897). "article name needed". Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.
References
- ↑ Kitchen, Kenneth A. (2003), "On the Reliability of the Old Testament" (Grand Rapids, Michigan. William B. Eerdmans Publishing Company)(ISBN 0-8028-4960-1)
- ↑ This article incorporates text from a publication now in the public domain: Jewish Encyclopedia. 1901–1906.
- ↑ Richard Elliott Friedman, Who Wrote the Bible? (Harper San Francisco) (1987) ISBN 0-06-063035-3
- 1 2 Peake's commentary on the Bible
- ↑ 2 Samuel 2:9-10
- ↑ Luke 2:36
- 1 2 3 4 5 Jewish Encyclopedia