Sitatapatra
| Sitatapatra | |||||||||
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Gilt bronze inset with turquoise and coral, Tibet. | |||||||||
| Chinese name | |||||||||
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| Chinese | ç™½å‚˜è“‹ä½›é ‚ | ||||||||
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| Tibetan name | |||||||||
| Tibetan | གདུགས་དཀར༠| ||||||||
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| Korean name | |||||||||
| Hangul | ì‹œíƒ€íƒ€íŒŒíŠ¸ë¼ | ||||||||
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| Mongolian name | |||||||||
| Mongolian |
Цагаан шүхÑрт Tsagaan shühert | ||||||||
| Japanese name | |||||||||
| Kanji | 白傘蓋ä»é ‚ | ||||||||
| Kana | シタータパトム| ||||||||
| Tamil name | |||||||||
| Tamil | சீதாதபதà¯à®¤à®¿à®°à¯ˆ | ||||||||
| Sanskrit name | |||||||||
| Sanskrit | सितातपततà¥à¤°à¤¾ (SitÄtapatrÄ) | ||||||||
| PÄli name | |||||||||
| PÄli | SitÄtapattÄ | ||||||||
SitÄtapatrÄ (Sanskrit: "White Parasol",[1]) is a protector against supernatural danger. She is venerated in both the Mahayana and Vajrayana traditions. She is also known as Ushnisha Sitatapatra. SitÄtapatrÄ is a powerful independent deity as she was emanated by Gautama Buddha from his ushnisha. Whoever practices her mantra will be reborn in AmitÄbha's pure land as well as gaining protection against supernatural danger and black magic.
Names
Her name is composed of sita (white) and ÄtapatrÄ (parasol or umbrella) [2]
Mantras
The Shurangama Mantra of the Śūraá¹…gama SÅ«tra is the most commonly practiced mantra invoking her. According to Thubten Zopa Rinpoche, Great White Umbrella is a sÄdhanÄ for healing illness, dispelling interferences and spirit harms, quelling disasters, and bringing auspiciousness. To do practice in full requires Kriya tantra abhisheka of Sitatapatra.
Symbolism
SitÄtapatrÄ is one of the most complex Vajrayana goddesses.[3] According to Miranda Shaw in the "Buddhist Goddesses of India", Sitatapatra emerged from Buddha's ushnisha when he was in Trayastrimsa heaven. The Buddha announced her role to "cut asunder completely all malignant demons, to cut asunder all the spells of others...to turn aside all enemies and dangers and hatred." Her benign and beautiful form belies her ferocity as she is a "fierce, terrifying goddess, garlanded by flames, a pulverizer of enemies and demons."[4]
In the Mahayana "Sitatapatra Sutra", she is called "Aparajita" or "undefeatable" and is also identified as a form of goddess Tara from the Vairocana family and is also called Mahamaya, which is also the name of the Buddha's mother.
In other sutras, she is regarded as a female counterpart to AvalokiteÅ›vara, the bodhisattva of compassion. Like him, SitÄtapatrÄ manifests in many elaborate forms: having a thousand faces, arms and legs, or simply as a feminine deity of great beauty. Known foremost for her "white parasol" she is most frequently attributed with the "golden wheel". The auspiciousness of the turning of the precious wheel is symbolic of the Buddha's doctrine, both in its teachings and realizations.
See also
References
- ↑ The Cult of Tara: Magic and Ritual in Tibet (Hermeneutics: Studies in the History of Religions) by Stephan Beyer (1978) p.154
- ↑ The Wheel of Great Compassion by Lorne Ladner and Lama Zopa Rinpoche (Wisdom Publications, 2001) p.28
- ↑ The Encyclopedia of Tibetan Symbols and Motifs by Robert Beer (1999) p.23
- ↑ Shaw, Miranda (2006). Buddhist goddesses of India. Princeton [u.a.]: Princeton Univ. Press. p. 290. ISBN 978-0691127583.
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