Ainu languages

Ainu
Ethnicity: Ainu, Emishi?
Geographic
distribution:		 Hokkaidō; formerly southern and central Sakhalin, the Kuril Islands, and perhaps northern Honshū
Linguistic classification: One of the world's primary language families
Subdivisions:
ISO 639-3: ain
Glottolog: ainu1252[1]

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Historically attested range of the Ainu (solid red) and suspected former range (pink) based on toponymic evidence (red dots) [Vovin 1993], Matagi villages (purple dots), and Japanese isoglosses

The Ainu languages are a small language family originally spoken on the northern Japanese island of Hokkaidō, the southern half of the island of Sakhalin, and the Kuril Islands, an island chain that stretches from Hokkaidō to the southern tip of the Kamchatka Peninsula. They are alternately considered a group of closely related languages, or as divergent dialects of a single language isolate. The only surviving member is the Hokkaidō Ainu, which is considered critically endangered by UNESCO.

Varieties

Shibatani (1990:9) and Piłsudski (1998:2) speak of "Ainu languages" when comparing the varieties of Hokkaidō and Sakhalin. However, Vovin (1993) speaks only of "dialects". Refsing (1986) says Hokkaidō and Sakhalin Ainu were not mutually intelligible. Hattori (1964) considered Ainu data from 19 regions of Hokkaido and Sakhalin, and found the primary division to lie between the two islands.

Scanty data from Western voyages at the turn of the 19th–20th century (Tamura 2000) suggest there was also great diversity in northern Sakhalin, which was not sampled by Hattori.

Ainu on mainland Japan

It is often reported that Ainu was the language of the indigenous Emishi people of the northern part of the main Japanese island of Honshu.[3] The main evidence for this is the presence of placenames that appear to be of Ainu origin in both locations. For example, the -betsu common to many northern Japanese place names is known to derive from the Ainu word pet "river" in Hokkaidō, and the same is suspected of similar names ending in -be in northern Honshū and Chūbu, such as the Kurobe and Oyabe rivers in Toyama Prefecture (Miller 1967:239, Shibatani 1990:3, Vovien 2008). Other place names in Kantō and Chūbu, such as Mount Ashigara (Kanagawa–Shizuoka), Musashi (modern Tokyo), Keta Shrine (Toyama), and the Noto Peninsula, have no explanation in Japanese, but do in Ainu. The traditional Matagi hunters of the mountain forests of Tōhoku retain Ainu words in their hunting vocabulary.[4][5]

Under pressure from the Japanese conquest, some Emishi migrated north to Tohoku and Hokkaido. The historical Ainu of (southern) Hokkaido appear to be a fusion of this culture, known archeologically as Satsumon, and the very different Nivkh- and Kamchadal-like Okhotsk culture of (northern) Hokkaido, with Satsumon being dominant.[6] The Ainu of Sakhalin and the Kurils appear to have been a relatively recent expansion from Hokkaido, displacing the indigenous Okhotsk culture (in the case of Sakhalin, Ainu oral history records their displacement of an indigenous people they called the Tonchi who, based on toponymic evidence, were evidently the Nivkh),[7] and indeed a mixed Kamchadal–Kuril Ainu population is attested from southern Kamchatka.

Classification

Vovin (1993) splits Ainu "dialects" as follows (Vovin 1993:157).

External relationships

No genealogical relationship between Ainu and any other language family has been demonstrated, despite numerous attempts. That is, it is a language isolate. Ainu is sometimes grouped with the Paleosiberian languages, but this is merely a geographic blanket term for several unrelated language families that were present in Siberia prior to the advances of Turkic and Tungusic languages there. The most frequent proposals for relatives of Ainu are given below.

Japanese and Altaic

John C. Street (1962) proposed linking Ainu, Korean, and Japanese in one family and Turkic, Mongolic, and Tungusic in another, with the two families linked in a common "North Asiatic" family. Street's grouping was an extension of the Altaic hypothesis, which at the time linked Turkic, Mongolic, and Tungusic, sometimes adding Korean; today Altaic usually includes both Korean and Japanese but not Ainu (Georg et al. 1999).

From a perspective more centered on Ainu, James Patrie (1982) adopted the same grouping, namely Ainu–Korean–Japanese and Turkic–Mongolic–Tungusic, with these two families linked in a common family, as in Street's "North Asiatic".

Joseph Greenberg (2000–2002) likewise classified Ainu with Korean and Japanese. He regarded "Korean–Japanese-Ainu" as forming a branch of his proposed Eurasiatic language family. He did not hold Korean–Japanese–Ainu to have an especially close relationship with Turkic–Mongolic–Tungusic within this family.

Austroasiatic and Austronesian

Shafer (1965) presented evidence suggesting a distant connection with the Austroasiatic languages, which include many of the indigenous languages of Southeast Asia. Vovin (1992) presented his reconstruction of Proto-Ainu with evidence, in the form of proposed sound changes and cognates, of a relationship with Austroasiatic. In Vovin (1993), he still regarded this hypothesis as preliminary.

The eminent Japanese linguist Shichirō Murayama tried to link Ainu to the Austronesian languages, which include the languages of the Philippines, Taiwan, and Indonesia through both vocabulary and cultural comparisons.

Language contact

The Ainu appear to have experienced intensive contact with the Nivkhs during the course of their history. It is not known to what extent this has affected the language. Linguists believe the vocabulary shared between Ainu and Nivkh (historically spoken in the northern half of Sakhalin and on the Asian mainland facing it) is due to borrowing.

There are also a great number of loanwords from the Japanese language in various stages of its development to Hokkaidō Ainu, and a smaller number of loanwords from Ainu into Japanese, particularly animal names such as rakko "sea otter" (Ainu rakko), tonakai "reindeer" (Ainu tunakkay), and shishamo (a fish, Spirinchus lanceolatus) (Ainu susam). Due to the low status of Ainu in Japan, many ancient loanwords may be ignored or undetected, but there is evidence of an older substrate, where older Japanese words with no clear etymology appear related to Ainu words which do. Kami "god, spirit" seems related to the Ainu Kamuy, which means "those that dwell above". Another example is ōkami "wolf" where Ainu has "Wookamuy", or "Spirit which howls 'Woo'".

References

  1. ↑ Nordhoff, Sebastian; Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2013). "Ainu". Glottolog. Leipzig: Max Planck Institute for Evolutionary Anthropology.
  2. ↑ Piłsudski, Bronisław; Alfred F. Majewicz (2004). The Collected Works of Bronisław Piłsudski. Trends in Linguistics Series 3. Walter de Gruyter. p. 600. ISBN 9783110176148. Retrieved 2012-05-22.
  3. ↑ Or perhaps one of the peoples called Emishi; it is not known that the Emishi were a single ethnicity.
  4. ↑ Kudō Masaki (1989:134). Jōsaku to emishi. Kōkogaku Library #51. New Science Press.
  5. ↑ Tanigawa, Ken'ichi (1980:324–325). Collected works, vol. 1.
  6. ↑ Hudson Ruins of identity: ethnogenesis in the Japanese Islands
  7. ↑ Gruzdeva, "The linguistics situation on Sakhalin Island". in Wurm et al. (1996:1008) Atlas of languages of intercultural communication in the Pacific, Asia and the Americas

Bibliography

Proposed classifications
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