Dreadlocks

Two sadhus (holy hermits) with their hair in jata.

Dreadlocks, also locs, dreads, or in Sanskrit, Jata, are intentionally matted and sculpted ropes of hair. Various methods are used to encourage the formation of locks such as backcombing, braiding and rolling. While leaving long hair to its own devices – foregoing brushing, combing or cutting the hair – will generally result in tangles and mats, the formation of evenly sized ropes takes planning and maintenance. A common misconception is that those who have consciously formed dreadlocks do not wash their hair, but this is usually not the case; many dreadlock care regimens require the wearer to wash their hair as regularly as non-locked hair.[1]

History

Over half of surviving Ancient Greek kouros sculptures (from c. 615 – 485 BC) are found wearing dreadlocks.[2]
A Spartan officer depicted with locked hair.

In Ancient Greece, kouros sculptures from the Archaic period depict men wearing dreadlocks,[2] while Spartan hoplites (generally described as fair-haired)[3] wore formal locks as part of their battle dress.[4] Spartan magistrates known as Ephors also wore their hair braided in long locks, an Archaic Greek tradition that was steadily abandoned in other Greek kingdoms.[5] The style was worn by Ancient Christian Ascetics, and the Dervishes of Islam, among others.[6] Some of the very earliest Christians also may have worn this hairstyle; there are descriptions of James the Just, first Bishop of Jerusalem, who is said to have worn them to his ankles.[7]

Pre-Columbian Aztec priests were described in Aztec codices (including the Durán Codex, the Codex Tudela and the Codex Mendoza) as wearing their hair untouched, allowing it to grow long and matted.[8]

In Senegal, the Baye Fall, followers of the Mouride movement, a Sufi movement of Islam founded in 1887 by Shaykh Aamadu Bàmba Mbàkke, are famous for growing locks and wearing multi-colored gowns.[9] Cheikh Ibra Fall, founder of the Baye Fall school of the Mouride Brotherhood, popularized the style by adding a mystic touch to it. Warriors among the Fulani, Wolof and Serer in Mauritania, and Mandinka in Mali and Niger were known for centuries to have worn cornrows when young and dreadlocks when old.

By culture

Locks have been worn for various reasons in each culture: as an expression of deep religious or spiritual convictions, ethnic pride, and as a political statement. An alternative name for the style is locks (sometimes spelled "locs").

Hinduism

The god Shiva is depicted with jata.
Sadhvi or female Sadhu with dreadlocks at the Gangasagar Fair Transit Camp, Kolkata. Jan. 2014.

Among some Sadhus and Sadhvis, Hindu holy men and women, locks are sacred, considered to be a religious practice, an expression of disregard for profane vanity. The public symbol of matted hair, known as jata, is re-created each time an individual goes through these unique experiences. In almost all myths about Shiva and his flowing locks, there is a continual interplay of extreme asceticism and virile potency, which link the elements of destruction and creation, whereas the full head of matted hair symbolizes the control of power. Gangadhara Shiva captures and controls the river Ganges with his locks, as its descent from the heavens would have deluged the world. The river is released through the locks of his hair, which prevents the river from destroying earth.

As the Lord of Dance, Nataraja, Shiva performs the tandava, which is the dance in which the universe is created, maintained, and resolved. Shiva's long, matted tresses, usually piled up in a kind of pyramid, loosen during the dance and crash into the heavenly bodies, knocking them off course or destroying them utterly.

Locks in South Asia are reserved nearly exclusively for holy people. According to the "Hymn of the longhaired sage" in the ancient Vedas, long jatas express a spiritual significance which implies the wearer has special relations with spirits, is an immortal traveler between two worlds and the master over fire:

The long-haired one endures fire, the long-haired one endures poison, the long-haired one endures both worlds. The long-haired one is said to gaze full on heaven, the long-haired one is said to be that light ... Of us, you mortals, only our bodies do you behold. ...For him has the Lord of life churned and pounded the unbendable, when the long-haired one, in Rudra’s company, drank from the poison cup (The Keshin Hymn, Rig-veda 10.136)

The Shaiva Nagas, ascetics of South Asia, wear their jatas in a twisted knot or bundle on top of the head and let them down only for special occasions and rituals. The strands are then rubbed with ashes and cow dung, considered both sacred and purifying, then scented and adorned with flowers.

Buddhism

Within Tibetan Buddhism and other more esoteric forms of Buddhism, dreadlocks have occasionally been substituted for the more traditional shaved head. The most recognizable of these groups are known as the Ngagpas of Tibet. For many practicing Buddhists, dreadlocks are a way to let go of material vanity and excessive attachments.[10] Dreadlocks were required for many esoteric Buddhist rituals in medieval South Asia performed by Buddhist yogis (Buddhist counterparts to contemporary Hindu sadhus). For instance, 1.4.15 of the Hevajratantra states that the practitioner "should arrange his piled up hair".[11] In contemporary Tibetan practice matted hair is replaced by crowns with matted hair attached to them.

Judaism and Christianity

Pictish carved stone from medieval Scotland, depicting a Biblical scene of Samson with locked hair. In the Book of Judges 16:19 of the Old Testament, Samson loses his strength when his seven dreadlocks are cut from his head.

Several figures important in the Abrahamic religions potentially wore dreadlocks.

Takers of the Nazirite oath in the Book of Numbers display their devotion to their religion by not cutting their hair, and possibly letting it grow into dreadlocks. This vow required the man or woman to:

The vows described in this part of the bible has a significant impact on the Rastafari movement of the 20th century, and is the source of the Rastafari affection for dreadlocks.

Samson was a judge of the ancient Israelites mentioned in the Book of Judges in the Hebrew Bible and is usually depicted wearing dreadlocks. According to the biblical account, Samson was given supernatural strength by God in order to combat his enemies and perform heroic feats[17] such as killing a lion, slaying an entire army with only the jawbone of an ass, and destroying a pagan temple. Samson's one weakness were his seven dreadlocks, which led to his death when they were cut off. These dreadlocks are particularly prominent in medieval European depictions.

Africa

Reggae musician Omar Perry

Members of various African ethnic groups wear locks and the styles and significance may change from one group to another.

Maasai warriors are famous for their long, thin, red locks. Many people dye their hair red with root extracts or red ochre. In various cultures what are known as shamans, spiritual men or women who claim to serve and speak to spirits or deities, often wear locks. In Nigeria,[18] some children are born with naturally locked hair and are given a special name: "Dada". Yoruba priests of Olokun, the Orisha of the deep ocean, wear locks. Another group is the Turkana people of Kenya. In Ghana, the Akan refer to dreadlocks as Mpɛsɛ, which is the hairstyle of Akomfoɔ or priests and even common people. Along with the Asante-Akan drums known as Kete drums, this hairstyle was later adopted by Rastafarians, with its roots in Jamaica from the slave trade era.

Rastafari

Rastafari movement locks are symbolic of the Lion of Judah which is sometimes centered on the Ethiopian flag. Rastafari hold that Haile Selassie is a direct descendant of King Solomon and the Queen of Sheba, through their son Menelik I. Their dreadlocks were inspired by the Nazarites of the Bible.

When reggae music gained popularity and mainstream acceptance in the 1970s, the locks (often called “dreads”) became a notable fashion statement; they were worn by prominent authors, actors, athletes and rappers, and were even portrayed as part of gang culture in such movies as Marked for Death.

With dreadlocks style in vogue, the fashion and beauty industries capitalized on the trend. A completely new line of hair care products and services in salons catered to a white clientele, offering all sorts of dreadlocks hair care items such as wax (considered unnecessary and even harmful by many),[19] shampoo, and jewelry. Hairstylists created a wide variety of modified locks, including multi-colored synthetic lock hair extensions and "dread perms", where chemicals are used to treat the hair.

Locked models appeared at fashion shows, and Rasta clothing with a Jamaican-style reggae look was sold. Even exclusive fashion brands like Christian Dior created whole Rasta-inspired collections worn by models with a variety of lock hairstyles.

Dreadlocks of a person of Métis ancestry, decorated with beads

In the West, dreadlocks have gained particular popularity among counterculture adherents such as hippies, crust punks, New Age travellers, goths and many members of the Rainbow Family. Many people from these cultures wear dreadlocks for similar reasons: symbolizing a rejection of government-controlled, mass-merchandising culture or to fit in with the people and crowd they want to be a part of (such as those who are fans of reggae music). Members of the cybergoth subculture also often wear blatantly artificial synthetic dreads or "dreadfalls" made of synthetic hair, fabric or plastic tubing.

Since the rise of the popularity of dreadlocks, African Americans have developed a large variety of ways to wear dreadlocked hair. Most of the African Americans in the United States with dreadlocks where people that live in Miami and New Orleans, with Louisiana having a Creole and Native American background and Florida with Haitian Roots. Specific elements of these styles include the flat-twist, in which a section of locks are rolled together flat against the scalp to create an effect similar to the cornrows, and braided dreadlocks. Examples include flat-twisted half-back styles, flat-twisted mohawk styles, braided buns and braid-outs (or lock crinkles). Social networking websites, web forums, web-logs and especially online video-logs like YouTube have become popular methods for people with dreadlocks to transmit ideas, pictures and tutorials for innovative styles.

In sports

Dreadlocks have become a popular hairstyle among professional athletes, ranging from Larry Fitzgerald's dreads down to his back to Drew Gooden's facial dreadlocks.

In professional American football, the number of players with dreadlocks has increased ever since Al Harris and Ricky Williams first wore the style during the 1990s. In 2012, about 180 National Football League players wore dreadlocks. A significant number of these players are defensive backs, who are less likely to be tackled than offensive players. Players with very long dreadlocks have been tackled by their hair, which is legal according to NFL rules.

Methods of making dreadlocks

Salon dreadlocks created with two-strand twists.
Newly twisted dreadlocks immediately after being unwound from Bantu knots; the locks later uncoiled and thickened as matting progressed

Traditionally, it was believed that in order to create dreadlocks, an individual had to refrain from brushing, combing or cutting. This method created dreadlocks that varied greatly in size, width, shape, length, and texture. The method has come to be known as the "Neglect" method. Other names for this method include "Organic" or "Patience" methods. Similarly, "Freeform" dreadlocks are created by allowing the hair to knit together naturally into locks of varying sizes. Freeform locks are patterned to a degree, as the hair is separated in "chunks" (not parted as with a comb) into fairly determinate sections after washing.

A variety of other starter methods have been developed to offer greater control over the general appearance of dreadlocks. Together, these alternative techniques are more commonly referred to as "salon" or "manicured" dreadlocks.[20]

Using beeswax to make dreads can cause problems because it does not wash out, due to the high melting point of natural wax. Because wax is a hydrocarbon, water alone, no matter how hot, will be able to remove wax.[21]

As with the organic and freeform method, the salon methods rely on hair naturally matting over a period of months to gradually form dreadlocks. The difference is in the initial technique by which loose hair is encouraged to form a rope-like shape. Whereas freeform dreadlocks can be created by simply refraining from combing or brushing hair and occasionally separating matted sections, salon dreadlocks use tool techniques to form the basis of the starter, immature, set of dreadlocks. A "matured" set of salon dreadlocks won't look the same as a set of dreadlocks that have been started with neglect or freeform.

For African hair types, salon dreadlocks can be formed by evenly sectioning and styling the loose hair into braids, coils, twists, or using a procedure called dread perming specifically used for straight hair. For European, Hispanic, Asian, and Indian hair types, Backcombing and Twist and Rip are some of the more popular methods of achieving starter dreadlocks.

Regardless of hair type or texture and starter method used, dreadlocks require time before they are fully matured. The process hair goes through as it develops into matured dreadlocks is continuous.

There is also the ability to adopt different types of fake dreadlocks that may make the hair look as real as possible. This process is called synthetic dreadlocks. There are two different types of synthetic dreadlocks. The first is dread extensions, in which other hair can be infused with the wearer's own hair. The second is dreadfalls, in which one dread is tied into another with either elastic or lace. Both of these methods are used to make dreads look better and more appealing, and to achieve the desired effect of longer hair.[22]

Dreads work well with natural thick hair. Some African-Americans prefer this type of hairstyle since their hair is naturally thick.[23]

Recent methods

Bridging is a technique that was developed extensively in Montreal, Canada over the last decade.[24] It consists mainly of covering hair loss with dreadlocks.

Guinness Book of World Records

On December 10, 2010, the Guinness Book of World Records rested its "longest dreadlocks" category after investigation of its first and only female title holder, Asha Mandela, with this official statement:

"Following a review of our guidelines for the longest dreadlock, we have taken expert advice and made the decision to rest this category. The reason for this is that it is difficult, and in many cases impossible, to measure the authenticity of the locks due to expert methods employed in the attachment of hair extensions/re-attachment of broken off dreadlocks. Effectively the dreadlock can become an extension and therefore impossible to adjudicate accurately. It is for this reason Guinness World Records has decided to rest the category and will no longer be monitoring the category for longest dreadlock."[25]

See also

Notes

  1. ↑ "making, growing, maintaining, and understanding dreadlocks. they used for ceremonial purposes in Jamaica.". Retrieved 16 July 2012.
  2. 1 2 Steves, Rick (2014). Athens and the Peloponnese. Avalon Travel. p. 165. ISBN 1612380603.
  3. ↑ Linton Myres, Sir John. Who Were the Greeks?. University of California Press. p. 195. ISSN 0080-6684.
  4. ↑ Hook, Richard (1998). The Spartan Army. Osprey Publishing. p. 24. ISBN 1855326590.
  5. ↑ Sekunda, Nick (2002). Marathon 490 BC: The First Persian Invasion of Greece. Osprey Publishing. p. 40. ISBN 9781841760001. The ephors were members of the 'Spartiate' class who were noted for the uniformity of their dress, and their archaic hairstyles. They continued to wear long hair, a fashion long dead elsewhere among Greek aristocrats. The hair was braided into long locks all gathered together at the back, sometimes with a couple of locks allowed to fall lose.
  6. ↑ Thompson, John; Patrick, Bethanne (2015). An Uncommon History of Common Things. National Geographic Books. p. 165. ISBN 1426212275.
  7. ↑ Glazier, Stephen D., Encyclopedia of African and African-American Religions, Taylor & Francis, 2001, ISBN 0-415-92245-3, ISBN 978-0-415-92245-6, p. 279.
  8. ↑ Berdán, Frances F. and Rieff Anawalt, Patricia (1997). The Essential Codex Mendoza. London, England: University of California Press. pp 149.
  9. ↑
  10. ↑ The Dreadlocks Treatise: On Tantric Hairstyles in Tibetan Buddhism.
  11. ↑ Snellgrove, David. The Hevajra Tantra: A Critical Study. vol 1. Oxford University Press. 1959.
  12. ↑ The New JPS translation is: "wine and any other intoxicant". Classical Rabbinical interpretation permits non-grape alcohols.
  13. ↑ Numbers 6:3. The Bible, King James Version
  14. ↑ Numbers 6:3-4
  15. ↑ Numbers 6:5
  16. ↑ Numbers 6:6-7
  17. ↑ Comay, Joan; Brownrigg, Ronald (1993). Who's Who in the Bible: The Old Testament and the Apocrypha, The New Testament. New York: Wing Books. pp. Old Testament, 316–317. ISBN 0-517-32170-X.
  18. ↑ "Dada or dreds - Neologisms".
  19. ↑ Beeswax Dreadlocks Controversy
  20. ↑ Ways to Make Dreadlocks
  21. ↑ http://www.dreadlockssite.com/forum/topics/dread-wax-why-ya-dont-want-it
  22. ↑ "Synthetic dreads".
  23. ↑ "African-American hair".
  24. ↑ Martin, Justine. "MS". Studio Sundari Dreadlocks. Justine. Retrieved 21 June 2015.
  25. ↑ "Longest Dreadlock Record - Rested".

References

External links

Look up dreadlocks in Wiktionary, the free dictionary.
Wikimedia Commons has media related to Dreadlocks.
This article is issued from Wikipedia - version of the Tuesday, May 03, 2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.