Gaetuli

Gaetuli was the Romanised name of an ancient Berber tribe inhabiting Getulia, covering the large desert region south of the Atlas Mountains, bordering the Sahara. Other sources place Getulia in pre-Roman times along the Mediterranean coasts of what is now Algeria and Tunisia, and north of the Atlas. The Zenatas are considered Gaetules.

Region

Getulia was the name given to an ancient district in North Africa, which in the usage of Roman writers comprised the nomadic tribes of the southern slopes of Mount Aures and the Atlas, as far as the Atlantic, and the oases in the northern part of the Sahara. The Gaetulian people were among the oldest inhabitants of Northern Africa.^[1] They mainly occupied the area of modern-day Algeria as far north as Gigthis in the southwestern region of Tunisia.^[2] They were bordered by the Garamantes people to the right and were under the coastal Libyes people.^[3][4] The coastal region of Mauritania was above them and, although they shared many similar characteristics, were distinct from the Mauri people that inhabited it.^[5] The Gaetulians were exposed to the conditions of the harsh African interior near the Sahara and produced skillful hardened warriors.^[6] They were known for horse rearing, and according to Strabo had 100,000 foals in a single year. They were clad in skins, lived on meat and milk, and the only manufacture connected with their name is that of the purple dye that became famous from the time of Augustus, and was made from the purple shellfish Murex brandaris found on the coast, apparently both in the Syrtes and on the Atlantic.

Map indicating Getulia south of Mauretania.

Roman Perceptions

Pliny the Elder

The writings of several ancient Roman histories, most notably Sallust, depict the various indigenous North African tribes as a uniform state and refer to them collectively as the Libyans and Gaetulians.^[7] The misinformation is partly due to language and cultural barrier. When the period of Roman colonization in North Africa took off, Sallust writes that the Gaetuli were " ignarum nominis Romani," (Iug. 80.1), ignorant of the Roman name.^[8] Sallust also describes the Libyans and Gaetulians as a "rude and uncivilized folk" who were "governed neither by institutions nor law, nor were they subject to anyone’s rule."^[9]

Later accounts contradict this description. Pliny the Elder claims that the Gaetuli were essentially different from other indigenous North African Numidian tribes, despite sharing the same language.^[10] Contemporary historians acknowledge the significant ethnic divisions between the Berber tribes and the existence of individual kings and separate political spheres.^[11]

History

Roman records of the Gaetuli first emerge during the Jugurthine War when the group of tribes served as an auxiliary force in Jugurtha’s army against the Romans. This was the first recorded contact between the Romans and the Gaetuli and is the earliest Roman record of the tribes. During the Jugurthine War the Gaetuli attacked and harassed Roman forces and possessed cavalry regiments that provided a significant challenge to the Roman legions.^[12] After a truce negotiated between the Numidians and the Romans led to the end of the war the Gaetuli forces were disbanded.

Gaetulian forces next appear as forces loyal to Marius during the first Roman Civil War. Possibly in return for land the Gaetulian forces fought for Marius against Octavius.^[13] After almost 90 years of documented peace between the Gaetuli and Rome the tribes rebelled in what became known as the “Gaetulian War” in 3 A.D. Modern historians describe the war more accurately as an uprising that occurred as a result of possible land incursions and Roman mandated control of the movement of the semi-nomadic Gaetuli. In response to the uprising forces led by Cossus Cornelius Lentulus were dispatched to put down the uprising which they successfully accomplished in 6 A.D.^[14] Cossus Cornelius Lentulus was given the surname Gaetulius for his successful campaign.^[15]

In 17 AD the Musulamii tribe, a Gaetulian sub-tribe, rebelled against the Romans over the building of a road across Musulamii territory by the Third Augustan Legion. The Musulamii were joined in the conflict against the Romans by the Gaetuli and the neighboring Garamantes tribe. This was the largest war in the Algeria region of Roman North Africa in the history of Roman occupation.^[16] After the defeat of the Musulamii the Gaetuli ceased to appear in Roman military record. Further records of the Gaetuli indicate that soldiers from the tribes served as auxiliary forces in the Roman army, while the tribes themselves provided the Empire with a range of exotic animals and purple dye among other goods through trade. Records indicate that many of the animals used in Roman games were acquired through trade connections with the Gaetuli.^[17]

Culture

Lifestyle

The Gaetulia region hosted a multitude of climates and thus forced the Gaetulian tribes to adopt several different means of habitation. They are documented living in huts, presumably in the more mountainous, inland portions of Gaetulia and also under the hulls of overturned ships in the coastal regions.^[18][19] The mobility and varying living styles likely contributed to the difficultly of Roman historians to accurately define the Gaetuli in both a political and cultural sense.

Sallust and Pliny the Elder both mention the warlike tendencies of the Gaetuli, which is supported by the frequent accounts of Gaetuli rebellions and invasions. These accounts appear to demonstrate that the Gaetuli did not discriminate in their targets, as they are recorded invaded both Roman territories as well as other Numidian tribes.^[20]

The Gaetuli frequently intermarried with other tribes. Apuleius references his semi-Gaetulian, semi-Numidian heritage in the Latin novel The Golden Ass (c. 170 CE). Sallust also mentions that the Gaetuli intermarried with the Persians and gradually merged with them, becoming nomads.^[21]

Language

The Gaetuli spoke two Berber dialects: the Schellou and the Schoviah.^[22] As Roman influence and acculturation grew (from c. 150 BC onward) within the Berber kingdoms, many tribes in close proximity to the Roman merchant colonies adopted the Italian language.

Economy

Given their nomadic nature, the Gaetuli were largely self-sufficient. According to Sallust the Gaetuli would feed "on the flesh of wild animals and on the fruits of the earth."^[23] Following the Battle of Carthage (c. 149 BC), Italian merchants were able to increase contact with the indigenous Berber tribes and establish trade.^[24]

In The Deipnosophists, Athenaeus mentions several desired crops native to the Numidia and Gaetulia regions. The Gaetuli grew and traded asparagus which was "the thickness of a Cyprian reed, and twelve feet long" (Ath. 2.62).^[25]

Roman colonies in Gaetulia primarily exchanged goods with the Gaetuli for murex, an indigenous shellfish on the Gaetulia coastline (used to create purple dye) and for the exotic fauna native to the region, notably lions, gazelles and tigers.^[26][27] In Horace's Odes, the image of a Gaetulian lion is used to symbolize a great threat.^[28] The ferocity and great size of Gaetulian lions contributed to their status as a luxury commodity and Rome is recorded to have imported many to Italy.^[29]

Religion

In Roman mythology, Iarbas was the son of a North African god, Jupiter Hammon, and a Garamantian nymph. Iarbas became the first king of Gaetuli. In Virgil's Aeneid, Iarbas falls in love with the Carthaginian queen Dido, but is rejected as Dido prefers the suitor Aeneas.^[30]

See also

• Gaetulian lion
• Third Augustan Legion

References

1. The Journal of the Anthropological Institute of Great Britain and Ireland, vol. 1 (1872), pp. xl-lxi
2. Pliny the Elder: Natural History
3. Strabo: Geography Book II Chapter V
4. The American Journal of Philology, vol 122, no 2 (summer, 2001), pp. 179-200
5. Pliny: The Natural History
6. The American Journal of Philology, vol 122, no 2 (summer, 2001), pp. 179-200
7. Fage, J. D., ed. The Cambridge History of Africa. 1st ed. Vol. 2. Cambridge: Cambridge University Press, 1979.
8. Sallust. The Jugurthine War. Rev. John Selby Watson, M.A. New York and London. Harper & Brothers. 1899, ch. 80.
9. Sallust. The Jugurthine War. Rev. John Selby Watson, M.A. New York and London. Harper & Brothers. 1899, ch. 17.
10. Pliny the Elder. The Natural History. John Bostock, M.D., F.R.S. H.T. Riley, Esq., B.A. London. Taylor and Francis, Red Lion Court, Fleet Street. 1855.
11. Fage, J. D., ed. The Cambridge History of Africa. 1st ed. Vol. 2. Cambridge: Cambridge University Press, 1979, p. 184
12. A Commentary on Lucan, De bella civili" IV: Introduction, Edition, and Translation. Paolo Asso. Walter de Gruyter. 2010
13. Tribe an Faction : the Case of the Gaetuli. Elisabeth Fentress., Melanges de L'Ecole francaise de Rome. Antiquite. 1982, Volume 94 pp. 325-6
14. Frontier and Society in Roman North Africa. Dr. David Cherry. Oxford University Press. 1998. pp. 38
15. A Dictionary of Greek and Roman Biography and Mythology: Earinus-Nyx. Sir William Smith. Publisher Unknown 1880
16. Frontier and Society in Roman North Africa. Dr. David Cherry. Oxford University Press. 1998. pp. 39
17. Apuleius and Africa. Aonis Sonia Sabnis. Edited by Benjamin Todd Lee, Ellen Finkelpearl, and Luca Graverini. Routledge Press. 2014
18. Sallust. The Jugurthine War. Rev. John Selby Watson, M.A. New York and London. Harper & Brothers. 1899, ch. 17.
19. Fage, J. D., ed. The Cambridge History of Africa. 1st ed. Vol. 2. Cambridge: Cambridge University Press, 1979, p. 143
20. Duncan Fishwick and Brent D. Shaw. Ptolemy of Mauretania and the Conspiracy of Gaetulicus. Historia: Zeitschrift für Alte Geschichte. Bd. 25, H. 4 (4th Qtr., 1976), pp. 492
21. Sallust. The Jugurthine War. Rev. John Selby Watson, M.A. New York and London. Harper & Brothers. 1899, ch. 18.3
22. Pliny the Elder. The Natural History. John Bostock, M.D., F.R.S. H.T. Riley, Esq., B.A. London. Taylor and Francis, Red Lion Court, Fleet Street. 1855, ch. 1.
23. Sallust. The Jugurthine War. Rev. John Selby Watson, M.A. New York and London. Harper & Brothers. 1899, ch. 18.
24. Fage, J. D., ed. The Cambridge History of Africa. 1st ed. Vol. 2. Cambridge: Cambridge University Press, 1979, p. 200
25. Athenaeus. The Deipnosophists. Or Banquet Of The Learned Of Athenaeus. London. Henry G. Bohn, York Street, Covent Garden. 1854.ch. 2.62
26. Pliny the Elder. The Natural History. John Bostock, M.D., F.R.S. H.T. Riley, Esq., B.A. London. Taylor and Francis, Red Lion Court, Fleet Street. 1855, ch. 1.
27. Apuleius and Africa. Aonis Sonia Sabnis. Edited by Benjamin Todd Lee, Ellen Finkelpearl, and Luca Graverini. Routledge Press. 2014, p. 298
28. Horace, Ode 1.23
29. R. J. Baker, "The Rustle of Spring in Horace (Carm. I, 23)," AJP 92 (1971) p. 71- 75.
30. Virgil. The Aeneid. Trans. by Robert Fagles. United States of America: Viking Press. 2006. ISBN 978-0-670-03803-9