Ghilji

The Ghilji (Pashto: غلجي), also known as Khilji (Pashto: خلجي), Ghilzai (Pashto: غلزی), and Gharzai (Pashto: غرزی, ghar literally means "mountain" and zai "born of"), are the largest Pashtun tribal confederacy.[1]

The Ghilji at various times became rulers of present Afghanistan region and were the most dominant Pashtun confederacy from c. 1000 A.D. until 1747 A.D., when power shifted to the Durranis.[2] The Ghilji tribes are today scattered all over Afghanistan and some parts of Pakistan, but they are most concentrated in the region from Zabul to Kabul province, with Ghazni and Paktika provinces in the center of their region. The Ghilji tribes are also settled in Balochistan[3] and Khyber Pakhtunkhwa in Pakistan. Many of the migrating Kochi people of Afghanistan belong to the Ghilji confederacy.[1]

From 1709 to 1738, the Ghilji ruled the Hotak Empire based first in Kandahar, Afghanistan and later, from 1722–1728, in Isfahan, Persia.[4][5] The Ghilji are related to the Lodi, another Bettani tribal confederacy. Among the major Ghilji tribes are, Sulaimankhel, Kharoti, Andar Aka, Tokhi and Hotak, but there are also numerous other smaller clans.

Etymology

Etymologically the word Ghilji is derived from ghar-zai (غرزی), meaning "son of mountain".[6]

Descent, origin, and history

The most plausible theory suggests that the Ghilji descended from the Khalaj people,[7][8][9] probably of Turkic origin, who early settled in the Siah-band range of the Ghor mountains, and first rose into the notice in the time of Mahmud of Ghazni, whom they accompanied in his invasions of India.[10]

The Ghilji may have also descended at least in part from the Ghurids:

"Ghalzaī tribal genealogies in general trace their early descent from the union of either Shah Ḥosayn, a Ghurid (q.v.) prince and, Bībī Mātō, a granddaughter of Qays ʿAbd al-Rašīd, the putative ancestor of all Pashtuns, or Mokarram Shah, a Pashtun prince from Ḡūr, and the daughter of a Persian notable..."[11][12]

The German orientalist Bernard Dorn, in volume 2 of his book "The History of Afghans" which is mainly based on Tārīkh-e Khān Jahānī wa Makhzan-e Afghānī (تاریخ خان جهانی ومخزن افغانی) of Nimat Allah al-Harawi, supports the Ghilji descent from Bibi Mato, daughter of Shaykh Beṭ Nīkə (the folkloric leader or ancestor of all Bettani), in the following words:

"To Ghilzye, who belongs to the Matis, God Almighty granted three sons, Ibrahim, Toor(Toran) and Poor(Boran). Ibrahim had two sons Haijub and Shabak. Haijub had thirteen sons, Sulaimankhel, Alikhail, Omerkhail, Karikhail, Hameerkhail, Paroki, Varaki, Chani, Donyar and Tanokhel. Sahbak had two sons, Bujikhail and Ismailkhail. Toor(Toran), Ghilzye's son, had three sons, Tarakai, Bakhtu, and Andar."[13]

Ghilji dynasties, ruling entities, and personalities

According to Minhaj al-Siraj Juzjani, a 13th-century historian, "there were over 15 great Khalji personalities who ruled from 1203 A.D. onwards over India and were spreading Khorasanian and Islamic culture all over northern India and the highlands of North Bengal.".[1]

Hotak dynasty

Main article: Hotak dynasty

In the beginning of the 18th century, the Ghilji revolted against their Persian rulers,established themselves under Mir Wais as independent rulers at Kandahar and overrun Persia.[10] When the Hotak tribe, under the leadership of Mirwais Hotak and Nasher Khan of the Ghaznavid revolted against the Safavids in 1709, the Ghilji came into conflicts with their western neighbors. Mir Wais, an influential Afghan tribal leader and founder of the Hotak dynasty, had visited the Persian court and studied their military weaknesses. The Afghan tribes rankled under the ruling Shia Safavids because of their continued attempts to convert the Pashtuns from Sunni to Shiaism[5] Spawning Afghan nationalism, Mir Wais succeeded in expelling the Safavids from Kandahar. His eldest son, Mahmud, effected a successful invasion of Persia (now Iran) which culminated in the conquest of Isfahan and the deposition of the Safavid Shah Sultan Husayn. Mahmud was then crowned Shah and ruled for a brief period before being deposed by his own clansmen. His cousin and successor (Ashraf Hotak) reigned for nearly five years before being killed by Baloch tribes while fleeing towards Kandahar. Their rule ended after the Siege of Kandahar in 1738.

Modern-era Ghilji personalities

In more recent times, three of the pro-communist presidents were Ghilji, Nur Muhammad Taraki (of the Taraki tribe), Hafizullah Amin (of the Kharoti tribe), and Mohammed Najibullah (of the Ahmadzai sub tribe of suleimankhail). Although the Khalq was dominated mostly by Ghilji, many of the mujahideen were also Ghilji during the Soviet war in Afghanistan, including warlords Gulbuddin Hekmatyar and Abdul Rasul Sayyaf. The Taliban leadership, such as the spiritual leader Mullah Omar and most of the Taliban functionaries have been likewise of the Ghilji tribal confederacy.

Ghilji location and economy

Ghilji in Afghanistan

Tents of Afghan nomads in Badghis Province who are known in Pashto language as Kuchans. They migrate from region to region depending on the season.[1] Early peasant farming villages came into existence in Afghanistan about 7,000 years ago.[14]
Photograph of a group of Afghan chieftains (Ghilzais) taken at Kabul in Afghanistan by John Burke in 1879–80

In Afghanistan the Ghilji are scattered all over the country but mainly settled around the regions between Zabul and Kabul provinces.The Afghan province of Paktika is considered to be a heartland of the Ghilji tribe. Ghilji sub-tribes in Paktika include the Kharoti, especially in the Sar Hawza and Urgon districts, the Andar and the largest single Ghilji sub-tribe, the Suleimankhel, who are the majority in northern and western areas of Paktika such as; Katawaz. After the great Ghilji rebellion in 1885–1886, led by Alam Khan Nasher, many members of the Ghilji tribe, such as; the Kharoti sub-tribe and particularly the Nasher clan were exiled from Loya Paktia (Paktia, Paktika and Khost) to Kunduz in the north by Amir Abdur Rahman Khan due to political reasons.[15] They are predominantly a nomadic group unlike the Durranis who are usually found in permanent settlements.The Ghilji mostly work as herdsmen as well as construction workers and in other jobs that allow them to travel. Often possessing great mechanical aptitude, the Ghilji nonetheless have an extremely low literacy rate hovering below 10% in Afghanistan. The Ghilji regularly cross over between Afghanistan and Pakistan often being exempted from customs due to the acceptance of their nomadic traditions by officials from both countries. Population estimates vary, but they are most likely around 20% to 25% of the population of Afghanistan and probably number over 9 million in Afghanistan alone with 4 million or more found in neighboring Pakistan mostly in Quetta.

Ghilji in Pakistan

The Ghilji super-tribe in Pakistan is usually recognized by its tribes and sub-tribes located in various parts of the country.In Quetta many members of Ghilji tribe such as Kharoti, Suleimankhel, Andar are mainly concentrated in Northern and City Central Areas. Whereas in Khyber Pakhtunkwa and Punjab Ghilji Sub-tribes like Niazi and Tanoli dwell both in plain and hilly areas. The Niazi are mostly settled in Bannu District Of Khyber Pakhtunkhwa and Mianwali district of the Punjab.Whereas, the Tanoli are mostly settled in Tanawal Region of Khyber Pakhtunkhwa.

Ghilji religion and customs

The Ghilji are Sunni Muslims of the Hanafi school, often devout to their faith and intensely follow the Pashtun code of honor known as Pashtunwali.

The tribesmen own several, tightly bound carpet and fabric businesses in the Middle East and Pakistan, especially in the major city of Karachi. The Ghilji remain a somewhat divided family, with the Kharoti and the Suleimankhel being traditional rivals.

Ghilji tribes

See also

References

  1. 1 2 3 4 "Khaljies are Afghan". Abdul Hai Habibi. alamahabibi.com. Retrieved 19 August 2012.
  2. http://www.khyber.org/tribes/info/Ghilzai_Afghans.shtml
  3. Frye, R.N. (1999). "GHALZAY". Encyclopaedia of Islam (CD-ROM Edition v. 1.0 ed.). Leiden, The Netherlands: Koninklijke Brill NV.
  4. Malleson, George Bruce (1878). History of Afghanistan, from the Earliest Period to the Outbreak of the War of 1878. London: Elibron.com. p. 227. ISBN 1402172788. Retrieved 2010-09-27.
  5. 1 2 Ewans, Martin; Sir Martin Ewans (2002). Afghanistan: a short history of its people and politics. New York: Perennial. p. 30. ISBN 0060505087. Retrieved 2010-09-27.
  6. Morgenstierne, G. (1999). "AFGHĀN". Encyclopaedia of Islam (CD-ROM Edition v. 1.0 ed.). Leiden, The Netherlands: Koninklijke Brill NV.
  7. Glossary of the Tribes and Castes of the Punjab and North West Frontier Province, H. A. Rose, p. 241
  8. At the Court of Amîr: A Narrative, by John Alfred Gray, p. 203.
  9. Archived June 13, 2011, at the Wayback Machine.
  10. 1 2 Ibbetson,D 1883,Punjab castes:reprint of the chapter on the races, castes and tribes of the people in the report on the punjab census of 1881,Simla, pp.64
  11. Ḡalzī
  12. M.J. Hanifi, in Encyclopædia IranicaTemplate:M. Jamil Hanifi|alt=Drawing of bearded man in medieval Arabic clothing.
  13. Dorn, B 1836, The history of Afghans,Oriental, page.49
  14. Dupree, Nancy Hatch (1970). An Historical Guide to Afghanistan. First Edition. Kabul: Afghan Air Authority, Afghan Tourist Organization. p. 492. Retrieved 2012-06-17.
  15. Title The Wars of Afghanistan: Messianic Terrorism, Tribal Conflicts, and the Failures of Great Powers Peter Tomsen, PublicAffairs, 2011
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