Hinduism in Trinidad and Tobago

This article focuses solely on Hinduism in Trinidad and Tobago, for Hinduism in Guyana, see: Hinduism in Guyana

For Hinduism in West Indies excluding Trinidad and Tobago, see: Hinduism in the West Indies

Trinidad Hindus
Total population
240,100 (2011)
18.2% of the Trinidad and Tobago Population
Regions with significant populations
Couva · Penal · Tunapuna · Chaguanas · Princes Town
Languages
Tamil · Gujarati · Indian Languages
Historical population
YearPop.±%
1990 292,786—    
2000 285,517−2.5%
2011 240,100−15.9%

Hinduism is a minority religion in Trinidad and Tobago. Hindu culture arrived in 1845 in Trinidad and Tobago.[1] In the 21st century, pro Hindu parties were elected.[2] According to the 2000 census there were 250,760 Hindus in T&T contributing 22.49% of the total population and 56.19% of the population of the Indo-Caribbeans. In the 2011 census, There are 240,100 declared Hindus in Trinidad and Tobago (decline of 4.3 per cent). There are also various temples in Trinidad and Tobago to accommodate Hindus.

Part of a series on
Hinduism by country

Africa
Asia
Europe
North America
Oceania
South America

History

A decade after slavery was abolished in 1834, the British government gave permission for the colonists to import indentured labor from India to work on the plantations. Throughout the remainder of the century, Trinidad's population growth came primarily from East Indian laborers. By 1871, there were 27,425 East Indians, approximately 22 percent of the population of Trinidad and Tobago; by 1911 that figure had grown to 110,911, or about 33 percent of all residents of the islands.

Early Treatment of Hindus (1845-1985)

During the initial decades of Indian indenture, Indian cultural forms were met with either contempt or indifference by the non-Hindu majority.[3] Hindus have made many contributions to Trinidad history and culture even though the state historically regarded Hindus as second class citizens. Hindus in Trinidad struggled over the granting of adult franchise, the Hindu marriage bill, the divorce bill, cremation ordinance, and others.[3] After Trinidad's independence from colonial rule, Hindus were marginalized by the African-based People's National Movement. The opposing party, the People's Democratic party, was portrayed as a "Hindu group", and other anti-Hindu tactics were used against them. Hindus were castigated as a "recalcitrant and hostile minority".[3] Hindus were alienated by such communal groups. The support of the PNM government to creole art forms in Carnivals, while their public rejection and ridicule of Hindu art forms, was a particular source of contention for the Hindu minority. The displacement of PNM from power in 1985 would improve the situation.

Modern Treatment of Hindus (1985-Present)

There has been persistent discontent among the Hindus with their marginalization. Many groups portray Hindus as "clannish, backward and miserly". During the General Elections of 1986, the absence of the Bhagvad Gita and the Quran at polling stations for required oath-taking was interpreted as a gross insult to Hindus and Muslims. The absence of any Hindu religious texts at the official residence of the President of Trinidad and Tobago during the swearing in of the new Government in 1986 was perceived as another insult to the minority communities since they were represented in the government. The national education system and curriculum have been repeatedly accused of such majority-oriented symbolism. The use of discernibly oriented prayers at Government schools, the non-representation of Hinduism in approved school textbooks, and the lack of emphasis on Hindu religious observance evoked deep resentment from the Hindu community. Intensified protests over the course of the 1980s led to an improvement in the state's attitudes towards Hindus.[3] The divergence of some of the fundamental aspects of local Hindu culture, the segregation of the Hindu community from Trinidad, and the disinclination to risk erasing the more fundamental aspects of what had been constructed as "Trinidad Hinduism" in which the identity of the group had been rooted, would often generate dissension when certain dimensions of Hindu culture came into contact with the State. While the incongruousness continue to generate debate, and often conflict, it is now tempered with growing awareness and consideration on the part of the state to the Hindu minority.[3] Hindus have been also been subjected to conversions by Christian missionaries, specifically the evangelical and Pentecostal Christians. Such activities reflect racial tensions that at times arise between the Afro-Trinidadian and Hindu Indo-Trinidadian communities.[4]

Culture

Caste

As in Guyana, caste distinctions are all but forgotten among Trinidadian Hindus. In the plantation housing, it was not possible to maintain extended households even if the kin were available. Considerations of caste became less important in choosing a spouse largely because there were so few women among the East Indian indentured workers.

Hindu Organizations and Holidays

The major Hindu organisation in Trinidad and Tobago is the Sanatan Dharma Maha Sabha led by Satnarayan Maharaj. The Hindu festivals of Diwali and Phagwah are widely celebrated in Trinidad.

Famous Hindus

See also

References

  1. ↑ http://www.laht.com/article.asp?ArticleId=2389343&CategoryId=14092
  2. ↑ http://economictimes.indiatimes.com/nri/nris-in-news/trinidad-and-tobago-pm-kamla-persad-commemorates-170-years-of-indian-arrival/articleshow/47480224.cms
  3. 1 2 3 4 5 Singh, Sherry-Ann, Hinduism and the State in Trinidad, Inter-Asia Cultural Studies, Volume 6, Number 3, September 2005, pp. 353-365(13)
  4. ↑ Trinidad and Tobago International Religious Freedom Report 2002. U.S. Department of State. Accessed 2008-05-18.
  5. ↑ Kamla_Persad-Bissessar
This article is issued from Wikipedia - version of the Tuesday, April 26, 2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.