Shawnee language
| Shawnee | |
|---|---|
| Native to | United States |
| Region | Oklahoma |
| Ethnicity | Shawnee [1] |
Native speakers | 200 and decreasing (2002)[1] |
|
Algic
| |
| Language codes | |
| ISO 639-3 |
sjw |
| Glottolog |
shaw1249[2] |
|
Distribution of the Shawnee language around 1650 | |
The Shawnee language is a Central Algonquian language spoken in parts of central and northeastern Oklahoma by the Shawnee people. It was originally spoken in Ohio, West Virginia, Kentucky, and Pennsylvania. It is closely related to other Algonquian languages, such as Mesquakie-Sauk (Sac and Fox) and Kickapoo.
Status
Shawnee is severely threatened, with speakers shifting to English. The approximately 200 remaining speakers are older adults.[1] The decline in usage of Shawnee is largely the result of reform schools for Native American children that forced an education in English, causing some Native Americans to cease teaching their languages to children.
Of the 2,000 members of the Absentee Shawnee Tribe around Shawnee town, more than 100 are speakers; of the 1,500 members of the Eastern Shawnee Tribe in Ottawa County, there are only a few elderly speakers; of the 8,000 members of the Loyal Shawnee in the Cherokee region of Oklahoma around Whiteoak there are fewer than 12 speakers.[1] All of these low figures, in addition to the fact that most speakers are older adults, make Shawnee an endangered language. Additionally, development outside of the home is limited; apart from a dictionary and portions of the Bible from 1842 to 1929,[1] it appears that there is little literature or technology support for Shawnee.
Language revitalization
Absentee-Shawnee Elder George Blanchard's Shawnee language classes were profiled on the PBS show "The American Experience" in 2009.[3] The Eastern Shawnee have also taught language classes.[4]
Conversational Shawnee booklets and CDs, and a Learn Shawnee Language website are available.[5][6]
Sounds
Stress in Shawnee falls on the final syllable of a word.
Vowels
Shawnee has six vowels, three of which are high, and three are low.
High- i i: o
Low- e a a:
[7]
Consonants
Shawnee consonants are shown in the chart below.
| Labial | Alveolar | Palatal | Velar | Glottal | |
|---|---|---|---|---|---|
| Plosive | p | t | tʃ | k | ʔ |
| Fricative | θ | ʃ | h | ||
| Lateral | l | ||||
| Nasal | m | n | |||
| Semivowel | w | j |
The Shawnee /θ/ is most often derived from Proto-Algonquian *s.[8]
Some speakers of Shawnee pronounce /ʃ/ more like an alveolar [s]. This pronunciation is especially common among Loyal Band Shawnee speakers near Vinita, Oklahoma.
Phonology
- Consonant Length
- /k/ and /kk/ contrast in the following verbal affixes
ye-kkil-a-ki
SUB-hide-DIR-3sAO
when (I) hide him
ye-kkil-a-kki
SUB-hide-DIR-3pAO
when (I) hide them
These affixes (-ki, -kki) are object markers in the Transitive Animate Subordinate Mode. The subject is understood.
Phonological Rules
[h]/#____V
A word may not begin with a vowel. Instead, an on-glide [h] is added. For example:
There are two variants of the article "-oci", meaning from. It can attach to nouns to form prepositional phrases, or it can also be a preverb. When it attaches to a noun, it is "-ooci," and when attached to a preverb it is "-hoci."
example
naamin-ooci
Norman-from
from Norman
oklahooma niila hoci-lenawe
Oklahoma 1 from-live
I'm from Oklahoma
Morphology
Morphophonological rules
Rule 1
t/V____V
[t] is inserted between two vowels at morpheme boundary.
As we know from the phonological rule stated above, a word may not begin with a vowel in Shawnee. From the morphophonological rule above, we can assume that [h]~[t].
example
"-eecini(i)" meaning Indian agent appears as "hina heecini" or that Indian agent, and as "ho-[t]eecinii-ma-waa-li, meaning he was their Indian agent. The [t] of "ho-[t]-" fills the open slot that would otherwise have to be filled with [h].
Rule 2
V1-V2-----> V1
A short vowel preceding another short vowel at a morpheme boundary is deleted.
example
hina + -ene ( > hinene)
that + -Xtimes
at that time period, then
melo'kami -eke ( > melo'kameke)
spring -LOC
in spring
Rule 3
V:V------> V:
When a long vowel and a short vowel come together at a morpheme boundary, the short vowel is deleted.
example
ho-staa-ekw-a -li ( > ho-staa-koo-li)
3-build-INV-DIR-3sOBV
he built (him) (a house)
kaa -ki -noot-en -aa-maa-ekw-a ( > kaakinootenaamaakwa)
REDUP-PERF-hear-by.hand-TI-TA-INV-DIR
(he) signed by hand (to me) (repeatedly)
Grammar and syntax
Shawnee shares many grammatical features with other Algonquian languages. There are two third persons, proximate and obviative, and two noun classes (or genders), animate and inanimate. It is primarily agglutinating typologically, and is polysynthetic, resulting in a great deal of information being encoded on the verb. The most common word order is Verb-Subject.
Instrumental and transitivizing affixes
stem-(instrumental affix)-transitivizing affix-object affix
The instrumental affix is not obligatory, but if it is present, it determines the type of transitivizing affix that can follow it, (see numbering scheme below) or by the last stem in the theme.
Instrumental affixes are as follows
| Instrumental Suffix | |
|---|---|
| pw 'by mouth' | |
| n 'by hand' | |
| h(0) 'by heat' | |
| hh 'by mechanical instrument' | |
| l 'by projectile' | |
| (h)t 'by vocal noise' | |
| šk 'by feet in locomotion' | |
| hšk 'by feet as agent' | |
| lhk 'by legs' | |
Possessive paradigm: animate nouns
| Possessor | Singular Noun | Plural Noun |
|---|---|---|
| 1s | ni- + ROOT | ni- + ROOT + ki |
| 2s | ki- + ROOT | ki- + ROOT + ki |
| 3s | ho- + ROOT | ho- + ROOT + ki |
| 4s | ho- + ROOT + li | ho- + ROOT + waa + li |
| 1p (excl) | ni- + ROOT + na | ni- + ROOT + naa + ki |
| 2+1 (incl) | ki- + ROOT + na | ki- + ROOT + naa + ki |
| 2p | ki- + ROOT + wa | ki- + ROOT + waa + ki |
| 4p | ho- + ROOT + hi | ho- + ROOT + waa + hi |
Possessive paradigm: inanimate nouns
-tɵani (w)- 'bed'
| Possessor | Singular Noun | Plural Noun |
|---|---|---|
| 1s | ni- + t0ani | ni- + t0aniw+ali |
| 2s | ki- + t0ani | ki- + t0aniw+ali |
| 3s | ho- + t0ani | ho- + t0aniw+ali |
| 1p (excl) | ni- + t0ane+na | ni- + t0ane+na |
| 2+1 (incl) | ki- + t0ane+na | ki- + t0ane+na |
| 2p | ki- + t0ani+wa | ki- + t0ani+wa |
| 3p | ho- + t0ani+wa | ho- + t0ani+wa |
| Locative | t0an + eki | (unattested) |
| Diminutive | t0an + ehi |
Modality
The Independent and Imperative orders are used in independent clauses. The Imperative Order involves an understood second person affecting first or third persons.
teke ki-e' -memekw-i
NEG 2-FUT-run -IMPER
'you mustn't run'
teki-koos-i-ma
NEG run.from-IMPER-AO
'you mustn't run away from him'
teke-wi'θen-i kola'-waapaki
NEG eat -IMPER early-morning
'you mustn't eat early in the morning'
Independent Mode:
Inanimate Intransitive (II):
3s---> /-i/ ---> skwaaw-i 'it is red'
3p---> /-a/ ---> kinwaaw-a 'those are long'
Demonstrative pronouns
Refer to the examples below. 'Yaama' meaning 'this' in examples 1 and 2 refers to someone in front of the speaker. The repetition of 'yaama' in example 1 emphasizes the location of the referent in the immediate presence of the speaker.
(1) yaama-kookwe-nee -θa -yaama
this-strange-appearing-PERSON-this
'this stranger (the one right in front of me)'
(2) mata-yaama-ha' -pa-skoolii-wi
not this TIME-go-school- AI
ni-oosθe' -0a
1-grandchild-PERSON
'this grandchild of mine does not go to school'
Refer to the examples below. 'Hina' functions as a third-person singular pronoun.
hina-ha'θepati ni-[t]e-si-naa-pe
3 racoon 1 -call-thus-IN.OBJ-1p
'we called him (the Indian Agent) racoon'
we ha'θepati -si -θo -hina
now raccoon name-PASSIVE 3
'then he (the Indian Agent) was named raccoon'
howe-si taakteli -hina
good-AI doctor 3
'he was a good doctor'
Refer to the examples below. 'Hini' fulfills the same functions as above for inanimate nouns. Locational and third-person singular pronominal uses are found in the following examples.
na'θaapi ni-[t]aay-a hini
even 1-REDUP-go that
'I would even go there'
hini-h-i-si-ci-howe
that [h]-say-thus-3-now
'(when) he said that (to me)'
Word order
Shawnee has a fairly free word order, with VSO being the most common:
teki koos -i -ma
NEG run.from-IMPER-AO
'run you from him' (in the negative)
'you mustn't run away from him'
SOV, SVO, VOS, and OVS are also plausible.
Grammatical categories
Parts of speech in the Algonquian languages, Shawnee included, show a basic division between inflecting forms (nouns, verbs and pronouns), and non-inflecting invariant forms (also known as particles). Directional particles ("piyeci" meaning "towards") incorporate into the verb itself. Although particles are invariant in form, they have different distributions and meanings that correspond to adverbs ("[hi]noki" meaning "now", "waapaki" meaning "today", "lakokwe" meaning "so, certainly", "mata" meaning "not") postpositions ("heta'koθaki wayeeci" meaning "towards the east") and interjections ("ce" meaning "so!").
Case
Examples (1) and (2) below show the grammatical interaction of obviation and inverse. The narrative begins in (1) in which grandfather is the grammatical subject [+AGENT] in discourse-focus [+PROXIMATE]. In (2), grandfather remains in discourse-focus [+PROXIMATE], but he is now the grammatical object [+OBJECT]. To align grammatical relations properly in (2), the inverse marker /-ekw-/ is used in the verb stem to signal that the governor is affecting grandfather. (The prefix /ho-/ on 'ho-stakooli' refers to grandfather).
(1) he-meci -naat-aw'ky-aa-ci hina ni-me'soom' -θa
SUB-COMPLETED-much-land -TA-3SUB that 1-grandfather-PERSON
'afterwards my grandfather received land'
(2) wiikiwa ho-staa -ekw-a -li kapenalee-li
house 3-build-INV-DIR-3sOBV governor -3sOBV
'the governor built (him) a house'
(/-li/ is the obviative marker)
Since the person building the house (the governor) is disjoint from the person who the house is being built for (the grandfather), this disjunction is marked by placing one participant in the obviative. Since grandfather is the focus in this narrative, the governor is assigned the obviative marking. Grammatically, 'kapenal-ee' (-ee- < -ile- < -ileni- 'person') is the subject who is not in discourse-focus (marked by /-li/ 3sOBVIATIVE), showing that grammatical relations and obviation are independent categories.
Similar interactions of inverse and obviation are found below. In Shawnee, third person animate beings participate in obviation, including grammatically animate nouns that are semantically inanimate.
we ni-cis-h -ekw-a hina weepikwa
then 1-fear-CAUSE-INV-DIR- that spider
'then that spider scared me'
ho-waap-am-aa-li kisa'θwa-li
3-look -TA-DIR-3sOBV- sun -3sOBV
'he looked at the sun'
Locative affix /-eki/
The Shawnee /-eki/ meaning "in" can be used with either gender. This locative affix cliticizes onto the preceding noun, and thus it appears to be a case ending.
tekwakhwikan-eki
box -in
'in a box'
msi-wikiwaap-eki
big-house -in
'in a big house'
tθene melo'kami-eki
every spring -in
'every spring'
Person, number, and gender
Gender
The basic distinction for gender in Shawnee is between animate actors and inanimate objects.
- Nouns are in two gender classes, inanimate and animate; the latter includes all persons, animals, spirits, and large trees, and some other objects such as tobacco, maize, apple, raspberry (but not strawberry), calf of leg (but not thigh), stomach, spittle, feather, bird's tail, horn, kettle, pipe for smoking, snowshoe.[9]
Grammatical gender in Shawnee is more accurately signaled by the phonology, not the semantics.
Nouns ending in /-a/ are animate, while nouns ending in /-i/ are inanimate.[10] It should be noted that this phonological criterion is not absolute. Modification by a demonstrative ("hina" being animate and "hini" being inanimate, meaning that) and pluralization are conclusive tests.
In the singular, Shawnee animate nouns end in /-a/, and the obviative singular morpheme is /-li/.
Shawnee inanimate nouns are usually pluralized with stem +/-ali/.
This causes animate obviative singular and inanimate plural to look alike on the surface.
example
animate obviative singular
wiskilo'θa-li
bird
inanimate plural
niipit-ali
my teeth
Number
- Shawnee nouns can be singular or plural. Inflectional affixes in the verb stem that cross-reference objects are often omitted if inanimate objects are involved. Even if an inflectional affix for the inanimate object is present, it usually does not distinguish number. For example, in the TI paradigm (animate›inanimate) when there is a second or third person plural subject, object markers are present in the verb stem, but they are number-indifferent. Overt object markers are omitted for most other subjects. In the inverse situation, (animate‹inanimate) the inanimate participants are not cross-referenced morphologically.[11]
Person
The choice of person affix may depend on the relative position of Agent and Object on the Animacy Hierarchy. According to Dixon [12] the animacy hierarchy extends from first person pronoun, second person pronoun, third person pronoun, proper nouns, human common nouns, animate common nouns, and inanimate common nouns.
The affixes in the verb will reflect whether an animate agent is acting on someone or something lower in the animacy scale, or whether he is being acted upon by someone or something lower in the animacy scale.
Orthography
During the 19th century a short-lived Roman-based alphabet was designed for Shawnee by the missionary Jotham Meeker. It was never widely used.[8] Later, native Shawnee speaker Thomas 'Wildcat' Alford devised a highly phonemic and accurate orthography for his 1929 Shawnee translation of the four gospels of the New Testament, but it, too, never attained wide usage.
Vocabulary
| English | Shawnee |
|---|---|
| general greeting (in the northeastern dialect) | Hatito |
| general greeting (in the southern dialect) | Ho |
| greetings | Bezon (general greeting)
Bezon nikanaki (general greeting spoken to a friend) Howisakisiki (daytime greeting) Howisiwapani (morning greeting) Wasekiseki (morning greeting) |
| how are you? | Hakiwisilaasamamo Waswasimamo |
| reply to Hakiwisilaasamamo and Waswasimamo | Niwisilasimamo |
Notes
- 1 2 3 4 5 Shawnee at Ethnologue (18th ed., 2015)
- ↑ Nordhoff, Sebastian; Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2013). "Shawnee". Glottolog. Leipzig: Max Planck Institute for Evolutionary Anthropology.
- ↑ "Shawnee: A Matter of Funding". (PBS). 2009-04-13. Retrieved 2013-04-26. Missing or empty
|series=(help) - ↑ "Shawnee Language Classes". Eastern Shawnee of Oklahoma. Retrieved 2013-04-26.
- ↑ "Say it in Shawnee!". Retrieved 2013-04-26.
- ↑ "Learn Shawnee - Learn Shawnee Language". Retrieved 2013-04-26.
- ↑ Andrew, Kenneth Ralph. Shawnee Grammar. ProQuest Dissertations and Theses; 1994
- 1 2 Mithun, Marianne (2001). The Languages of Native North America. Cambridge: Cambridge University Press. p. 16. ISBN 978-0-521-29875-9.
- ↑ Bloomfield 1946:449-50; punctuation as in the original
- ↑ Chrisley 1992:9
- ↑ Andrew, Kenneth Ralph. ProQuest Dissertations and Theses; 1994.
- ↑ Dixon 1979:85-6
Further reading
- Alford, Thomas Wildcat. 1929. The Four Gospels of Our Lord Jesus Christ in Shawnee Indian Language. Xenia, Ohio: Dr. W. A. Galloway.
- Andrews, Kenneth. 1994. Shawnee Grammar. Unpublished Dissertation, University of South Carolina, Columbia.
- Costa, David J. 2001. Shawnee Noun Plurals. Anthropological Linguistics 43: 255-287.
- Costa, David J. 2002. Preverb Usage in Shawnee Narratives. In H. C. Wolfart, ed., Papers of the 33rd Algonquian Conference, 120-161. Winnipeg: University of Manitoba.
- Gatschet, Albert S. "Shawnee words, phrases, sentences and texts 1890-1892". Retrieved 2013-04-26.
- Voegelin, Carl F. 1935. Shawnee Phonemes. Language 11: 23-37.
- Voegelin, Carl F. 1936. Productive Paradigms in Shawnee. Robert H. Lowie, ed., Essays in Anthropology presented to A. L. Kroeber 391-403. Berkeley: University of California Press.
- Voegelin, Carl F. 1938-40. Shawnee Stems and the Jacob P. Dunn Miami Dictionary. Indiana Historical Society Prehistory Research Series 1: 63-108, 135-167, 289-323, 345-406, 409-478 (1938–1940). Indianapolis.
External links
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