Islam in the Philippines

This article is about the religion of Islam in the Philippines. For the Muslim ethnic group, see Moro (ethnic group).
Mosque in Marawi City in the Philippines.

Islam is the oldest recorded monotheistic religion in the Philippines. Islam reached the Philippines in the 14th century with the arrival of Muslim traders from the Persian Gulf, Southern India, and their followers from several sultanate governments in the Malay Archipelago. The Muslim population of the Philippines has been reported as about 5% of the total population as of a census in 2000[1] and as of 2011,[2] and as 11% in a 2012 report by the National Commission on Muslim Filipinos.[1] While the majority of the population are Roman Catholic, some ethnic groups are Hindu, Buddhist, Animist, Protestant, and non-religious.

History

Mosque in Isabela City.

In 1380 Karim ul' Makhdum the first Arabian trader reached the Sulu Archipelago and Jolo in the Philippines and through trade throughout the island established Islam in the country. In 1390 the Minangkabau's Prince Rajah Baguinda and his followers preached Islam on the islands.[3] The Sheik Karimal Makdum Mosque was the first mosque established in the Philippines on Simunul in Mindanao in the 14th century. Subsequent settlements by Arab missionaries traveling to Malaysia and Indonesia helped strengthen Islam in the Philippines and each settlement was governed by a Datu, Rajah and a Sultan. Islam was introduced by Chinese Muslims, Indian Muslims, and Persians. Islamic provinces founded in the Philippines included the Sultanate of Maguindanao, Sultanate of Sulu, Sultanate of Lanao and other parts of the southern Philippines.

When the Spanish fleet led by Miguel López de Legazpi arrived in the Philippines in 1565, they were met by local datus as they traveled in the islands. Arriving in the Kingdom of Maynila, a vassal-state of the Sultanate of Brunei, in 1570 they were met by the Muslim rajah, Rajah Sulaiman III.

By the next century conquests had reached the Sulu islands in the southern tip of the Philippines where the population was animistic and they took up the task of converting the animistic population to Islam with renewed zeal. By the 15th century, half of Luzon (Northern Philippines) and the islands of Mindanao in the south had become subject to the various Muslim sultanates of Borneo and much of the population in the South were converted to Islam. However, the Visayas was largely dominated by Hindu-Buddhist societies led by rajahs and datus who strongly resisted Islam. One reason could be due to the economic and political disasters prehispanic Muslim pirates from the Mindanao region bring during raids. These frequent attacks gave way to naming present-day Cebu as then-Sugbo or scorched earth which was a defensive technique implemented by the Visayans so the pirates have nothing much to loot.[4][5]

During the reign of Sultan Bolkiah from 1485 to 1521, the Bruneian Empire having seen the feature of Manila as a natural port, the Brunei Sultan tried to have a part of Tondo's the incoming China trade by attacking its environs and establishing its own Sultanate of Kota Seludong, now Manila ruling under and giving yearly tribute to the Sultanate of Brunei as its satellite state.[6] A new dynasty under the a local Lumad leader who accepted Islam and became Rajah Salalila or Rajah Sulayman I. He also started to established a trading challenge the already rich House of Rajah Lakandula in Tondo. Islam was further strengthened by the arrival of Muslim traders and from Jolo, Mindanao, Malaysia and Indonesia.[7]

Influences of Zheng He's voyages

Stamps of Indonesia commemorating Zheng He's voyages to secure the maritime routes, usher urbanization and assist in creating a common identity.

Chinese mariner Zheng He is credited to have settled Chinese Muslim communities in Palembang and along the shores of Java, the Malay Peninsula, and the Philippines during China's early Ming dynasty. These Muslims allegedly followed the Hanafi school in the Chinese language.[8] This Chinese Muslim community was led by Hajji Yan Ying Yu, who urged his followers to assimilate and take local names.

Spanish encounter

Rajah Sulayman was the Muslim Rajah of Maynila, a kingdom at the mouth of the Pasig River where it meets Manila Bay, at the time the Spanish forces first came to Luzon.[9][10][11]

Sulayman resisted the Spanish forces, and thus, along with Rajah Matanda and Lakan Dula, was one of three Rajahs who played significant roles in what was the Spanish conquest of their kingdoms of the Pasig River delta in the early 1570s.[12]

Moro (derived from the Spanish word meaning Moors) is the appellation inherited from the Spaniards, for Filipino Muslims and tribal groups of Mindanao. The Moros seek to establish an independent Islamic province in Mindanao to be named Bangsamoro. The term Bangsamoro is a combination of an Old Malay word meaning nation or state with the Spanish word Moro. A significant Moro Rebellion occurred during the Philippine–American War. Conflicts and rebellion have continued in the Philippines from the pre-colonial period up to the present. Other related issue with the Moro secession is the territorial dispute of eastern Sabah in Malaysia which claimed by the Sultanate of Sulu as their territory.

The Moros have a history of resistance against Spanish, American, and Japanese rule for over 400 years. The violent armed struggle against the Japanese, Filipinos, Spanish, and Americans is considered by current Moro Muslim leaders as part of the four centuries long "national liberation movement" of the Bangsamoro (Moro Nation).[13] The 400-year-long resistance against the Japanese, Americans, and Spanish by the Moro Muslims persisted and morphed into their current war for independence against the Philippine state.[14]

There is also a growing community of Filipino converts to Islam known popularly as Balik Islam (return or returnees to Islam), often led by former Christian missionary converts.[15][16][17][18]

Muslim Mindanao

The Autonomous Region in Muslim Mindanao (ARMM) is the region of the Philippines that is composed of all the Philippines' predominantly Muslim provinces, namely: Basilan (except Isabela City), Lanao del Sur, Maguindanao, Sulu and Tawi-Tawi, and the Islamic City of Marawi. It is the only region that has its own government. The regional capital is at Cotabato City, although this city is outside of its jurisdiction.

Islamic art from the Philippines

See also

References

  1. 1 2 "International Religious Freedom Report for 2014". United States Department of State, Bureau of Democracy, Human Rights and Labor. Retrieved 21 February 2016.
  2. ↑ "A View of the Philippines". Republic of the Philippines: Philippine Statistics Authority. Retrieved 21 February 2016. Islam - 4.6% ... Note: Data are as of 13 January 2011
  3. ↑ "Kerinduan orang-orang moro". TEMPO- Majalah Berita Mingguan. Retrieved June 23, 1990. Check date values in: |access-date= (help)
  4. ↑ "A Rapid Journal Article Volume 10, No. 2". Celestino C. Macachor. Retrieved August 11, 2012.
  5. ↑ "The Aginid". Maria Eleanor Elape Valeros. Retrieved August 11, 2012.
  6. ↑ "Pusat Sejarah Brunei" (in Malay). Government of Brunei Darussalam. Retrieved 04-03-10. Check date values in: |access-date= (help)
  7. ↑ Agoncillo, Teodoro A. (1990). History of the Filipino People (8th ed.). Garotech Publishing. p. 22. ISBN 971-8711-06-6.
  8. ↑ AQSHA, DARUL (13 July 2010). "Zheng He and Islam in Southeast Asia". The Brunei Times. Retrieved 28 September 2012.
  9. ↑ Joaqiun, Nick (1990). Manila, My Manila: A History for the Young. City of Manila: Anvil Publishing, Inc. ISBN 978-971-569-313-4.
  10. ↑ Scott, William Henry (1994). Barangay: Sixteenth Century Philippine Culture and Society. Quezon City: Ateneo de Manila University Press. ISBN 971-550-135-4.
  11. ↑ Dery, Luis Camara (2001). A History of the Inarticulate. Quezon City: New Day Publishers. ISBN 971-10-1069-0.
  12. ↑ 222. "Rajah Soliman". National Heroes. Globalpinoy.com. Retrieved February 5, 2008.
  13. ↑ Banlaoi 2012, p. 24.
  14. ↑ Banlaoi 2005, p. 68.
  15. ↑ Eliza Griswold (2011). The Tenth Parallel: Dispatches from the Faultline Between Christianity and Islam. Penguin UK. pp. 258–261. ISBN 9781846144226.
  16. ↑ Mathieu Guidère (2012). Historical Dictionary of Islamic Fundamentalism (illustrated ed.). Scarecrow Press. p. 50. ISBN 9780810878211.
  17. ↑ William Larousse (2001). A Local Church Living for Dialogue: Muslim-Christian Relations in Mindanao-Sulu, Philippines : 1965-2000 (illustrated ed.). Gregorian Biblical BookShop. pp. 185, 188–190. ISBN 9788876528798.
  18. ↑ Ramona Ruiz (9 July 2014). "Prominent Filipino Muslim preachers to discuss Islam at Dubai World Trade Centre". The National. Retrieved 17 February 2016.

External links


This article is issued from Wikipedia - version of the Friday, April 15, 2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.