Nandi (bull)

Nandi at Chamundi Hills, Mysore, Karnataka
Sacred Colossal Bull, Mysore (1858)[1]

Nandi (Sanskrit: नन्दि, Tamil: நந்தி, Kannada: ನಂದಿ, Telugu: న౦ది) is the name for the bull which serves as the mount (Sanskrit: Vahana) of the god Shiva and as the gatekeeper of Shiva and Parvati. In Hindu Religion, he is the chief guru of eighteen masters (18 Siddhar ) including Patanjali and Thirumular.[2] Temples venerating Shiva display stone images of a seated Nandi, generally facing the main shrine. There are also a number of temples dedicated solely to Nandi.

The application of the name Nandi to the bull (Sanskrit: vṛṣabha) is in fact a development of recent centuries, as Gouriswar Bhattacharya has documented in an illustrated article entitled "Nandin and Vṛṣabha".[3] The name Nandi was earlier widely used instead for an anthropomorphic deity who was one of Shiva’s two door-keepers, the other being Mahākāla. The doorways of pre-tenth-century North Indian temples are frequently flanked by images of Mahākāla and Nandi, and it is in this role of Shiva’s watchman that Nandi figures in Kālidāsa’s poem the Kumārasambhava.

Etymology

The word “Nandi” is derived from the ancient Indian Language of Sanskrit. The Sanskrit word 'Nandi' in English translates as Happy, Joyous or Happy Person.Another theory is the word Nandi is derived from Tamil word "Pandi" meaning bull.Ancient Tamils, considered the bull as a sign of masculinity and valor.

There was a sage named Shilada who underwent severe penance to have a boon — a child with immortality. Lord Indra pleased of the austerities of Shilada appeared in front of him to offer a boon. After hearing the request of Shilada and his desire to have an immortal child, Lord Indra suggested he pray to Lord Shiva: nobody else could provide such a boon. Sage Shilada continued his penance for 1,000 years. He was totally immovable for many years, so the termites settled on his body and slowly started to build up their nest. Finally, his whole body was covered up by them. The insects started to eat his flesh and imbibed his blood. At last, only bones remained.

Lord Shiva appeared in front of him and provided the boon for the child. Moreover, Lord Shiva provided Sage Shilada his old form with a single touch. Sage Shilada performed Yagna and a child appeared from the sacrificial fire. His body was clad in armour made out of diamonds. The celestial dancers and singers performed on this auspicious occasion and the deities showered flowers on the child. The boy was named ’Nandi’ — who brings joy. Shilada brought the child home. Immediately the boy lost his divine appearance to an ordinary child. The child completely forgot all about his birth. Sage Shilada was worried about the sudden change. He devoted his time for Nandi's upbringing his education etc. By the age of seven, the boy was well versed in Veda and all sacred texts.

One day the deities Mitra and Varuna visited Sage Shilada. At the first sight of the boy, they commented: Though the boy had all auspicious signs, he would have a very short life. He would not live after the age of eight. Sage Shilada was mortified at this remark. Nandi could not bear his father's sorrow; he began to pray to Lord Shiva. Lord Shiva appeared before him and blessed him. Lord Shiva adorned the boy with a necklace and made him immortal. Lord Shiva blessed the child and declared that he would be worshiped along with Him and become his vahana (vehicle). Immediately the boy got all the divine powers and transformed into half bull-half human. He and Shilada went to Lord Shiva's abode to live.

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In Hinduism

Bull seal from Indus Valley Civilization.
Nandi in white marble, Udaipur district, Rajasthan

Bulls appear on the Indus Valley seals, including the 'Pasupati Seal', which depicts a seated figure and, according to some scholars, is similar to Shiva. However, most scholars agree that the horned bull on the Indus Valley seals is not identical to Nandi.In fact the clay seal seen bottom right is of a water buffalo and is a grave or death amulet which reads: Ukh-Zu Matu Imin-Bara-Gu Dara-s' A-Ki-As and translated as: O though sun hawk the dead one bring to heaven's house at Dara S'aki. Sakias is Agduas Me and refers to the land of Eden. Dara and Go, or Gu, refer to the Lord (Indara) of the buffalo from which we derive Co, Cow. Ki or Du refers to land and this is verified as being the script of the Sumerians. [4]

17th Century sculpture of a Nandi in Mysore.

Descriptions on Nandi in the Hindu religious texts include:

Legends

Nandi in a zoo-anthropomorphic form
Shiva and his spouse seated upon Nandi. Cambodian, between 1100 and 1150.[5] The Walters Art Museum.

According to some puranas, Nandi was born to sage Shilada who got him by the grace of Shiva.

It was Nandi who cursed Ravana (the demon King of Lanka) that his kingdom would be burnt by a monkey (Vanara). And later Hanuman burnt Lanka when he went in search of Sita, who was kept prisoner by Ravana in Ashok Vatika.

According to one incident, Nandi took the form of a whale. At Mount Kailash when Lord Shiva was explaining the Vedas to his beloved wife, Parvati lost her concentration and Lord Shiva cursed her to be born as a fisherwoman. Later Lord Shiva repents for the mistake. Years later when Parvati reached her marriageable age, Nandi took the form of a whale and started to trouble the people. Later Parvati's father told that anyone who killed the whale will marry his daughter. Later Lord Shiva took the form of a fisherman and killed the whale. He married Parvati and returned to Mount Kailash happily.

In one puranic story, it is stated that once Siva and Parvathi were playing a game of dice. For any game there has to be an umpire, who has to declare who is the winner. Siva and Parvathi agreed to have Nandi (the divine bull) as the umpire. Nandi is a favorite of Siva, as he is Siva's vehicle. Although Siva lost the game, Nandi declared him the winner. It is stated that Parvathi was indignant over Nandi's partiality for Siva and cursed him that he should die from an incurable disease. Thereupon Nandi fell at the feet of Parvathi and pleaded for forgiveness. "Mother forgive me. Should I not show at least this amount of gratitude to one who is my master? Is it not humiliating for me to declare that my master has lost the game? To uphold his honor I no doubt uttered a lie. But am I to be punished with such severity for so small an offence?" Nandi prayed for forgiveness in this manner. Parvathi forgave Nandi and taught him the means to atone for his lapse. She told him. "The Chaturdasi day in the month of Bhadrapada is the day when my son's birthday is celebrated. On that day you have to offer to my son what pleases you most (green grass)". This means that one atones for one's sins when one offers to the Lord what is most pleasing and enjoyable to him. For Nandi the most enjoyable and relishing food is green grass. As directed by Parvathi Nandi worshipped Ganapathi by offering green grass. Nandi was then relieved of his dreaded disease. His health improved and by the grace of Parvathi he was redeemed.

When the positive forces, the devas, and the negative forces, the asuras, joined together on a rare occasion to churn the ocean with a mountain to obtain the nectar of immortality they utilized Vasuki, the serpent, as the rope. The devas pulled from one end and the asuras from the other. Lots of precious herbs and gems were produced during the Churning and one of them was a poison (halāhala) which became human karma. This "poison" was so dangerous that none of the devas or asuras wanted to go near it. It was extremely sticky and coming into contact with this poison, i.e., human karma, would drag the divinity down to the realms of human suffering and ego. As everyone else ran away, Lord Siva, followed by Nandi, came forward to help as he was the only one who could counteract this deadly poison. Siva took the poison into his hand and drank it, the descent of the poison was in turn stopped at His throat, by His divine consort. Siva is therefore also known as Nīlakaṇṭha (the blue-throated one) and Viṣakaṇṭha (the poison-throated one). Nandi saw some of the poison spill out of Siva's mouth and immediately drank if off the ground. The devas and asuras watching were shocked and wondered aloud what would happen to Nandi. Lord Siva calmed their fears saying, "Nandi has surrendered into me so completely that he has all my powers and my protection".

Ceremonial wooden Nandi, Kerala, late 18th century

Largest Nandis in India:

  1. Aimury, Kerala
  2. Lepakshi, Andhra Pradesh
  3. Brahadishwara Temple, Tamil Nadu
  4. Chamundi Hills, Mysore, Karnataka
  5. Bull Temple, Bangalore, Karnataka
  6. Rameswaram, Tamil Nadu
  7. Hoysaleswara Temple, Halebidu, Karnataka
  8. Shanthaleswara Temple, Halebidu, Karnataka
  9. Vadakkunnathan Temple, Thrissur, Kerala
  10. Virupaksha Temple, Hampi, Karnataka
  11. Nandi Temple, Western Group of Temples, Khajuraho, Madhya Pradesh
  12. Kedareshvara Temple at Balligavi (Karnataka)
  13. Doddabasaveshvara temple, Kurugodu Bellary dist
  14. Nandishwara Teertha Temple

See also

Miscellaneous

The white color of the bull symbolizes purity and justice.

Women visit images of Nandi, bringing floral offerings, and touch the stone. Their prayers are for fertility. Additionally, it is also considered a custom among some to whisper the fact of their visit, to that shrine, while requesting the faithful attendant to inform his master of the same.

References

  1. ↑ "Sacred Colossal Bull, Mysore". Wesleyan Juvenile Offering XV: 24. March 1858. Retrieved 18 November 2015.
  2. ↑ "18 - SIDDHAS DETAILS". Retrieved December 27, 2011.
  3. ↑ Gouriswar Bhattacharya, "Nandin and Vṛṣabha", Zeitschrift der Deutschen Morgenländischen Gesellschaft, Supplement III,2, XIX. Deutscher Orientalistentag, 1977, pp. 1543-1567.
  4. ↑ Prafullah Padhy (1 January 2006). Social Legislation And Crime. Gyan Books. p. 15. ISBN 978-81-8205-347-2. Retrieved 5 February 2013.
  5. ↑ "Shiva and Uma on the Bull Nandi". The Walters Art Museum.

External links

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