Vokkaliga

Vokkaligas/Gowdas
Total population
(8 to 9 million)
Regions with significant populations
 India South India
Languages
Kannada, Tulu
Religion
Hinduism, Jainism
Related ethnic groups
Dravidian · Kannadiga · Kodava · Tuluva

Vokkaliga (Kannada: ಒಕ್ಕಲಿಗ) (pronounced Okkaliga)/Gowda is an umbrella term for various agricultural, previously endogamous social groups with a martial past, found mainly in the Old Mysore Region, Bengaluru Urban, Bengaluru Rural, Kolar, Chikkaballapura, Ramanagara ,Tumkur, Mandya, Shivamogga, Chikmagalur, Madikeri and Hassan of southern Karnataka. The Vokkaligas are primarily agriculturists.[1][2] They form a politically and numerically dominant Hindu ForwardCaste group and were the most populous group[3][4] until the States Reorganisation Act of 1956 which enlarged the erstwhile State of Mysore by the inclusion of predominantly Canarese districts of the State of Bombay, State of Hyderabad and Coorg, (Mysore State was renamed Karnataka in 1973) following which the Lingayats became the most populous social group in north Karnataka. .[5][6][7]

Etymology

Vokkaliga is a Kannada word of considerable antiquity finding mention in some of the earliest available literary works of the language, such as the Kavirajamarga, Pampa Bharata, Mangaraja's Nighantu et al. and has been used as an appellation for the cultivator community since time immemorial.[8][9] Generally the term has come to mean an agriculturist though various etymological derivations are available. A few likely derivations are as follows:

So word "GOWDA" doesn't mean Vokkaliga it is named after head of Village from any community. However the word "GOWDA" was formed from Halumatta Community.

People of the Vokkaliga community ascribe various honorifics to their castemen, the most popular of which is Gauda, anglicized as Gowda. The words Vokkaliga and Gowda doesn't mean Vokkaligas, Gowda surname is used by Kurubas,Vokkaligas,Lingayats; however the term itself is also used by people of various other castes as an honorary title.[8]

The etymology of Gauda is also heavily debated by scholars. The term and its archaic forms in Old Kannada such as Gamunda, Gavunda, Gavuda, appear frequently in the inscriptions of Karnataka, recorded in the Epigraphia Carnatica. In fact the Epigraphia Carnatica is replete with such references to land grants, donations to temples, hero-stones (Veeragallu), stone edicts and copper plates dating back to the age of the Western Ganga Dynasty (est. 350 CE) and earlier.[14] Attributing a Sanskrit origin, H. V. Nanjundayya has derived the word from Grama or Gava meaning a village and Munda meaning head, thus a Gamunda being the head of the village. Vokkaligas are traditionally known to have been feudal landlords and village chieftains and to this day remain major land-holders.[15] Edgar Thurston, (Castes and Tribes of Southern India), the popular Kannada linguist Shamba Joshi and others propose a derivation from the Sanskrit - go (cow) and govala (cowherd) (Govala->Goula->Gowda).[8][16] Moreover, though the Vokkaligas did practise animal husbandry, Govalas (from whence Golla) or the Yadavas' form a separate caste group and they were traditionally herdsmen.[17] Alternatively Tamil origins to the word claim its derivation from kavundan or kamindan (one who watches over). The Vokkaligas of Tamil Nadu (found mostly in and around Coimbatore,Theni & Dindigul districts) use 'Gowdar (though sometimes addressed by tamils as Kaundar)' as their surname. Whether the name Gauda/Gowda is an allusion to the Gauḍa region[18] or not has not been conclusively proved.

Subgroups

The Vokkaliga Community has several sub-groups within its fold. Previously they were mostly endogamous but in the modern context inter-group marriages have become a common affair, especially since colonial times.[1] However to this day, within any given sub-group, exogamy at the family/clan level is strictly controlled by using the idiom of Mane Devaru (the patron god of the given exogamic clan) which dictates that the followers of same Mane Devaru are siblings and marriage is thus forbidden, allowing marital alliances only with another clan and not within.[19] This system is akin to the Brahminical Gotra System and is seen as a common feature in most Indian communities.[12] The community is patrilineal. It is opined that all the sub-groups previously formed a single unified community which broke into several factions over the ages.[1]

The major sub-groups of the Vokkaligas include the Uppina Kolaga Vokkaliga (Utthama Kolaga Vokkaliga), Hosadevara Vokkaliga, Jogi Vokkaliga, Gangadikara (also called as Gangatkar), Morasu Vokkaliga, Namadhari Gowda, Kunchitiga and Kodagu Gowda sections, which form the corpus of the community with several other sub-groups.

Hosadevara Vokkaliga (Hosadevaru/Bandidevaru Vokkaliga)

Hosadevara Vokkaligas are mainly found in the parts of Bangalore Rural, Kolar and Chikkaballapur Districts. The name originated from the unique tradition they follow, viz Hosadevara (Hosadyavara) once in every year, where all the relatives who worship a particular God (Mane Devru), mainly women get together at a particular place called Devara Mane (Dyavara Mane) and perform poojas to the God for 2 days. They also celebrate another unique festival called Bandidevara (Bandidyavara) once in 10–15 years when all the people of the community get together and worship the God.

The Yelahankanadu Prabhus were Gowdas or tillers of the land. They belonged to Morasu Vokkalu sect, whose ancestors were migrants. Fourth in succession from Rana Bhairave Gowda, founder of the dynasty of Avati Nadu Prabhus and great grandson of Jaya Gowda, who established a separate dynasty, is the famous Yelahanka Nadu Prabhus, Kempe Gowda I who ruled for 46 years commencing his reign from 1513. Jaya Gowda accepted the sovereignty of the Vijayanagar emperor. The city of Bangalore itself was established by Kempe Gowda in 1537, as the capital of his erstwhile kingdom.

Jogi (Jogi Vokkaliga)

Jogi Vokkaligas are mostly found in the parts of Chitradurga, Shimogga, Tumkur and Mandya districts.[20] The origin is Adichunchungiri matt and they worship Bhairava. But with due course of time, they were separated and formed as other caste. Jogis were teachers (mattpati) of Adichunchungiri matt when the matt started. The Jogi are followers of yoga and worshippers of the Hindu god Shiva. As followers of yoga, they traditionally wear saffron-colored clothing.

Gangadikara (Gangatkar) Vokkaliga

Numerically the largest among the Vokkaligas,[1][3] the Gangadikaras are mostly found in the Mysore, Mandya, Chamarajnagar, Hassan, Bangalore, Ramanagara and Tumkur districts of Karnataka. Gangawadi was the name for the area covering these districts, ruled over by the Western Ganga Dynasty and Gangadikara is a contraction of the term Gangawadikara (A man of Gangawadi).[1] The Gangadikara Gowdas claim to be descendants of the erstwhile Ganga royalty.[8][21][22][23] With various theories on the origins of the Gangas, this is hard to prove but some scholars do opine that the Gangas were local chieftains who ascertained their power and rose to dominance during the political unrest caused in South India after the invasion of Samudragupta I.[24] It is however, a fact that the administrative setup of Gangas vested power in the Ooru Gauda,Nadu Gauda, Pergade (archaic for Hegde.Pergade->Peggade->Heggade) and so on, at various levels of administration and apart from administrative duties the Gauda was expected to raise militia when called for.[24] The Gangadikaras and the Kongu Vellalars are said to share a common origin and they regard themselves Ganga Kshatriyas. In fact the word Kongu is the Tamil equivalent for Ganga. There is a significant number of Vellala Goundars in Kollegala and T. Narsipur of southern Karnataka.[17]

The Gangadikaras have two primary sections – the Bujjanige (or Dhaare Shastradavaru) and the Pettige (or Veelyada Shastradavaru) based on differences in rituals performed during the wedding ceremony. They can be Shaiva or Vaishnava in religious affiliation (called Mullu and Dasa sects). The Dasa sect forms a separate endogamous group under the Gangadikaras and are called Dasa Vokkaligas. And the Gangatkar Vokkaligas was also split to Sarpa Vokkaliga long long years back for the sake of reservation and the person who split the community was Gangatkar Ramaiah, later on he registered it in the government as Sarpa Vokkaliga and even he (late. Gangatkar Ramaiah) did not succeed in it and they did not find a way and started following separate sub group called Sarpa vokkaliga and moved on. Cheluru Gangadikaras (also called Chelaru), another small sub-sect, are said to be strictly vegetarian, a vestige of the times when the Gangas followed Jainism. Oral traditions of the people maintain that after the decline of the Ganga power they reverted to Hinduism retaining certain Jaina practises.[1][22] The Gangadikara Vokkaligas have as many as 40 exogamous clans called Bedagu.[1][19][25] They speak Kannada and the castemen mostly use 'Gowda' as a surname.

Morasu Vokkaliga

The Morasu Vokkaligas are found mostly in the Bangalore, Kolar, Tumkur and Chitradurga districts of Karnataka. The Baramahal Records[26] of the Madras Presidency state that the Morasu Vokkaligas got their name because they originally inhabited Morasu Nadu which is the eastern province of Mysore. Edgar Thurston[2] (Castes and Tribes of India Volume 5) also states that the eastern province of Mysore consisting of Bangalore and Kolar districts is known as Morasu Nadu. According to J. Pinkerton the Morasu Vokkalu are an original people of Karnataka[27]

The ancestors of Kempe Gowda I of the Yelahanka Nadaprabhus (the founder of Bangalore city and himself a Morasu Vokkaliga) are recorded to have migrated to these districts from Alur of Kanchi around the 15th century under Rana Bhaire Gowda, who built the fort at Devanahalli.[28] In Kanchi, they were known as Morasu Vellala since they had migrated from Morasu Nadu which is identified as the eastern province of Mysore.

According to Edgar Thurston[2] (Castes and Tribes of India Volume 5) the Kongu region was ruled by a series of twenty eight kings before being conquered by the Cholas of Tanjore, citing the earliest portion of the Kongu Chronicle - Kongu Desa Rajakkal (a manuscript in The Mackenzie Collection) which gives a series of short notices of the reigns of all the kings who ruled the country from the start of the Christian era till its conquest by the Cholas. These kings belonged to two distinct dynasties: the earlier line of the Solar race which had a succession of seven kings of the Ratti tribe, and the later line of the Ganga race.

According to Burton Stein, the region of modern-day Bangalore and Tumkur districts was known as Morasu Nadu, dominated by the Morasu Vokkaligas.[29] In fact Hosur which borders Bangalore claims to have been called Murasu Nadu during the Sangam Age[30] and has a significant population of Morasu Vokkaligas.

The four main sub-divisions being the Musuku, Hosadevru (Beralu), Palyadasime and Morasu proper which is again divided into three lines called Salu viz. Kanu salu, Nerlegattada salu, Kutera salu. The Musuku sect is so-called because the bride wears a veil or 'Musuku' during the wedding ceremony.[17] Another section call themselves Hosadevara Vokkaligas and follow a custom known as Hosadevaru in the month of August/October every year. There are about 70 exogamous clans among the Morasu Vokkaligas.

Sarpa Vokkaliga

The Sarpa Vokkaligas are also called Salaparu in the short form and are found mainly in Tumkur, Chikmagaluru and in some taluks of chitradurga and bellary districts of Karnataka. They are also found in large numbers in the cities of Chikmagalur and some parts of Tumkur. Vokkalathana in the Kannada language means tilling land and Vokkaliga means one who tills land. Alternate etymologies include the work vokku ("to thresh grain out of the ear stocks"). Those in the cities have been known to be agriculturist, warriors, traders and businessmen since olden days.[1] The Sarpa vokkaliga's (Salaparu) have a reputation for being traditionally inclined. According to the history they say it was split from a group for the sake of reservation which would be useful to future generations and they say it was also a part of Gangatkar Vokkaliga split up and made a separate group called Sarpa Vokkaliga. Gangatkar Ramaiah was the one who split the community. And these people starting to mention themselves as Sarpa Vokkaliga and moved on.

Namadhari Gowdas

The Namadhari Vokkaliga group is the second largest Vokkaliga sub-group.[8] Found mainly in the 'Malnād' region of Karnataka in the districts of Shimoga, Hassan, Chickamagalur, Kodagu and Dakshina Kannada though they have spread to the Karāvaļi and Bayalu Seemae also. (Karnataka is divided into three Seemaes or geographical areas: starting from the coastline called Karāvaļi, the Western Ghats called Malnād and the plain lands called Bayalu Seemae).

Though originally said to belong to 18 root families or Balis the vast Namadhari population encompasses numerous sub-sects and folds. Like most Vokkaligas, they have Shaiva and Vaishnava folds. It is said that the Namadhari Gowdas acquired their name after they were re-converted to Hinduism during the time of the Hoysala King Vishnuvardhana, by the celebrated Srivaishnava Acharya, Ramanuja and they started wearing the Srivaishnava Nama or Tilaka. The Namadhari Gowdas who had earlier been converted to Jainism (which had gained popularity in Karnataka during the period of the Western Gangas) thus came to be Vaishnavas and ardent followers of Tirupati Timmappa. To this day they retain vestiges of Jain traditions. For instance, some Namadhari sub-sects are still strictly vegetarian (a majority of Vokkaligas being non-vegetarian) and in most families, while honouring their ancestors, a separate vegetarian offering of food called Jaina Ede is made.

Kunchitiga Vokkaliga

The Kunchitiga Vokkaligas are found mainly in Bengaluru Rural,Tumkur, Chitradurga, Ramanagara,Shivamogga and Chikkaballapura districts of Karnataka. They are also found in large numbers in the cities of Mysore and Bengaluru. Those in the cities have been known to be agriculturist, warriors, traders and businessmen since olden days.[1] The Kunchitigas have a reputation for being traditionally inclined. They are said to have 16 'Moola Gotras' or root families from which separated about 48 'Kulas' or exogamous clans.[1][21] The kunchitiga gowdas are also found in parts of Theni, Madurai, Dindugal, Coimbatore, Dharmapuri & Krishnagiri Districts of Tamil Nadu and they are found in all taluks of Ananthapura district bordering tumkur and chitradurga district.Kunchitigas are known to be conservative in their eating and spirutual habits and are god fearing."Jaladhi Bopparaya" a Kuruba Gowda leader was the main person for formation of Kunchitiga community.

Kodagu and Dakshina Kannada Gowdas

The Kodagu Gowda (Kodagu, Dakshina Kannada Gowda) communities, as their name indicates, hail mostly from those districts. Originally they are the migrants from Ikkeri (present Shimoga District). They were originally Natha Pantha and Shivaites owing allegiance to Sringeri Matha. Later Emperor Vishnuvardhana's rule they became Vaishnavites and worship 'Tirupati Timmappa' (Balaji of Thirupati) and 'Sabbakka' (Sharada of Sringeri). They are also called Tuluva Gowdas as they spoke Tulu when they came from Ikkeri, later in the Mysore kingdom, and settled the Mangalore-Udupi (Dakshina Kannada-Udupi) region. They now speak the Are Bhashe or Gowda Kannada dialect of Tulu and Kannada. They are said to have 10 Kutumba and 18 Balis as their primordial root families, from which arose around a Nooru Mane or hundred families. Concerning the Vokkaligas in the district of Coorg, Rev. G. Richter, in Gazetteer of Coorg (1870) lists them as Tulu Gowdas (Vokkaligas in Kodagu and Dakshin Kannada) who migrated to Coorg (Kodagu) from the Mangalore-Udupi (Dakshina Kannada-Udupi) region under the Canarese (Kannada) speaking peoples.[31][32]

Organisation

There are many organisations that cater to the needs of the community. These include the Vokkaligara Sangha based in Bengaluru. The Sangha runs institutions such as Kempegowda Institute of Medical Science, Bangalore Institute of Technology, V.V.Puram Arts and Commerce College among others such institutions. The Sangha also runs several hostels for the welfare of students from the community.

Sri Adichunchanagiri Maha Samsthana Math, a religious mutt in Nagamangala Taluk, Mandya District, Karnataka State, India is a Vokkaliga community Mutt. The Mutt runs more than 450 educational institutions worldwide.

Since the 20th century when Vokkaligas began to emigrate out of their native region various organisations have been formed elsewhere, such the Vokkaligara Parishat of America, USA and in the United Arab Emirates.

Notable people

Politicians

Literature

Civil Services and Judiciary

Academicians and founders

Artists and cinema

Fine Arts

Business

Spiritual

Sports

Others

References

  1. 1 2 3 4 5 6 7 8 9 10 H.V. Nanjundayya and Diwan Bahadur L.K. Ananthakrishna Iyer (1931). The Cultivators. University Of Mysore.
  2. 1 2 3 Edgar Thurston and K. Rangachari (1909). Castes and Tribes of Southern India. Government Press, Madras.
  3. 1 2 Benjamin Lewis Rice (1897). Mysore A Gazetteer Compiled for Government. Archibald Constable & Co. Westminster.
  4. ↑ Francis Buchanan (1870). A Journey from Madras through the countries of Mysore, Canara and Malabar (vol II). Balmar & Co., London.
  5. ↑ "Today could be former prime minister Deve Gowda's last hurrah".
  6. ↑ "In Karnataka politics, caste matters".
  7. ↑ "Today could be former prime minister Deve Gowda's last hurrah".
  8. 1 2 3 4 5 6 Dr. Ambalike Hiriyanna (1999). Malenadina Vaishnava Okkaligara Samskruti. Kannada Pustaka Pradhikara, Government of Karnataka.
  9. 1 2 Rev.Ferdinand Kittel (1894). A Kannada-English Dictionary. Basel Mission Book & Tract Depository, Mangalore.
  10. 1 2 3 Kannada Nighantu. Kannada Sahitya Parishat, Bangalore. 1970.
  11. ↑ John Vincent Ferreira (1965). Totemism in India. Oxford University Press.
  12. 1 2 Henry Whitehead (1921). The Village Gods of Southern India. Association Press (Y.M.C.A),Calcutta.
  13. ↑ Hebbalalu Velpanuru Nanjundayya (1906). The Ethnographical Survey of Mysore. Government Press, Mysore.
  14. ↑ Benjamin Lewis Rice, R.Narasimhacharya (1894–1905). Epigraphia Carnatica. Government Central Press,Bangalore & Mysore.
  15. ↑ http://www.classicalkannada.org/DataBase/KannwordHTMLS/CLASSICAL%20KANNADA%20RELIGION%20HTML/MAJOR%20CASTES%20OF%20KARNATAKA.htm
  16. ↑ Dr. Ganapati Gowda (2011). Grama Okkaligara Samsrutika Ananyate Mattu Samakaleena Sandarbhagalu. Kannada University, Hampi.
  17. 1 2 3 Dr. Suryanath. V. Kamath (1988). Karnataka State Gazetteer. Government Press,Bangalore.
  18. ↑ Vokkaligara Directory. Vokkaligara Sangha, Bangalore. 1999.
  19. 1 2 Dr. Bhavani Banerjee (1966). Marriage and Kinship of the Gangadikara Vokkaligas of Mysore. Deccan College Postgraduate and Research Institute, Poona.
  20. ↑ "Jogi".
  21. 1 2 Dr.B. Pandukumar (2007). 1600 Varshagala Vokkaligara Itihasa. Vedavati Prakashana, Bangalore.
  22. 1 2 Kumar Suresh Singh (2003). People of India, Volume XXVI, Part 2. Anthropological Survey of India.
  23. ↑ E.Stanley (1962). Economic Development and Social Change in South India. University of Manchester Press, Manchester.
  24. 1 2 B.Sheik Ali (1976). History of the Western Gangas. University Of Mysore.
  25. ↑ http://www.karunadu.gov.in/gazetteer/GazetteerMandya2009/Chapter-3.pdf
  26. ↑ Govt Press (1907). Baramahal Records of the Madras Presidency. Govt Press.
  27. ↑ John Pinkerton (1814). collection of voyages and travels digested by j Pinkerton. London.
  28. ↑ Phalaksha (1999). Introduction to Karnataka History. Shashi Prakashana, Tumkur.
  29. ↑ Burton Stein (1987). Vijayanagara. Cambridge University Press,Cambridge and New York.
  30. ↑ "Krishnagiri District Website". Krishnagiri.tn.nic.in. 2004-02-09. Retrieved 2015-12-23.
  31. ↑ Dr. Kodi Kushalappa Gowda (1976). Gowda Kannada. Annamalai University.
  32. ↑ L.A. Krishna Iyer (1969). The Coorg Tribes and Castes. Jonshon (Reprint).
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