Black metal

This article is about the musical genre. For the Venom album, see Black Metal (album).

Black metal is an extreme subgenre and subculture of heavy metal music. Common traits include fast tempos, shrieking (sometimes growling or both) vocal style,[6][7][8] heavily distorted guitars played with tremolo picking, raw (lo-fi) recording, unconventional song structures, and an emphasis on atmosphere, though many other characteristics and techniques may be employed. Artists often appear in corpse paint and adopt pseudonyms.

During the 1980s, several thrash and death metal bands formed a prototype for black metal.[1] This so-called first wave included bands such as Venom, Bathory, Mercyful Fate, Hellhammer and Celtic Frost.[9] A second wave arose in the early 1990s, spearheaded by Norwegian bands such as Mayhem, Darkthrone, Burzum, Gorgoroth, Immortal and Emperor. The early Norwegian black metal scene developed the style of their forebears into a distinct genre. Norwegian-inspired black metal scenes emerged throughout Europe and North America, although some other scenes developed their own styles independently. Some prominent Swedish bands spawned during this second wave. Bands such as Marduk, Nifelheim and Dark Funeral are notable examples.[10]

Initially a synonym for "Satanic metal,"[11] black metal is often met with hostility from mainstream culture, due to the actions and ideologies associated with it. Many artists express extreme anti-Christian and misanthropic views, advocating various forms of Satanism or ethnic paganism. In the 1990s, members of the scene were responsible for a spate of church burnings and murders. There is also a small neo-Nazi movement within black metal, although it has been shunned by many prominent artists.[10][12][13] Generally, black metal strives to be inaccessible to the mainstream and those who are not committed.[14]

Characteristics

Although contemporary black metal typically refers to the Norwegian style with shrieking vocals and raw production, the term has also been applied to bands with widely differing sounds.[10][15]

Instrumentation

Norwegian-inspired black metal guitarists usually favor high-pitched or trebly guitar tones and heavy distortion.[16] The guitar is usually played with fast, un-muted tremolo picking.[16][17][18] Guitarists often use dissonance—along with specific scales, intervals and chord progressions—to create a sense of dread. The tritone, or flat-fifth, is often used. Guitar solos and low guitar tunings are rare in black metal.[18]

The bass guitar is seldom used to play stand-alone melodies. It is not uncommon for the bass guitar to be muted against the guitar,[18] or for it to homophonically follow the bass lines of the guitar.

While black metal guitar and bass playing are typically (and not undesirably) primitive and non-melodic, the genre's embrace of extremely fast tempos requires both virtuosic technique and physical stamina for its drummers, an approach typified by Dave Lombardo of the thrash metal band Slayer and Hellhammer (née Jan Axel Blomberg) of black metal band Mayhem.[19] The drumming is fast and relies on tools such as double-bass and blast beats to maintain tempos that can sometimes approach 300 beats per minute. Even still, authenticity is still prioritized over technique. "This professionalism has to go," insists well-respected drummer and metal historian Fenriz (née Gylve Fenris Nagell) of the Norwegian black metal band Darkthrone. "I want to de-learn playing drums, I want to play primitive and simple, I don't want to play like a drum solo all the time and make these complicated riffs." [20]

Black metal songs often stray from conventional song structure and often lack clear verse-chorus sections. Instead, many black metal songs contain lengthy and repetitive instrumental sections.

The Greek style—established by Rotting Christ, Necromantia and Varathron[21]—has more traditional heavy metal[22] and death metal[23] traits than Norwegian black metal.

Vocals and lyrics

Traditional black metal bands tend to favor raspy, high-pitched vocals which include techniques such as shrieking, screaming, and snarling,[16][18] a vocal style influenced by Quorthon of Bathory.[24] Death growls, common in the death metal genre, are sometimes used, but less frequently than the characteristic black metal shriek.[25][26]

Black metal lyrics typically attack Christianity and the other institutional religions,[18] often using apocalyptic language. Satanic lyrics are common,[27] and many see them as essential to black metal. For Satanist black metal artists, "Black metal songs are meant to be like Calvinist sermons; deadly serious attempts to unite the true believers".[28] Misanthropy, global catastrophe, war, death, destruction and rebirth are also common themes.[27] Another topic often found in black metal lyrics is that of the wild and extreme aspects and phenomena of the natural world, particularly the wilderness, forests, mountains, winter, storms, and blizzards. Black metal also has a fascination with the distant past. Many bands write about the mythology and folklore of their homelands and promote a revival of pre-Christian, pagan traditions. For more information about black metal lyrics, see the ideology section below.

A common black metal convention is the use of corpse paint, black-and-white make-up intended to make the wearer look inhuman, corpse-like, or demonic.

Imagery and performances

Many bands choose not to play live.[29][30] Many of those who do play live maintain that their performances "are not for entertainment or spectacle. Sincerity, authenticity and extremity are valued above all else."[31] Some bands consider their concerts to be rituals[31] and often make use of stage props and theatrics. Bands such as Mayhem and Gorgoroth are noted for their controversial shows, which have featured impaled animal heads, mock crucifixions, medieval weaponry and band members doused in animal blood.[32] A few vocalists are known for cutting themselves while singing onstage.

Black metal artists often appear dressed in black with combat boots, bullet belts, spiked wristbands[27] and inverted crosses and pentagrams to reinforce their anti-Christian or anti-religious stance.[9] However, the most stand-out trait is their use of corpse paint – black and white face paint sometimes mixed with real or fake blood, which is used to create a corpse-like or demonic appearance.

The imagery of black metal reflects its lyrics and ideology. In the early 1990s, most pioneering black metal artists had minimalist album covers featuring xeroxed black-and-white pictures and/or writing.[10] This was partly a reaction against death metal bands, who at that time had begun to use brightly colored album artwork.[10] Many purist black metal artists have continued this style. Black metal album covers are typically dark and tend to be atmospheric or provocative; some feature natural or fantasy landscapes (for example Burzum's Filosofem and Emperor's In the Nightside Eclipse) while others are violent, sexually transgressive, sacrilegious, or iconoclastic (for example Marduk's Fuck Me Jesus and Dimmu Borgir's In Sorte Diaboli).

Production

The earliest black metal artists had very limited resources, which meant that recordings would often be done in homes or basements,[16] giving their recordings a distinctive "lo-fi" quality. However, even when success allowed access to professional studios, many artists instead chose to continue making lo-fi recordings.[18][27] Artists believed that by doing so, they would both stay true to the genre's underground roots as well as make the music sound more "raw" or "cold."[27] An well-known example of this approach is on the album Transilvanian Hunger by Darkthrone, a band whom Johnathan Selzer of Terrorizer magazine says "represent the DIY aspect of black metal."[27] In addition, lo-fi production was employed to continue to make black metal inaccessible or unappealing to mainstream music fans and those who are not committed. Many have claimed that, originally, black metal was intended only for those who were part of a scene and not any mass audience.[27] Vocalist Gaahl said that during its early years, "Black metal was never meant to reach an audience, it was purely for our own satisfaction".[17]

History

The history of black metal presented here follows a classification according to which pioneers like Venom, Bathory and Hellhammer are part of a first wave of black metal, while the artists involved with the early Norwegian scene are part of a "second wave;" especially by Mayhem vocalist, Dead's, suicide,[33] Mayhem's leader, Euronymous, who founded the Norwegian scene after Dead's suicide,[34] and Darkthrone's album A Blaze in the Northern Sky.[35][36][37] There are also other definitions according to which other albums like Sarcófago's I.N.R.I.[38] and Samael's Worship Him[39] began the second wave.

First wave

The first wave of black metal refers to those bands during the 1980s who influenced the black metal sound and formed a prototype for the genre. They were often speed metal or thrash metal bands.[9][40]

The term "black metal" was coined by the English band Venom with their second album Black Metal (1982). Although deemed thrash metal rather than black metal by today's standards,[27] the album's lyrics and imagery focused more on anti-Christian and Satanic themes than any before it. Their music was fast, unpolished in production and with raspy or grunted vocals. Venom's members also adopted pseudonyms, a practice that would become widespread among black metal musicians.

Venom's album titled Black Metal inspired the name of the genre

Another major influence on black metal was the Swedish band Bathory. The band, led by Thomas Forsberg (a.k.a. Quorthon), created "the blueprint for Scandinavian black metal".[41] Not only was Bathory's music dark, fast, heavily distorted, lo-fi and with anti-Christian themes, Quorthon was also the first to use the shrieked vocals that came to define black metal.[24] The band played in this style on their first four albums: Bathory (1984), The Return of the Darkness and Evil (1985), Under the Sign of the Black Mark (1987) and Blood Fire Death (1988). With Blood Fire Death and the two following albums, Bathory pioneered the style that would become known as Viking metal.

Hellhammer, from Switzerland, "made truly raw and brutal music"[42] with Satanic lyrics, and became an important influence on later black metal;[43] "Their simple yet effective riffs and fast guitar sound were groundbreaking, anticipating the later trademark sound of early Swedish death metal".[42] In 1984, members of Hellhammer formed Celtic Frost,[44] whose music "explored more orchestral and experimental territories. The lyrics also became more personal, with topics about inner feelings and majestic stories. But for a couple of years, Celtic Frost was one of the world's most extreme and original metal bands, with a huge impact on the mid-90's black metal scene".[42] Tom G. Warrior of Hellhammer and Celtic Frost credited English hardcore punk band Discharge as "a revolution, much like Venom", saying, "When I heard the first two Discharge records, I was blown away. I was just starting to play an instrument and I had no idea you could go so far."[45]

The Danish band Mercyful Fate influenced the Norwegian scene with their imagery and lyrics.[46] Frontman King Diamond, who wore ghoulish black-and-white facepaint on stage, may be one of the inspirators of what became known as 'corpse paint'. Other acts which adopted a similar appearance on stage were Misfits, Celtic Frost and the Brazilian extreme metal band Sarcófago.[47]

Other artists usually considered part of this movement include Kreator, Sodom and Destruction (from Germany),[48] Bulldozer and Death SS (from Italy),[15] whose vocalist Steve Sylvester was a member of the Ordo Templi Orientis.[49]

End of the first wave

In 1987, in the fifth issue of his Slayer fanzine, Metalion wrote that "the latest fad of black/Satanic bands seems to be over",[50] the tradition being continued by a few bands like Incubus[50] and Morbid Angel[50] (from the United States), Sabbat (from Great Britain),[50] Tormentor (from Hungary), Sarcófago (from Brazil), Grotesque[51][52] and Treblinka[52][53]/early Tiamat[51][54] (from Sweden).

Other early black metal bands include Sabbat (formed 1983 in Japan),[55] Parabellum (formed 1983 in Colombia),[56] Salem (formed 1985 in Israel) and Mortuary Drape (formed 1986 in Italy).[57] Japanese band Sigh formed in 1990 and was in regular contact with key members of the Norwegian scene. Their debut album, Scorn Defeat, became "a cult classic in the black metal world."[58]

In the years before the Norwegian black metal scene arose, important recordings were released by Root and Master's Hammer (from Czechoslovakia), Von (from the United States), Rotting Christ (from Greece), Samael (from Switzerland) and Blasphemy (from Canada), whose debut album Fallen Angel of Doom (1990) is considered one of the most influential records for the war metal style[59] (also known as war black metal[60] or bestial black metal).[61] Fenriz of the Norwegian band Darkthrone called Master's Hammer's debut album Ritual "the first Norwegian black metal album, even though they are from Czechoslovakia".[62]

In 1990 and 1991, Northern European metal-musicians began to release music influenced by these bands or the older ones from the first wave. In Sweden, this included Marduk, Dissection, Nifelheim and Abruptum. In Finland, there emerged a scene that mixed first wave black metal influences with elements of death metal and grindcore; this included Beherit, Archgoat and Impaled Nazarene, whose debut album Tol Cormpt Norz Norz Norz Rock Hard journalist Wolf-Rüdiger Mühlmann considers a part of war metal's roots.[63] Bands such as Demoncy and Profanatica emerged during this time in the United States, when death metal was more popular among extreme metal fans. The Norwegian band Mayhem's concert in Leipzig with Eminenz and Manos in 1990, later released as Live in Leipzig, was said to have had a strong influence on the East German scene[64] and is even called the unofficial beginning of German black metal.[65]

Second wave

The second wave of black metal began in the early 1990s and was spearheaded by the Norwegian black metal scene. During 1990–1993, a number of Norwegian artists began performing and releasing a new kind of black metal music; this included Darkthrone, Burzum, Immortal, Satyricon, Mayhem, Enslaved, Thorns, Gorgoroth, Carpathian Forest and Emperor. They developed the style of their 1980s forebears into a distinct genre. This was partly thanks to a new kind of guitar playing developed by Snorre 'Blackthorn' Ruch of Stigma Diabolicum-Thorns and Øystein 'Euronymous' Aarseth of Mayhem.[10][17] Fenriz of Darkthrone described it as being "derived from Bathory"[66] and noted that "those kinds of riffs became the new order for a lot of bands in the '90s".[67] The wearing of corpse paint became standard, and was a way for many black metal artists to distinguish themselves from other metal bands of the era.[27] The scene also had an ideology and ethos. Artists were bitterly opposed to Christianity and presented themselves as misanthropic Devil worshippers who wanted to spread terror, hatred and evil. They professed to be serious in their views and vowed to act on them. Ihsahn of Emperor said that they sought to "create fear among people"[68] and "be in opposition to society".[69] The scene was exclusive and created boundaries around itself, incorporating only those who were "true" and attempting to expel all "posers".[70] Some members of the scene were responsible for a spate of church burnings and murder, which eventually drew attention to it and led to a number of artists being imprisoned.

Helvete and Deathlike Silence

The basement of Helvete, showing graffiti from the early 1990s

During May–June 1991,[71] Euronymous of Mayhem opened an independent record shop named Helvete (Norwegian for hell) in Oslo. It quickly became the focal point of Norway's emerging black metal scene and a meeting place for many of its musicians; especially the members of Mayhem, Burzum, Emperor and Thorns.[72] Jon 'Metalion' Kristiansen, writer of the fanzine Slayer, said that the opening of Helvete was "the creation of the whole Norwegian black metal scene".[34] In its basement, Euronymous founded an independent record label named Deathlike Silence Productions. With the rising popularity of his band and others like it, the underground success of Euronymous's label is often credited for encouraging other record labels, who had previously shunned black metal acts, to then reconsider and release their material.

Dead's suicide

On 8 April 1991, Mayhem vocalist Per Yngve Ohlin (who called himself Dead) committed suicide while alone in a house shared by the band.[73][74] Fellow musicians described Dead as odd, introverted and depressed. Before going onstage he went to great lengths to make himself look like a corpse and would cut his arms while singing.[17] Mayhem's drummer, Hellhammer, said that Dead was the first to wear the distinctive corpse paint that became widespread in the scene.[75]

He was found with slit wrists and a shotgun wound to the head. Dead's suicide note apologized for firing the weapon indoors and ended: "Excuse all the blood".[74][76] Before calling the police, Euronymous bought a disposable camera and photographed the body,[77] after re-arranging some items. One of these photographs was later used as the cover of a bootleg live album, Dawn of the Black Hearts.[75]

In time, rumors spread that Euronymous had made a stew with bits of Dead's brain and had made necklaces with bits of his skull.[27][73] Euronymous gave some of these necklaces to musicians he deemed worthy.[9] He used Dead's suicide to foster Mayhem's evil image and claimed Dead had killed himself because extreme metal had become trendy and commercialized.[78] Mayhem bassist Jørn 'Necrobutcher' Stubberud noted that "people became more aware of the black metal scene after Dead had shot himself [...] I think it was Dead's suicide that really changed the scene".[79]

Two other members of the early Norwegian scene would later commit suicide: Erik 'Grim' Brødreskift (of Immortal, Borknagar, Gorgoroth) in 1999[80][81][82] and Espen 'Storm' Andersen (of Strid) in 2001.[83]

Church burnings

The Fantoft stave church

In 1992, members of the Norwegian black metal scene began a wave of arson attacks on Christian churches. By 1996, there had been at least 50 such attacks in Norway.[72] Some of the buildings were hundreds of years old and seen as important historical landmarks. The first to be burnt down was Norway's Fantoft stave church. Police believe Varg Vikernes of Burzum was responsible.[72] The cover of Burzum's EP Aske ("ashes") is a photograph of the destroyed church. In May 1994, Vikernes was found guilty for burning down Holmenkollen Chapel, Skjold Church and Åsane Church.[66][84] To coincide with the release of Mayhem's De Mysteriis Dom Sathanas, Vikernes and Euronymous had also allegedly plotted to bomb Nidaros Cathedral, which appears on the album cover. The musicians Faust,[85] Samoth,[86] (both of Emperor) and Jørn Inge Tunsberg (of Hades Almighty)[86][72] were also convicted for church arsons. Members of the Swedish scene started to burn churches in 1993.[87]

Those convicted for church burnings showed no remorse and described their actions as a symbolic "retaliation" against Christianity in Norway.[88] Mayhem drummer Hellhammer said he had called for attacks on mosques and Hindu temples, on the basis that they were more foreign.[89] Today, opinions on the church burnings differ within the black metal community. Many, such as Infernus and Gaahl of Gorgoroth, continue to praise the church burnings, with the latter saying "there should have been more of them, and there will be more of them".[9] Others, such as Necrobutcher and Kjetil Manheim of Mayhem and Abbath of Immortal,[9] see the church burnings as having been futile. Manheim claimed that many arsons were "just people trying to gain acceptance" within the black metal scene.[73] Watain vocalist Erik Danielsson respected the attacks, but said of those responsible: "the only Christianity they defeated was the last piece of Christianity within themselves. Which is a very good beginning, of course".[90]

Murder of Euronymous

In early 1993, animosity arose between Euronymous and Vikernes.[91] On the night of 10 August 1993, Varg Vikernes (of Burzum) and Snorre 'Blackthorn' Ruch (of Thorns) drove from Bergen to Euronymous's apartment in Oslo. When they arrived a confrontation began and Vikernes stabbed Euronymous to death. His body was found outside the apartment with 23 cut wounds – two to the head, five to the neck, and sixteen to the back.[92]

It has been speculated that the murder was the result of either a power struggle, a financial dispute over Burzum records or an attempt at outdoing a stabbing in Lillehammer the year before by Faust.[93] Vikernes denies all of these, claiming that he attacked Euronymous in self-defense. He says that Euronymous had plotted to stun him with an electroshock weapon, tie him up and torture him to death while videotaping the event.[66] He said Euronymous planned to use a meeting about an unsigned contract to ambush him.[66][94] Vikernes claims he intended to hand Euronymous the signed contract that night and "tell him to fuck off", but that Euronymous panicked and attacked him first.[94] He also claims that most of the cuts were from broken glass Euronymous had fallen on during the struggle.[94] The self-defense story is doubted by Faust[95] and other members of the scene.

Vikernes was arrested on 19 August 1993, in Bergen.[96] Many other members of the scene were taken in for questioning around the same time. Some of them confessed to their crimes and implicated others. In May 1994, Vikernes was sentenced to 21 years in prison (Norway's maximum penalty) for the murder of Euronymous, the arson of four churches, and for possession of 150 kg of explosives. However, he only confessed to the latter. Two churches were burnt the day he was sentenced, "presumably as a statement of symbolic support".[86] Vikernes smiled when his verdict was read and the picture was widely reprinted in the news media. Blackthorn was sentenced to eight years in prison for being an accomplice to the murder.[86] That month saw the release of Mayhem's album De Mysteriis Dom Sathanas, which featured Euronymous on guitar and Vikernes on bass guitar.[17] Euronymous's family had asked Mayhem's drummer, Hellhammer, to remove the bass tracks recorded by Vikernes, but Hellhammer said: "I thought it was appropriate that the murderer and victim were on the same record".[17] In 2003, Vikernes failed to return to Tønsberg prison after being given a short leave. He was re-arrested shortly after while driving a stolen car with various weapons.[97] Vikernes was released on parole in 2009.[98][99]

The second wave outside Norway

Black metal scenes also emerged on the European mainland during the early 1990s, inspired by the Norwegian scene or the older bands, or both. In Poland, a scene was spearheaded by Graveland and Behemoth. In France, a close-knit group of musicians known as Les Légions Noires emerged; this included artists such as Mütiilation, Vlad Tepes, Belketre and Torgeist. In Belgium, there were acts such as Ancient Rites and Enthroned. Bands such as Black Funeral, Grand Belial's Key and Judas Iscariot emerged during this time in the United States.

A notable black metal group in England at the time was Cradle of Filth, who released three demos in a black/death metal style with symphonic flourishes, followed by a studio album, which featured a then-unusual hybrid style of black and gothic metal. The band then abandoned black metal for gothic metal,[100] becoming one of the most successful extreme metal bands to date. John Serba of AllMusic commented that their first album "made waves in the early black metal scene, putting Cradle of Filth on the tips of metalheads' tongues, whether in praise of the band's brazen attempts to break the black metal mold or in derision for its 'commercialization' of an underground phenomenon that was proud of its grimy heritage [...]".[101] Another English band called Necropolis never released any music, but "began a desecratory assault against churches and cemeteries in their area" and "almost caused Black Metal to be banned in Britain as a result".[102]

The controversy surrounding Absurd drew attention to the German black metal scene. In 1993, the members murdered a boy from their school, Sandro Beyer.[103] A photo of Beyer's gravestone is on the cover of one of their demos,[104] Thuringian Pagan Madness, along with pro-Nazi statements. It was recorded in prison and released in Poland by Graveland drummer Capricornus.[105] The band's early music, however, was more influenced by Oi! and Rock Against Communism (RAC) than by black metal,[106] and described as being "more akin to '60s garage punk than some of the […] Black Metal of their contemporaries".[107] Alexander von Meilenwald from German band Nagelfar considers Ungod's 1993 debut Circle of the Seven Infernal Pacts, Desaster's 1994 demo Lost in the Ages, Tha-Norr's 1995 album Wolfenzeitalter, Lunar Aurora's 1996 debut Weltengänger and Katharsis's 2000 debut 666[108] to be the most important recordings for the German scene.[64] He said they were "not necessarily the best German releases, but they all kicked off something".[64]

After the second wave

In the beginning of the second wave, the different scenes developed their own styles; as Alan 'A. A. Nemtheanga' Averill says, "you had the Greek sound and the Finnish sound, and the Norwegian sound, and there was German bands and Swiss bands and that kind of thing".[10] By the mid-1990s, the style of the Norwegian scene was being adopted by bands worldwide, and in 1998, Kerrang! journalist Malcolm Dome said that "black metal as we know it in 1998 owes more to Norway and to Scandinavia than any other particular country".[72] Newer black metal bands also began raising their production quality and introducing additional instruments such as synthesizers and even full-symphony orchestras.

By the late 1990s, the underground concluded that many of the Norwegian pioneers, like Emperor,[60][109] Immortal,[60][109] Dimmu Borgir,[109] Ancient,[60][109] Covenant/The Kovenant,[109] and Satyricon,[60] had commercialized[60][109] or sold out to the mainstream media and "big bastard labels".[109]

After Euronymous's death, "some bands went more towards the Viking metal and epic style, while some bands went deeper into the abyss".[90] Since 1993, the Swedish scene had carried out church burnings, grave desecration and other violent acts. In 1995, Jon Nödtveidt of Dissection joined the Misanthropic Luciferian Order (MLO).[110] In 1997, he and another MLO member were arrested and charged with shooting dead a 37-year-old man. It was said he was killed "out of anger" because he had "harassed" the two men. Nödtveidt received a 10-year sentence.[111] As the victim was a homosexual immigrant, Dissection was accused of being a Nazi band,[112] but Nödtveidt denied this and dismissed racism and nationalism.[112][113] The Swedish band Shining, founded in 1996, began writing music almost exclusively about depression and suicide, musically inspired by Strid and by Burzum's albums Hvis lyset tar oss and Filosofem.[114] Vocalist Niklas Kvarforth wanted to "force feed" his listeners "with self-destructive and suicidal imagery and lyrics".[90] In the beginning he used the term "suicidal black metal" for his music.[90][115] However, he stopped using the term in 2001 because it had begun to be used by a slew of other bands, whom he felt had misinterpreted his vision[90][115] and were using the music as a kind of therapy[90][115] rather than a weapon against the listener as Kvarforth intended.[115] He said that he "wouldn't call Shining a black metal band" and called the "suicidal black metal" term a "foolish idea".[90]

Watain singer Erik Danielsson in torn clothes and covered with blood

According to Erik Danielsson, when his band Watain formed in 1998 there were very few bands who took black metal as seriously as the early Norwegian scene had.[90] A newer generation of Swedish Satanic bands like Watain and Ondskapt, supposedly inspired by Ofermod,[116][117] the new band of Nefandus member Belfagor, put this scene "into a new light". Kvarforth said, "It seems like people actually [got] afraid again".[90] "The current Swedish black metal scene has a particularly ambitious and articulate understanding of mysticism and its validity to black metal. Many Swedish black metal bands, most notably Watain and Dissection, are [or were] affiliated with the Temple of the Black Light, or Misanthropic Luciferian Order […], a Theistic, Gnostic, Satanic organization based in Sweden."[118] Upon his release in 2004, Jon Nödtveidt restarted Dissection with new members whom he felt were able to "stand behind and live up to the demands of Dissection's Satanic concept".[119] He started calling Dissection "the sonic propaganda unit of the MLO"[120][121] and released a third full-length album, Reinkaos. The lyrics contain magical formulae from the Liber Azerate and are based on the organization's teachings.[122] After the album's release and a few concerts, Nödtveidt said that he had "reached the limitations of music as a tool for expressing what I want to express, for myself and the handful of others that I care about" and disbanded Dissection[121] before committing suicide.[123]

A part of the underground scene adopted a Jungian interpretation of the church burnings and other acts of the early scene as the re-emergence of ancient archetypes, which Kadmon of Allerseelen and the authors of Lords of Chaos had implied in their writings,[124][35] and mixed this interpretation with Paganism and an interest in Nationalism.[35] Varg Vikernes was seen as "an ideological messiah" by some,[125] although Vikernes had disassociated himself from black metal[125][126] and his neo-Nazism had nothing to do with that subculture.[126] This led to the rise of National Socialist black metal (NSBM), which Hendrik Möbus of Absurd calls "the logical conclusion" of the Norwegian black metal "movement".[35] Other parts of the scene oppose NSBM as it is "indelibly linked with Asá Trŭ and opposed to Satanism", or look upon Nazism "with vague skepticism and indifference".[127] Members of the NSBM scene, among others, see the Norwegian bands as poseurs whose "ideology is cheap", although they still respect Vikernes and Burzum, whom Grand Belial's Key vocalist Richard Mills called "the only Norwegian band that remains unapologetic and literally convicted of his beliefs".[125]

In France, besides Les Légions Noires (The Black Legions), a NSBM scene arose. Members of French band Funeral desecrated a grave in Toulon in June 1996, and a 19-year-old black metal fan stabbed a priest to death in Mulhouse on Christmas Eve 1996.[128] According to MkM of Antaeus, the early French scene "was quite easy to divide: either you were NSBM and you had the support from zine and the audience, or you were part of the black legions and you had that 'cult' aura".[129] Many French bands, like Deathspell Omega and Aosoth, have an avantgarde approach[130] and a disharmonic sound that is representative of that scene.[131]

In Australia, a scene led by bands like Deströyer 666, Vomitor, Hobbs' Angel of Death, Nocturnal Graves and Gospel of the Horns arose. This scene's typical style is a mixture of old school black metal and raw thrash metal influenced by old Celtic Frost, Bathory, Venom and Sodom but also with its own elements.[132]

The early American black metal bands remained underground. Some of them—like Grand Belial's Key and Judas Iscariot—joined an international NSBM organization called the Pagan Front, although Judas Iscariot sole member Akhenaten left the organization.[133] Other bands like Averse Sefira never had any link with Nazism.[133] The US bands have no common style. Many were musically inspired by Burzum but did not necessarily adopt Vikernes's ideas.[133] Profanatica's music is close to death metal,[134] while Demoncy were accused of ripping off Gorgoroth riffs.[135] There also emerged bands like Xasthur and Leviathan[30] (whose music is inspired by Burzum[133] and whose lyrics focus on topics like suicide),[136][137] Nachtmystium,[30] Krallice,[30][138] Wolves in the Throne Room[30][138] (a band linked to the crust punk scene and the environmental movement),[139] and Liturgy (whose frontman Hunter Hunt-Hendrix wants to replace traditional black metal's "death and atrophy" with "life and hypertrophy").[30][140] These bands eschew black metal's traditional lyrical content for "something more Whitman-esque"[30] and have been rejected by some traditional black metallers for their ideologies[141] and the post-rock and shoegazing influences some of them have adopted.[138]

The year 1993 saw the formation of Melechesh in Jerusalem, "undoubtedly the first overtly anti-Christian band to exist in one of the holiest cities in the world".[142] Melechesh began as a straightforward black metal act with their first foray into folk metal occurring on the title track of their 1996 EP The Siege of Lachish.[143] Their subsequent albums saw the group straddling the boundaries between black, death, and thrash metal.[144] A younger band, Arallu, was formed in the late 1990s and has relationships with both Melechesh and Salem.[145][146] Both Melechesh and Arallu perform a style they describe as "Mesopotamian Black Metal", a blend of black metal with Mesopotamian folk music.[142][146]

Since the 2000s, a number of anti-Islamic and anti-religious black metal bands—whose members come from Muslim backgrounds—have emerged in the Middle East. Janaza, believed to be Iraq's first female black metal artist, released the demo Burning Quran Ceremony in 2010. Its frontwoman, Anahita, said that her parents and brother were killed by a suicide bomb during the Iraq War. Another Iraqi band, Seeds of Iblis, released their debut EP Jihad Against Islam in 2011 through French label Legion of Death. These bands, along with Tadnees (from Saudi Arabia), False Allah (from Bahrain) and Mosque of Satan (from Lebanon), style themselves as the "Arabic Anti-Islamic Legion". Another Lebanese band, Ayat, drew much attention with their debut album Six Years of Dormant Hatred, released through North American label Moribund Records in 2008.[147]

Stylistic divisions

Regarding the sound of black metal, there are two conflicting groups within the genre: "those that stay true to the genre's roots, and those that introduce progressive elements".[27] The former believe that the music should always be minimalist – performed only with the standard guitar-bass-drums setup and recorded in a low fidelity style. One supporter of this train of thought is Blake Judd of Nachtmystium, who has rejected labeling his band black metal for its departure from the genre's typical sound.[148] Snorre Ruch of Thorns, on the other hand, has said that modern black metal is "too narrow" and believes that this was "not the idea at the beginning".[149]

Since the 1990s, different styles of black metal have emerged and some have melded Norwegian-style black metal with other genres.

Ideology

Taake vocalist Hoest – the inverted Christian cross is often used by black metallers to signify their opposition to Christianity

Unlike other kinds of metal, black metal is associated with an ideology and ethos. It is fiercely opposed to Christianity[9] and the other main institutional religions. Many black metal bands are Satanists and see Satanism as a key part of black metal. Others advocate ethnic Paganism, "often coupled with nationalism",[183] although the early Pagan bands did not call themselves 'black metal'.[177][184][185]

Individualism is also an important part of black metal,[9] with Fenriz of Darkthrone describing black metal as "individualism above all".[186] However, followers of Euronymous tended to be anti-individualistic,[187] and it has been noted that "Black Metal is characterized by a conflict between radical individualism and group identity and by an attempt to accept both polarities simultaneously".[188] Black metal also tends to be misanthropic and hostile to modern society.[27] It is "a reaction against the mundanity, insincerity and emotional emptiness that participants feel is intrinsic to modern secular culture".[189] Aaron Weaver from Wolves in the Throne Room said: "black metal is an artistic movement that is critiquing modernity on a fundamental level, saying that the modern world view is missing something".[190] As part of this, black metal glorifies nature and has a fascination with the distant past.[188][191] Sam Dunn noted that "unlike any other heavy metal scene, the culture and the place is incorporated into the music and imagery".[9]

In his master thesis, Benjamin Hedge Olson writes that some artists can be seen as transcendentalists. Dissatisfied with a "world that they feel is devoid of spiritual and cultural significance",[192] they try to leave or "transcend" their "mundane physical forms" and become one with the divine.[193] This is done through their concerts, which he describes as "musical rituals" that involve self-mortification and taking on an alternative, "spiritual persona" (for example by the wearing of costume and face paint).[194]

Satanism

The pentagram is commonly used by bands in the genre

Black metal was originally a term for extreme metal bands with Satanic lyrics and imagery. However, most of the 'first wave' bands (including Venom, who coined the term 'black metal') were not Satanists and merely used it to provoke. One of the few exceptions was Mercyful Fate singer and Church of Satan member King Diamond, whom Michael Moynihan calls "one of the only performers of the '80s Satanic metal who was more than just a poseur using a devilish image for shock value".[195]

In the early 1990s, many Norwegian black metalers presented themselves as genuine Devil worshippers.[196] Mayhem's Euronymous was the key figure behind this.[187] They attacked the Church of Satan for its "freedom and life-loving" views;[197] the theistic Satanism they espoused was an inversion of Christianity. Benjamin Hedge Olson wrote that they "transform[ed] Venom's quasi-Satanic stage theatrics into a form of cultural expression unique from other forms of metal or Satanism" and "abandoned the mundane identities and ambitions of other forms of metal in favor of religious and ideological fanaticism".[187] Some prominent scene members—such as Euronymous and Faust[15][48]—stated that only bands who are Satanists can be called 'black metal'. Bands with a Norwegian style, but without Satanic lyrics, tended to use other names for their music.[177][184][185] This view is still held by many artists – such as Infernus,[198] Arioch,[199] Nornagest and Erik Danielsson.[200] Some bands, like the reformed Dissection[119][121] and Watain,[201] insist that all members must be of the same Satanic belief, whereas Michael Ford of Black Funeral[202] and MkM of Antaeus[203] believe black metal must be Satanic but not all band members need to be Satanists. Others—such as Jan Axel Blomberg,[204] Sigurd Wongraven[27] and Eric Horner[205]—believe that black metal does not need to be Satanic. An article in Metalion's Slayer fanzine attacked musicians that "care more about their guitars than the actual essence onto which the whole concept was and is based upon", and insisted that "the music itself doesn't come as the first priority".[206] Bands with a similar style but with Pagan lyrics tend to be referred to as 'Pagan Metal' by many 'purist' black metalers.[207]

Others shun the belief in Satan, seeing it as "Judeo-Christian" in origin,[208][209] and regard Satanists as perpetuating, and playing a part in, the "Judeo-Christian" worldview.[210] Quorthon of Bathory said he used 'Satan' to provoke and attack Christianity. However, with his third and fourth albums he began "attacking Christianity from a different angle", realizing that Satanism is a "Christian product".[209] Nevertheless, some artists use Satan as a symbol or metaphor for their beliefs. This includes LaVeyan Satanists (who are atheist) and others. Vocalist Gaahl, who considers himself a Norse Shaman,[211] said: "We use the word 'Satanist' because it is Christian world and we have to speak their language [...] When I use the word 'Satan', it means the natural order, the will of a man, the will to grow, the will to become the superman".[212] Varg Vikernes called himself a Satanist in early interviews but "now downplays his former interest in Satanism", saying he was using Satan as a symbol for Odin as the 'adversary' of the Christian God.[213] He saw Satanism as "an introduction to more indigenous heathen beliefs".[214] Despite the high amount of Satanism in black metal, some black metal bands such as Carach Angren,[215] Immortal[216] and Enslaved[217][218] don't have Satanic-themed lyrics and have lyrics with completely different themes.

Neo-Nazism

National Socialist black metal (NSBM) is black metal by artists who promote neo-Nazism or similar beliefs through their lyrics and imagery. Their ideology typically melds aspects of neo-Nazism or White nationalism with ethnic European paganism. However, some bands meld these beliefs with Satanism or occultism. Some commentators see this ideology as a natural extension of the black metal worldview. Varg Vikernes is credited with popularizing such views within the scene,[219][220] although he now refers to his ideology as 'Odalism'.[221] The NSBM movement began to emerge in the mid-1990s and was spearheaded by artists such as Absurd (from Germany), Graveland, Infernum and Veles (from Poland), Nokturnal Mortum (from Ukraine) and Grand Belial's Key (from USA). It is particularly strong in the former Eastern Bloc. Some black metal bands have made references to Nazi Germany for shock value, causing them to be wrongly labeled as NSBM.

NSBM artists are a small minority within black metal, according to Mattias Gardell[222] and Benjamin Hedge Olson.[223] They have been criticized by some prominent and influential black metal artists – including Jon Nödtveidt,[113] Tormentor,[224] King ov Hell,[12] Infernus,[13] Dark Funeral,[10][225] Richard Lederer,[226] Michael Ford,[227] and Arkhon Infaustus.[10] Some liken Nazism to Christianity in that it is authoritarian, collectivist, and a "herd mentality".[113][224] Olson writes that the shunning of Nazism within the scene "has nothing to do with notions of a 'universal humanity' or a rejection of hate" but that Nazism is shunned "because its hatred is too specific and exclusive".[228]

As a reaction to NSBM, a few black metal artists have begun promoting communism and anarchism. They refer to their music as "Red and Anarchist black metal" (RABM).[229]

The Norwegian unblack metal band Antestor

Unblack metal

Main article: Unblack metal

Since the mid-1990s, there have been a few artists who have adopted the typical black metal sound and aesthetic, but promote Christianity through their lyrics and imagery.[230] These artists have been labelled 'unblack metal'. The first unblack metal record was Hellig Usvart (1994) by Australian artist Horde. It was seen as a provocative parody of Norwegian black metal; it included song names such as "Invert the Inverted Cross" and the sole bandmember was credited as Anonymous (a pun on Euronymous). The album caused great controversy and death threats were issued against Horde. Anonymous was later revealed as Jayson Sherlock. Norwegian Christian band Antestor, formed in 1990, released the studio album The Return of the Black Death in 1998, though a bootleg version of what would become its second album, Martyrium, was released in 1994.

Many in the black metal scene see "Christian black metal" as an oxymoron.[231] On the documentary Murder Music: A History of Black Metal (2007), all interviewed musicians stated, when asked about the matter, that black metal cannot be Christian.[27] The term "Christian black metal" drew mocking replies from black metal musicians, for example Martin Walkyier of Sabbat commented: "'Christian black metal?' What do they do? Do they build churches? Do they repair them? (laughs)".[27] In fact, the early unblack metal groups Horde and Antestor refused to call their music "black metal" because they did not share its ethos. Horde called its music "holy unblack metal"[232] and Antestor preferred the term "sorrow metal".[233] Horde member Jayson Sherlock later said "I will never understand why Christians think they can play Black Metal. I really don't think they understand what true Black Metal is."[234] However, many current unblack metal bands, such as Crimson Moonlight, feel that black metal has changed from an ideological movement to a purely musical genre, and that is why they also call their own music black metal.[231]

Media

Documentaries on black metal

References in media

See also

Wikimedia Commons has media related to Black metal music groups.

References

  1. 1 2 Lee, Cosmo; Voegtlin, Stewart. "Into the void: Stylus Magazine's Beginner's Guide to Metal - Article - Stylus Magazine". Stylus Magazine. Retrieved 17 May 2010.
  2. ↑ Weisbard, Eric, ed. (2012). Pop When the World Falls Apart: Music in the Shadow of Doubt. Duke University Press. p. 279. ISBN 0822351080.
  3. ↑ Phillips, William and Cogan, Brian (2009). Encyclopedia of heavy metal music. Greenwood Press. pp. 109, 234. ISBN 0313348006.
  4. ↑ "Vattnet Viskar’s Settler Has Nearly Arrived Home". MetalSucks. 12 June 2015. Retrieved 25 August 2015.
  5. ↑ Dick, Jonathan K. (18 June 2015). "False - Untitled". Pitchfork. Retrieved 25 August 2015.
  6. ↑ O'Hagar, Sammy (8 November 2012). "Von's Satanic Blood: Black Black Black Black No. 1". MetalSucks. Retrieved 8 May 2013.
  7. ↑ Rivadavia, Eduardo. "((( I.N.R.I. > Overview )))". allmusic.com. Retrieved 2007-12-18. External link in |work= (help)
  8. ↑ Freeman, Channing (18 January 2013). "Album Review - Darkthrone: A Blaze in the Northern Sky". Sputnikmusic. Retrieved 22 January 2013.
  9. 1 2 3 4 5 6 7 8 9 Dunn, Sam (2005). Metal: A Headbanger's Journey (motion picture). Seville Pictures.
  10. 1 2 3 4 5 6 7 8 9 Debub, Bill (2007). Black Metal: A Documentary (motion picture). Bill Zebub Productions.
  11. ↑ McIver, Joel (2009). Justice for All - The Truth About Metallica (updated ed.). Omnibus Press. Retrieved 4 September 2012.
  12. 1 2 Škot, Mladen. "Interview with Jotunspor". maelstrom.nu. Retrieved 4 September 2012.
  13. 1 2 "Blabbermouth.net - Gorgoroth Guitarist Infernus: 'I Personally Am Against Racism in Both Thought and Practice'". Blabbermouth.net. 15 March 2008. Retrieved 4 September 2012.
  14. ↑ Olson 2008, p. 30.
  15. 1 2 3 Emperor. In: Jon Kristiansen: Metalion: The Slayer Mag Diaries. Brooklyn, NY: Bazillion Points Books 2011, p. 274.
  16. 1 2 3 4 Kahn-Harris 2007, p. 4.
  17. 1 2 3 4 5 6 Campion, Chris (20 February 2005). "In the Face of Death". guardian.co.uk (Guardian Unlimited). Retrieved 4 September 2012.
  18. 1 2 3 4 5 6 Kalis, Quentin (31 August 2004). "CoC : Rant : Black Metal: A Brief Guide". Chronicles of Chaos. Retrieved 4 September 2012.
  19. ↑ Sharpe-Young, Garry: Rockdetector A-Z of Black Metal; 2001, Cherry Red Books, London, UK; p. i.
  20. ↑ Patterson, Dayal: Black Metal: Evolution of the Cult; 2013, Feral House, Port Townsend, Washington; p. 197.
  21. ↑ J. Campbell: Varathron "Genesis of the Unaltered Evil" DLP/Triple LP and TS Out Now, 30 January 2012, accessed on 13 December 2012.
  22. ↑ Chad Bowar: Retro Recommendation: Rotting Christ - Thy Mighty Contract, 24 June 2011, accessed on 13 December 2012.
  23. ↑ Stefan Glas: Rotting Christ. Passage to Arcturo. In: Metal Hammer, March 1992, pp. 70f.
  24. 1 2 Olson 2008, p. 18f.
  25. ↑ Bennett, Andy; Waksman, Steve (2015-01-19). The SAGE Handbook of Popular Music. SAGE. p. 458. ISBN 9781473914407.
  26. ↑ Buchanan, Ian; Swiboda, Marcel (2004-01-01). Deleuze and Music. Edinburgh University Press. p. 107. ISBN 9780748618699.
  27. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 Dome, Michael (2007). Murder Music: Black Metal (motion picture). Rockworld TV.
  28. ↑ Olson 2008, p. 25.
  29. ↑ Marc Spermeth: Besessen von der Dunkelheit und dem Bösen. In: Ablaze, no. 5, May/June 1995, p. 12.
  30. 1 2 3 4 5 6 7 Ben Ratliff: Thank You, Professor, That Was Putrid. In: The New York Times, 14 December 2009.
  31. 1 2 Olson 2008, p. 47.
  32. ↑ Tisdall, Jonathan (4 February 2004). "Aftenposten Norway, Norwegian news in English". aftenposten.no. Retrieved 4 September 2012.
  33. ↑ Enrico Ahlig: Marduk-Gitarrist besitzt Leichenteile von Dead, 5 June 2012, accessed on 9 January 2013.
  34. 1 2 Moynihan & Søderlind 2003, p. 39.
  35. 1 2 3 4 Hendrik Möbus: National Socialist Black Metal, accessed on 2 January 2013.
  36. ↑ Jon "Metalion" Kristiansen: The Saga of True Norwegian Black Metal, accessed on 2 January 2013.
  37. ↑ Wolf-Rüdiger Mühlmann: Darkthrone. A Blaze in the Northern Sky. In: Rock Hard, no. 269, October 2009, p. 97.
  38. ↑ Mersus: 5 Klassiker. In: Rock Hard, no. 269, October 2009, p. 84.
  39. ↑ sG: 5 Klassiker. In: Rock Hard, no. 269, October 2009, p. 79.
  40. ↑ Sharpe-Young, Garry. Metal: The Definitive Guide. p. 208.
  41. ↑ Moynihan & Søderlind 2003, p. 21.
  42. 1 2 3 Daniel Ekeroth: Swedish Death Metal. Second edition. Brooklyn, NY: Bazillion Points 2009, p. 244, accessed on 24 January 2013.
  43. ↑ Moynihan & Søderlind 2003, p. 10.
  44. ↑ Biography, accessed on 24 January 2013.
  45. ↑ J. Bennett, "Procreation of the Wicked", Precious Metal: Decibel Presents the Stories Behind 25 Extreme Metal Masterpieces, Albert Mudrian, ed., Da Capo Press, pp. 34f.
  46. ↑ Moynihan & Søderlind 1998, p. 14-16.
  47. ↑ Moynihan & Søderlind 1998, p. 36.
  48. 1 2 Lahdenpera, Esa (1995). "Northern Black Metal Legends". Kill Yourself!!! Magazine (4). Archived from the original on 7 February 2012. Retrieved 4 September 2012.
  49. ↑ Death SS. In: Jon Kristiansen: Metalion: The Slayer Mag Diaries. Brooklyn, NY: Bazillion Points Books 2011, p. 474.
  50. 1 2 3 4 Incubus. In: Jon Kristiansen: Metalion: The Slayer Mag Diaries. Brooklyn, NY: Bazillion Points Books 2011, p. 88.
  51. 1 2 Tiamat. In: Slayer, no. 8, 1991, p. 6.
  52. 1 2 Daniel Ekeroth: Swedish Death Metal. Second edition. Brooklyn, NY: Bazillion Points 2009, p. 249, accessed on 8 October 2012.
  53. ↑ Daniel Ekeroth: Swedish Death Metal. Second edition. Brooklyn, NY: Bazillion Points 2009, p. 81, accessed on 24 September 2012.
  54. ↑ Daniel Ekeroth: Swedish Death Metal. Second edition. Brooklyn, NY: Bazillion Points 2009, p. 162f., accessed on 24 September 2012.
  55. ↑ Ronald Ziegler: Merchandise whorery, accessed on 23 June 2013.
  56. ↑ Sharpe-Young, Garry. "Parabellum biography". MusicMight. Retrieved 23 June 2013.
  57. ↑ Götz Kühnemund: Mortuary Drape. Tolling 13 Knell (DLP). In: Rock Hard, no. 174, accessed on 14 June 2013.
  58. ↑ Biography, accessed on 23 June 2013.
  59. 1 2 3 4 5 6 7 8 Robert Müller: Wollt Ihr den ewigen Krieg?. Der tote Winkel. In: Metal Hammer, November 2011.
  60. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 Wolf-Rüdiger Mühlmann: War Black Metal: Die Extremsten der Extremen. Was bleibt, ist Schutt und Asche. In: Rock Hard, no. 279, pp. 71-73.
  61. 1 2 3 Wolf-Rüdiger Mühlmann: SARCOFAGO. I.N.R.I. In: Rock Hard, Nr. 304, September 2012, p. 73.
  62. ↑ Fenriz: Darkthrone Biography and Video Clips. 21 November 2009, accessed on 24 September 2012.
  63. 1 2 3 4 Wolf-Rüdiger Mühlmann: Impaled Nazarene. Tol Cormpt Norz Norz Norz. In: Rock Hard, no. 307, December 2012, p. 77.
  64. 1 2 3 Wolf-Rüdiger Mühlmann: Die Könige vom Westwall. Die legendären Protagonisten von damals im exklusiven Interview. In: Rock Hard, no. 269, October 2009, p. 92.
  65. ↑ Wolf-Rüdiger Mühlmann: Deutschland, deine Schwarzmetall-Bands. In: Rock Hard, no. 269, October 2009, p. 89.
  66. 1 2 3 4 Until the Light Takes Us (motion picture). Variance Films. 2009.
  67. ↑ Kory Grow: WEB-EXCLUSIVE INTERVIEW: DARKTHRONE'S FENRIZ, PART 2! HIS THOUGHTS ON 'TRANSILVANIAN HUNGER' AND HIP.
  68. ↑ Moynihan & Søderlind 2003, p. 222.
  69. ↑ Moynihan & Søderlind 2003, p. 218f.
  70. ↑ Olson 2008, p. 30, 42.
  71. ↑ Moynihan & Søderlind 2003, p. 66.
  72. 1 2 3 4 5 Satan Rides the Media. 1998.
  73. 1 2 3 Once Upon a Time in Norway (motion picture). Another World Entertainment. 2007.
  74. 1 2 Pure Fucking Mayhem (motion picture). Index Verlag. 2008.
  75. 1 2 Basik, Dmitri (June 1998). "Interview with Hellhammer conducted by Dmitry Basik June 1998". thetruemayhem.com. Archived from the original on 23 August 2007. Retrieved 7 September 2012.
  76. ↑ Moynihan & Søderlind 2003, p. 62.
  77. ↑ Moynihan & Søderlind 2003, p. 49.
  78. ↑ Moynihan & Søderlind 2003, p. 59-60.
  79. ↑ Bromley, Adrian "The Energizer". "Mayhem: To Hell and Back". Unrestrained (15). Archived from the original on 23 August 2007. Retrieved 7 September 2012.
  80. ↑ "MusicMight :: Artists :: Immortal". rockdetector.com. Retrieved 7 September 2012.
  81. ↑ "Erik 'Grim' Brodreskift (1969–1999) - Find a Grave Memorial". findagrave.com. Retrieved 7 September 2012.
  82. ↑ "w w w . i m m o r t a l . n u". immortal.nu. Archived from the original on 20 August 2001. Retrieved 7 September 2012.
  83. ↑ Ravn: Strid. In: Slayer, No. 20, Blood Fire Death, 2010, p. 78.
  84. ↑ Moynihan & Søderlind 2003, p. 93.
  85. ↑ Moynihan & Søderlind 2003, p. 94f.
  86. 1 2 3 4 Moynihan & Søderlind 2003, p. 141.
  87. ↑ Moynihan & Søderlind 2003, p. 269f.
  88. ↑ Moynihan & Søderlind 2003, p. 89.
  89. ↑ Moynihan & Søderlind 2003, p. 105.
  90. 1 2 3 4 5 6 7 8 9 Black Metal Satanica, 2008.
  91. ↑ Moynihan & Søderlind 2003, p. 117.
  92. ↑ Steinke, Darcey. "Satan's Cheerleaders". SPIN. February 1996.
  93. ↑ Huey, Steve (10 August 1993). "Mayhem Mayhem Biography on Yahoo! Music". yahoo.com. Archived from the original on 29 June 2011. Retrieved 24 March 2010.
  94. 1 2 3 Vikernes, Varg: A Burzum Story: Part II - Euronymous. Burzum.org.
  95. ↑ Moynihan & Søderlind 2003, p. 123.
  96. ↑ Moynihan & Søderlind 2003, p. 120.
  97. ↑ Berglund, Nina (27 October 2003). "Police Nab 'The Count' After He Fled Jail". Aftenposten. Archived from the original on 8 March 2007. Retrieved 5 September 2012.
  98. ↑ "Varg Vikernes ute på prøve". Verdens Gang (in Norwegian) (Oslo, Norway). NTB. 10 March 2009. Archived from the original on 10 March 2009. Retrieved 5 September 2012.
  99. ↑ "Ute av fengsel". dagbladet.no (in Norwegian). 22 May 2009. Retrieved 23 May 2009.
  100. ↑ Baddeley, Gavin; Filth, Dani (March 2010). The Gospel of Filth. FAB Press. pp. 48–50.
  101. ↑ Serba, John. "The Principle of Evil Made Flesh - Cradle of Filth". AllMusic. Retrieved 27 August 2012.
  102. ↑ Moynihan & Søderlind 2003, p. 316-318.
  103. ↑ Moynihan & Søderlind 2003, p. 272.
  104. ↑ Nicholas Goodrick-Clarke: Black Sun: Aryan Cults, Esoteric Nazism, and the Politics of Identity. NYU Press, 2003. p. 206.
  105. ↑ Absurd: Thuringian Pagan Madness, Capricornus Prod. 1995.
  106. ↑ Moynihan & Søderlind 1998, p. 250f.
  107. ↑ Moynihan & Søderlind 2003, p. 295.
  108. ↑ Alexander von Meilenwald: 5 Klassiker. In: Rock Hard, no. 269, October 2009, p. 82.
  109. 1 2 3 4 5 6 7 Tornado: Up Against the Wall Motherfucker!!!!. A Worst Case Scenario Written by Tornado!. In: Jon Kristiansen: Metalion: The Slayer Mag Diaries. Brooklyn, NY: Bazillion Points Books 2011, pp. 406f.
  110. ↑ Andrea Biagi: Biography Part One. "The First Era", accessed on 25 October 2012.
  111. ↑ Andrea Biagi: THE KILLING, accessed on 25 October 2012.
  112. 1 2 Dissection. Fear the Return!. In: Jon Kristiansen: Metalion: The Slayer Mag Diaries. Brooklyn, NY: Bazillion Points Books 2011, p. 568-570.
  113. 1 2 3 "Metal Centre Webzine: News, Gallery, Reviews, Interviews, etc. - 09/03/2012". metalcentre.com. June 2003. Retrieved 4 September 2012.
  114. ↑ Sabine Langner: Shining. Verzweiflung, mein Erbe. In: Legacy, no. 73, accessed on 27 September 2012.
  115. 1 2 3 4 Shining (25.04.07).
  116. ↑ Nathan T. Birk: OFERMOD.
  117. ↑ Stahlschrulle: Ofermod - Tiamtü.
  118. ↑ Olson 2008, p. 126.
  119. 1 2 FAUST LEAVES DISSECTION BECAUSE OF THE SATANIC CONCEPT, accessed on 25 October 2012.
  120. ↑ Dissection: Live Legacy, Nuclear Blast 2003.
  121. 1 2 3 INTERVIEW FOR THE FANS BY THE FANS. - Final Interview with Jon Nödtveidt -, accessed on 25 October 2012.
  122. ↑ REINKAΩS, accessed on 25 October 2012.
  123. ↑ Official Statement about Jon’s Death, 2006, accessed on 25 October 2012.
  124. ↑ Moynihan & Søderlind 2003, p. 176f.
  125. 1 2 3 J. Bennett: NSBM Special Report.
  126. 1 2 Olson 2008, p. 102.
  127. ↑ Olson 2008, p. 99.
  128. ↑ Moynihan & Søderlind 2003, p. 312-315.
  129. ↑ Ankit: Interview with MKM from Antaeus and Aosoth (French Black Metal), 23 August 2011, accessed on 31 December 2012.
  130. ↑ Jan Jaedike: Merrimack. Appetite for Destruction. In: Rock Hard, no. 302, July 2012, p. 62.
  131. ↑ Tobias Gerber, Sebastian Kessler: Video-Special zum deutschen Black Metal, 11 April 2011, accessed on 31 December 2012.
  132. ↑ Götz Kühnemund: Gospel of the Horns. Schluss mit dem schöngeistigen Quatsch!. In: Rock Hard, no. 306, November 2012, p. 43.
  133. 1 2 3 4 Gunnar Sauermann: Special: Black Metal in den USA. Schwarzes Amerika. In: Metal Hammer, August 2007, pp. 88f.
  134. ↑ Gunnar Sauermann: Verfeindete Brüder. Tod gegen Schwarz – Death oder Black Metal?. In: Metal Hammer, August 2007, p. 90.
  135. ↑ Gunnar Sauermann: Special: Black Metal in den USA. Schwarzes Amerika. In: Metal Hammer, August 2007, p. 91.
  136. ↑ Janne: I don't consider myself a poet, by any means.
  137. ↑ Roberto Martinelli: Interview with XASTHUR. In: Maelstrom, no. 11.
  138. 1 2 3 Heiko Behr: Black Metal: Da kreischt die Avantgarde. In: Die Zeit, 9 December 2011.
  139. ↑ Olson 2008, p. 114.
  140. ↑ Jon Caramanica: If You Celebrate Nihilism, Is It Somethingism?. In: The New York Times, 5 June 2011.
  141. ↑ Watain. Black Metal Militia. In: Slayer, no. 20, Blood Fire Death, 2010, p. 9.
  142. 1 2 Sharpe-Young, Garry. "Melechesh". MusicMight. Retrieved 23 June 2013.
  143. ↑ McKay, Aaron. "Interview with Moloch of Melechesh". Chronicles of Chaos. Retrieved 23 June 2013.
  144. ↑ Serba, John. "Djinn Review". AllMusic. Retrieved 23 June 2013.
  145. ↑ Sharpe-Young, Garry. "Arallu". MusicMight. Retrieved 23 June 2013.
  146. 1 2 Puhl, Carl. "Interview with Butchered and Yonatan of Arallu". Lords of Metal. Retrieved 23 June 2013.
  147. ↑ Kelly, Kim. "When Black Metal's Anti-Religious Message Gets Turned on Islam". The Atlantic, 11 July 2012.
  148. ↑ Pizek, Jeff (20 June 2008). "Daily Herald | Nachtmystium shines black light on black metal". dailyherald.com. Retrieved 4 September 2012.
  149. ↑ "Thorns". voicesfromthedarkside.de. Retrieved 4 September 2012.
  150. ↑ Raymer, Miles (22 May 2008). "Beautiful Brutality". Chicago Reader. Wrapports. Retrieved 14 March 2015.
  151. 1 2 Walschots, Natalie (23 May 2014). "Agalloch Reluctant Kings". Exclaim. Retrieved 18 June 2015.
  152. ↑ Williams, Rhys (29 December 2011). "2011 in Review: The Year in Black ‘n’ Roll". Invisible Oranges. Retrieved 22 December 2015.
  153. 1 2 3 4 Whelan, Kez (17 September 2013). "Incubate Preview: Khold". Terrorizer. Retrieved 22 December 2015.
  154. ↑ Buchanan, John D. "Kvelertak". Allmusic. Retrieved 22 December 2015.
  155. ↑ "Vreid: 'The Reap' Video Released". Blabbermouth.net. 12 February 2013. Retrieved 22 December 2015.
  156. ↑ Kelly, Kim (14 August 2014). "Hell Awaits: Disemballerina, Khold, Heavydeath and more". Pitchfork. Retrieved 22 December 2015.
  157. ↑ Begrand, Adrien (2 February 2009). "Satyricon - The Age of Nero". Popmatters. Retrieved 22 December 2015.
  158. ↑ Walschots, Natalie Zina (16 September 2013). "Satyricon - Satyricon". Exclaim!. Retrieved 22 December 2015.
  159. ↑ Marsicano, Dan. "Darkthrone - Soulside Journey Review". About.com. Retrieved 22 December 2015.
  160. ↑ Stosuy, Brandon (9 July 2009). "Nachtmystium - Assassins: Black Meddle, Pt. 1". Pitchfork. Retrieved 22 December 2015.
  161. ↑ Raymer, Miles (5 December 2012). "Nidingr - Greatest of Deceivers". Pitchfork. Retrieved 3 September 2015.
  162. ↑ Nelson, Michael (30 December 2013). "The Black Market: The Month In Metal – December 2013". Stereogum. Retrieved 22 December 2015.
  163. ↑ "Italian Blackened Doomsters Forgotten Tomb Plan Release". terrorizer.com. 23 September 2010. Retrieved 3 September 2012.
  164. ↑ Marsicano, Dan. "Ordo Obsidium - Orbis Tertius Review". About.com. Retrieved 3 September 2012.
  165. ↑ REVIEWS.
  166. ↑ "Woods of Ypres Release Discuss the Green Album". terrorizer.com. 21 March 2011. Retrieved 3 September 2012.
  167. ↑ Dick, Chris. "Katatonia 'Brave Murder Day'". decibelmagazine.com. Retrieved 3 September 2012.
  168. ↑ Henderson, Alex. "Ninewinged Serpent - Devian". AllMusic. Retrieved 3 September 2012.
  169. ↑ Bowar, Chad. "Hacavitz - Venganza Review". About.com. Retrieved 3 September 2012.
  170. ↑ "Belphegor Suspends All Activities". terrorizer.com. 21 October 2011. Retrieved 3 September 2012.
  171. ↑ Prato, Greg. "Behemoth". AllMusic. Retrieved 3 September 2012.
  172. ↑ Lee, Cosmo (21 February 2006). "Akercocke – Words That Go Unspoken, Deeds That Go Undone – Review – Stylus Magazine". Stylus Magazine. Retrieved 22 October 2012. Death metal and black metal are notoriously insular, but Akercocke has distinguished itself by freely drawing from both. Death metal tends to emphasize the low end, while black metal mainly resides in the midrange and treble, so Akercocke's 'blackened death' hybrid is rich and full-bodied.
  173. ↑ Pretorious, Neil (30 July 2009). "Review - Sacramentum - Far Away from the Sun". The Metal Observer. "If you think that Blackened Death Metal begins and ends with DISSECTION, then think again. SACRAMENTUM seriously dropped the (snow) ball with 'The Coming of Chaos' and 'Thy Black Destiny', but on 'Far Away from the Sun' they really delivered the goods on all fronts."
  174. ↑ Walschots, Natalie Zina (26 February 2014). "The Translator Blackgaze". Retrieved 15 April 2016.
  175. ↑ Howells, Tom. "Blackgaze: meet the bands taking black metal out of the shadows". the Guardian. Retrieved 2015-10-05.
  176. ↑ Nelson, Michael (3 January 2014). "Deconstructing: Alcest’s Shelter And Metal In A Post-Deafheaven World". Stereogum. Retrieved 5 October 2015.
  177. 1 2 3 4 Halupczok, Marc (March 2010). "Waldschrate & Met-Trinker". Metal Hammer: 30.
  178. ↑ Bolther, Giancarlo. "Rock Impressions - Interviews - Cruachan". rock-impressions.com. Retrieved 3 September 2012.
  179. ↑ Monger, James Christopher. "Primordial". AllMusic. Retrieved 3 September 2012.
  180. ↑ Rivadavia, Eduardo. "Bathory". AllMusic. Retrieved 3 September 2012.
  181. ↑ Ekeroth, David (2008). Swedish Death Metal. Bazillion Points. p. 359. ISBN 978-0-9796163-1-0. Retrieved 13 March 2012.
  182. ↑ Christe, Ian (17 February 2004). Sound of the beast: the complete headbanging history of heavy metal. HarperCollins. p. 281. ISBN 978-0-380-81127-4. Retrieved 13 March 2012.
  183. ↑ Moynihan & Søderlind 2003, p. 313.
  184. 1 2 Frost (CD liner notes). Osmose Productions. 1994.
  185. 1 2 Nordic Metal – A Tribute to Euronymous (CD liner notes). Necropolis Records. 1995.
  186. ↑ Norsk Black Metal. Norwegian Broadcasting Corporation. 2003.
  187. 1 2 3 Olson 2008, p. 27f.
  188. 1 2 Olson 2008, p. 2.
  189. ↑ Olson 2008, p. 37.
  190. ↑ "An Interview w/ Wolves in the Throne Room's Aaron Weaver". brooklynvegan.com. 22 May 2009. Retrieved 4 September 2012.
  191. ↑ Kalis, Quentin (31 August 2004). "CoC : Rant : Black Metal: A Brief Guide". Chronicles of Chaos. Retrieved 4 September 2012.
  192. ↑ Olson 2008, p. 129.
  193. ↑ Olson 2008, p. 4.
  194. ↑ Olson 2008, p. 50.
  195. ↑ Moynihan & Søderlind 2003, p. 16.
  196. ↑ Olson 2008, p. 7f.
  197. ↑ Esa Lahdenpera: Northern Black Metal Legends. In: Kill Yourself, no. 2, August 1993. Retrieved 30 January 2013.
  198. ↑ Maki, Jeff (18 July 2006). "live-metal.net - Interviews: Gorgoroth - Infernus". live-metal.net. Retrieved 4 September 2012.
  199. ↑ Dr. Rape: Funeral Mist. In: Jon Kristiansen: Metalion: The Slayer Mag Diaries. Brooklyn, New York: Bazillion Points Books 2011. pp. 420f.
  200. ↑ Arthur. "Interview with Watain". geocities.com/flesh_ro. Archived from the original on 19 October 2009. Retrieved 4 September 2012.
  201. ↑ terrybezer: Unpublished Watain Interview Extras!, 27 March 2009, accessed on 21 November 2012.
  202. ↑ Black Funeral. Embrace The Sounds Of Grim Medieval Vampiric Black Metal.... In: Kill Yourself!!! Magazine, no. 3, 1995, p. 36, accessed on 21 November 2012.
  203. ↑ Ophth: AntaeuS, accessed on 21 November 2012.
  204. ↑ "Article: Interview". metallibrary.ru (in Russian). Open Publishing. 7 January 2007. Retrieved 4 September 2012.
  205. ↑ "Throne of Malediction Talks the Art of Black Metal". metalunderground.com. 17 January 2011. Retrieved 4 September 2012.
  206. ↑ Kristiansen, Jon (2011). "Worship Him!". Metalion: The Slayer Mag Diaries (Brooklyn, New York: Bazillion Points Books): 467.
  207. ↑ Mulvany, Aaron Patrick (May 2000). 'Re-Awakening Pride Once Lost': Indigeneity and European Folk Metal. Middletown, Connecticut: Wesleyan University. p. IV.
  208. ↑ Varg Vikernes: "A Burzum Story: Part III - The Lie-Propaganda". Burzum.org.
  209. 1 2 "Writing the deeds of Darkness and Evil". Official Bathory website. Retrieved 29 October 2012.
  210. ↑ "Mayhem vs. Burzum: Opposing views of black metal", Invisible Oranges, 21 September 2011.
  211. ↑ Tatiana Godarska: GORGOROTH'S GAAHL – INFINITE DIMENSIONS, 19 June 2006, accessed on 28 October 2012.
  212. ↑ Interview with Gaahl of Gorgoroth, 7 October 2004. Tartarean Desire Webzine.
  213. ↑ 'Det Som Engang Varg'. In: Jon Kristiansen: Metalion: The Slayer Mag Diaries, p. 292.
  214. ↑ Moynihan & Søderlind 2003, p. 191.
  215. ↑ Interview with Carach Angren by Heavy Metal Tribune (12 June 2012)
  216. ↑ Demonaz Interview - Immortal Interview by Justin M. Norton
  217. ↑ Enslaved - Music - New York Times (8 November 2007)
  218. ↑ Director Sam Dunn Picks the Five Most Important Extreme-Metal Bands - Revolver Magazine (13 August 2013)
  219. ↑ Moynihan & Søderlind 2003, p. 303.
  220. ↑ Olson 2008, p. 103.
  221. ↑ Vikernes, Varg (July 2005). "A Burzum Story: Part VII - The Nazi Ghost". burzum.org. Retrieved 4 September 2012.
  222. ↑ Gardell, Mattias. Gods of the Blood (2003).
  223. ↑ Olson 2008, p. 123f.
  224. 1 2 Metal Heart 2/00
  225. ↑ "YouTube - Dark Funeral- Interview(Episode 276)". YouTube. 5 April 2009. Retrieved 4 September 2012.
  226. ↑ "Political Statements from Protector (Summoning)". summoning.info. Retrieved 4 September 2012.
  227. ↑ "Interview with Michael Ford". fmp666.com. Retrieved 4 September 2012.
  228. ↑ Olson 2008, p. 123.
  229. ↑ "Unearthing The Metal Underground: The Red and Anarchist Black Metal Underground". Metal Underground. 24 October 2011.
  230. ↑ Kapelovitz, Dan (February 2001). "Heavy Metal Jesus Freaks - Headbanging for Christ". Mean Magazine. Retrieved 6 September 2007. And where secular black metal thrived, so did its Christian counterpart, unblack metal, with names like Satanicide, Neversatan, and Satan's Doom.
  231. 1 2 Jordan, Jason (24 May 2005). "Crimson Moonlight - At Their Most Brutal - Ultimate Metal Forum". ultimatemetal.com. Retrieved 4 September 2012.
  232. ↑ Erasmus (2006). "Horde Interview". Unblack.de. Archived from the original on 23 October 2007. Retrieved 9 December 2007.
  233. ↑ Morrow, Matt (2001). "Antestor - The Return of the Black Death". The Whipping Post. Open Publishing. Retrieved 6 October 2012.
  234. ↑ Sherlock, Jayson (5 February 2013). "For the life of me,...". Facebook. Retrieved 8 February 2013.
  235. ↑ http://www.cinergie.be/film/black_metal
  236. ↑ "True Norwegian Black Metal - VICE - 1 of 5 - YouTube". YouTube. 25 April 2007. Retrieved 4 September 2012.
  237. ↑ "Pure Fucking Mayhem Full Documentary". YouTube. 17 May 2012. Retrieved 19 January 2013.
  238. ↑ "Blabbermouth.net - Black Metal Documentary 'Out of the Black' to Be Released for Free via Web". Blabbermouth.net. 1 February 2012. Retrieved 4 September 2012.
  239. ↑ "One Man Metal - Part 1 - Black Metal's Unexplored Fringes". YouTube. 2 October 2012. Retrieved 19 January 2013.
  240. ↑ Christe, Ian (2004). Sound of the Beast: The Complete Headbanging History of Heavy Metal. New York: Harper Collins. p. 289.
  241. ↑ "Brian Posehn - "Metal by Numbers" - YouTube". YouTube. Retrieved 4 September 2012.
  242. ↑ Edwardson, Åke (2005). Sun and Shadow (in Swedish). New York: Viking Adult. ISBN 0-670-03415-0.

Sources

Further reading


This article is issued from Wikipedia - version of the Sunday, May 01, 2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.