Fembot

For other uses, see Fembot (disambiguation).

A fembot is a humanoid robot that is gendered feminine. It is also known as a gynoid, though this term is more recent. Fembots appear widely in science fiction film and art. As more realistic humanoid robot design is technologically possible, they are also emerging in real-life robot design.

Name

The portmanteau fembot (female robot) was popularized by the television series The Bionic Woman in the episode "Kill Oscar" (1976) [1] and later used in the Austin Powers films,[2] among others. Robotess is the oldest female-specific term, originating in 1921 from the same source as robot.

The term gynoid was used by Gwyneth Jones in her 1985 novel Divine Endurance to describe a robot slave character in a futuristic China, that is judged by her beauty.[3]

A gynoid is anything that resembles or pertains to the female human form. Though the term android refers to robotic humanoids regardless of apparent gender, the Greek prefix "andr-" refers to man in the masculine gendered sense.[4] Because of this prefix, many read Android as referring to male-styled robots.[5][6][3][7][8]

The name is also used in American English medical terminology as a shortening of the term gynecoid (gynaecoid in British English).[9]

Female robots

An Actroid at Expo 2005 in Aichi.
...the great majority of robots were either machine-like, male-like or child-like for the reasons that not only are virtually all roboticists male, but also that fembots posed greater technical difficulties. Not only did the servo motor and platform have to be ‘interiorized’ (naizosuru), but the body [of the fembot] needed to be slender, both extremely difficult undertakings.

--Tomotaka Takahashi, roboticist[10]

Examples of female robots include:

Researchers have noted the connection between the design of feminine robots and roboticists' assumptions about gendered appearance and labor. Fembots in Japan, for example, are designed with slenderness and grace in mind,[17] and they are employed in ways that help to maintain traditional family structures and politics in a nation that is seeing a population decline.[18]

People also react to fembots in ways that may be attributed to gender stereotypes. This research has been used to elucidate gender cues, clarifying which behaviors and aesthetics elicit a stronger gender-induced response.[19]

As sexual devices

“Sweetheart”, shown with its creator, Clayton Bailey; the busty female robot (also a functional coffee maker) that created a controversy when it was displayed at the Lawrence Hall of Science at UC Berkeley.

Gynoids may be "eroticized", and some examples such as Aiko include sensitivity sensors in their breasts and genitals to facilitate sexual response.[20] The fetishization of gynoids in real life has been attributed to male desires for custom-made passive women, and has been compared to life-size sex dolls.[7] However, some science fiction works depict them as femme fatale that fight the establishment or are rebellious.[21] Robot sex partners may become commonplace in the future.[22][23]

Female robots as sexual devices have also appeared, with early constructions being crude. The first was produced by Sex Objects Ltd, a British company, for use as a "sex aid". It was called simply "36C", from her chest measurement, and had a 16-bit microprocessor and voice synthesiser that allowed primitive responses to speech and push button inputs.[24]

In 1983, a busty female robot named "Sweetheart" was removed from a display at the Lawrence Hall of Science after a petition was presented claiming it was insulting to women. The robot's creator, Clayton Bailey, a professor of art at California State University, Hayward called this "censorship" and "next to book burning."[25]

In fiction

Artificial women have been a common trope in fiction and mythology since the writings of the ancient Greeks. This has continued with modern fiction, particularly in the genre of science fiction. In science fiction, female-appearing robots are often produced for use as domestic servants and sexual slaves, as seen in the film Westworld, Paul McAuley's novel Fairyland (1995), and Lester del Rey's short story "Helen O'Loy" (1938),[6] and sometimes as warriors, killers, or laborers. The character of Annalee Call in Alien: Resurrection is a rare example of a non-sexualized gynoid.

Metaphors

Misogyny

The treatment of gynoids in fiction has been seen as a metaphor for misogyny, as in the film Blade Runner, in which all three of the important female characters are gynoids, two of whom use their sexuality to attempt to manipulate or kill the protagonist Rick Deckard, often using sexualised imagery, such as when Pris attempts to strangle him between her thighs. Daniel Dinello writes that the violence with which the gynoids are treated represents Deckard's hatred of women. The third gynoid, Rachael, acts as a submissive female, even after Deckard "virtually rapes her."[6] Thomas Foster writes, about the novel Dead Girls by Richard Calder, that the technological bodies of gynoids depict sexism in an unnatural context, highlighting its negative impact. They also show that stereotypes and societal attitudes will not necessarily be altered through technological progress.[26]

Japanese anime and manga both have a long tradition of female robot characters. The artist Hajime Sorayama is particularly influential, with his "sexy robot" images, found in his collection The Gynoids (1993).[27] These pieces depict primarily females with metallic skin. Some may interpret "gynoid" art as comments on gender and sexual conventions, and race, by highlighting the "whiteness" of the traditional pin-up girl.[28] The sexualised images of gynoids have also been interpreted as fetishisation of the female body, racial differences, and/or technology.[29]

The perfect woman

Étienne Maurice Falconet: Pygmalion et Galatée (1763). Although not robotic, Galatea's inorganic origin has led to comparisons with gynoids.

A long tradition exists in literature of men of depictions of a certain type of ideal woman, and fictional gynoids have been seen as an extension of this theme.[5] Examples include Hephaestus in the Iliad who created female servants of metal and Ilmarinen in the Kalevala who created an artificial wife. Probably most famous, however, is Pygmalion, one of the earliest conceptualizations of constructions similar to gynoids in literary history, from Ovid's account of Pygmalion.[5] In this myth a female statue is sculpted that is so beautiful that the creator falls in love with it, and after praying to Venus, the goddess takes pity on him and converts the statue into a real woman, Galatea, with whom Pygmalion has children.

The first gynoid in film, the maschinenmensch ("machine-human"), also called "Parody", "Futura", "Robotrix", or the "Maria impersonator", in Fritz Lang's Metropolis is also an example: a femininely shaped robot is given skin so that she is not known to be a robot and successfully impersonates the imprisoned Maria and works convincingly as an exotic dancer.[5]

Such gynoids are designed according to cultural stereotypes of a perfect woman, being "sexy, dumb, and obedient", and reflect the emotional frustration of their creators.[6] Fictional gynoids are often unique products made to fit a particular man's desire, as seen in the novel Tomorrow's Eve and films The Perfect Woman, The Benumbed Woman, The Stepford Wives, Mannequin and Weird Science,[30] and the creators are often male "mad scientists" such as the characters Rotwang in Metropolis, Tyrell in Blade Runner, and the husbands in The Stepford Wives.[31] Gynoids have been described as the "ultimate geek fantasy: a metal-and-plastic woman of your own."[2]

The Bionic Woman television series coined the word fembot. These fembots were a line of powerful, lifelike gynoids with the faces of protagonist Jaime Sommers's best friends.[32] They fought in two multi-part episodes of the series: "Kill Oscar" and "Fembots in Las Vegas", and despite the feminine prefix, there were also male versions, including some designed to impersonate particular individuals for the purpose of infiltration. While not truly artificially intelligent, the fembots still had extremely sophisticated programming that allowed them to pass for human in most situations. The term fembot was also used in Buffy the Vampire Slayer (referring to a robot duplicate of the title character, a.k.a. the Buffybot) and Futurama.

The 1987 science-fiction cult movie Cherry 2000 also portrayed a gynoid character which was described by the male protagonist as his "perfect partner". The 1964 TV series My Living Doll features a robot, portrayed by Julie Newmar, who is similarly described.

More recently, the 2015 science-fiction film Ex Machina featured a genius inventor experimenting with gynoids in an effort to create the perfect companion.

Gender

Fiction about gynoids or female cyborgs reinforce essentialist ideas of femininity, according to Magret Grebowicz.[33] Such essentialist ideas may present as sexual or gender stereotypes. Among the few non-eroticized fictional gynoids include Rosie the Robot Maid from The Jetsons. However, she still has some stereotypically feminine qualities, such as a matronly shape and a predisposition to cry.[34]

Exaggeratedly feminine Fembots with guns in their breasts, from Austin Powers: International Man Of Mystery.

The stereotypical role of wifedom has also been explored through use of gynoids. In The Stepford Wives, husbands are shown as desiring to restrict the independence of their wives, and obedient and stereotypical spouses are preferred. The husbands' technological method of obtaining this "perfect wife" is through the murder of their human wives and replacement with gynoid substitutes that are compliant and housework obsessed, resulting in a "picture-postcard" perfect suburban society. This has been seen as an allegory of male chauvinism of the period, by representing marriage as a master-slave relationship, and an attempt at raising feminist consciousness during the era of second wave feminism.[31]

In a parody of the fembots from The Bionic Woman, attractive, blonde fembots in alluring baby-doll nightgowns were used as a lure for the fictional agent Austin Powers in the movie Austin Powers: International Man Of Mystery. The film's sequels had cameo appearances of characters revealed as fembots.

Jack Halberstam writes that these gynoids inform the viewer that femaleness does not indicate naturalness, and their exaggerated femininity and sexuality is used in a similar way to the title character's exaggerated masculinity, lampooning stereotypes.[35]

Sex objects

Some argue that gynoids have often been portrayed as sexual objects. Female cyborgs have been similarly used in fiction, in which natural bodies are modified to become objects of fantasy.[5] The female robot in visual media has been described as "the most visible linkage of technology and sex" by Steven Heller.[36]

Feminist critic Patricia Melzer writes in Alien Constructions: Science Fiction and Feminist Thought that gynoids in Richard Calder's Dead Girls are inextricably linked to men's lust, and are mainly designed as sex objects, having no use beyond "pleasing men's violent sexual desires".[37] The gynoid character Eve from the film Eve of Destruction has been described as "a literal sex bomb", with her subservience to patriarchal authority and a bomb in place of reproductive organs.[30] In the film The Perfect Women, the titular robot, Olga, is described as having "no sex", but Steve Chibnall writes in his essay "Alien Women" in British Science Fiction Cinema that it is clear from her fetishistic underwear that she is produced as a toy for men, with an "implicit fantasy of a fully compliant sex machine".[38] In the film Westworld, female robots actually engaged in intercourse with human men as part of the make-believe vacation world human customers paid to attend.

Sex with gynoids has been compared to necrophilia.[39] Sexual interest in gynoids and fembots has been attributed to fetishisation of technology, and compared to Sadomasochism in that it reorganizes the social risk of sex. The depiction of female robots minimizes the threat felt by men from female sexuality and allow the "erasure of any social interference in the spectator's erotic enjoyment of the image".[8] Gynoid fantasies are produced and collected by online communities centered around chat rooms and web site galleries.[40]

Isaac Asimov writes that his robots were generally sexually neutral and that giving the majority masculine names was not an attempt to comment on gender. He first wrote about female-appearing robots at the request of editor Judy-Lynn del Rey.[41][42] Asimov's short story "Feminine Intuition" (1969) is an early example that showed gynoids as being as capable and versatile as male robots, with no sexual connotations.[43] Early models in "Feminine Intuition" were "female caricatures", used to highlight their human creators' reactions to the idea of female robots. Later models lost obviously feminine features, but retained "an air of femininity".[44]

In animation

In the Nickelodeon animated series My Life as a Teenage Robot features XJ-9, or Jenny Wakeman as she prefers to be called, who is a state-of-the-art gynoid.

Dr. Slump

In Dr. Slump anime and manga series, which is the debut series of Toriyama Akira, Dr.Senbei makes a gynoid called Arale Norimaki which looks like a little girl. She is known for her naivety, energetic personality, lack of common sense, and unbelievable strength.

See also

Notes

  1. ↑ Julie Wosk, My Fair Ladies: Female Robots, Androids, and Other Artificial Eves, Rutgers Univ. Press, 2015, pp. 114–115
  2. 1 2 Wallace, Julia (16 December 2008). "Return of the Bodacious 'Bots". Popular Science.
  3. 1 2 Tatsumi, Takayuki (2006). Full Metal Apache: Transactions between Cyberpunk Japan and Avant-Pop America. Durham NC: Duke University Press. p. 213, Notes. ISBN 0-8223-3774-6.
  4. ↑ Liddell and Scott: Greek Lexicon.
  5. 1 2 3 4 5 Melzer, Patricia (2006). Alien Constructions: Science Fiction and Feminist Thought. University of Texas Press. p. 202. ISBN 978-0-292-71307-9.
  6. 1 2 3 4 Dinello, Daniel (2005). Technophobia!: Science Fiction Visions of Posthuman Technology. University of Texas Press. p. 77. ISBN 978-0-292-70986-7.
  7. 1 2 Stratton, Jon (2001). The desirable body: cultural fetishism and the erotics of consumption. US: University of Illinois Press. p. 21. ISBN 978-0-252-06951-2. The automaton becomes both a philosophical toy and sexual fetish; I extend the meaning of gynoid to include non-mechanical models of women such life-size dolls
  8. 1 2 Foster, Thomas (2005). The souls of cyberfolk: posthumanism as vernacular theory. U of Minnesota Press. p. 103. ISBN 978-0-8166-3406-4. Gynoids are frames that enable us to desire differently, by accommodating libidinal-investments in male lack.
  9. ↑ "Gynoid". Merriam Webster. Retrieved 26 February 2011.
  10. ↑ Takahashi, Tomotaka (2006). Robotto no tensei. Media Factory, Inc. p. 194.
  11. ↑ Nixon, Geoff (11 December 2008). "Ontario man builds real-life female android". CTV.ca.
  12. ↑ "I'm your guide". Science 312 (5779): 1449. 9 June 2006. doi:10.1126/science.312.5779.1449d.
  13. ↑ Newitz, Annalee (10 August 2006). "The Fembot Mystique". Popular Science.
  14. ↑ "Lifelike walking female robot". BBC News. 16 March 2009.
  15. ↑ "First Chinese 'beauty' robot destined for Sichuan". China Daily. 4 August 2006.
  16. ↑ "1st beauty robot in China". Sina.com. 8 August 2006.
  17. ↑ Robertson, Jennifer (June 2010). "Gendering Humanoid Robots: Robo-Sexism in Japan". Body & Society 16 (2): 1–36. doi:10.1177/1357034X10364767.
  18. ↑ Robertson, Jennifer (September 2007). "ROBO SAPIENS JAPANICUS Humanoid Robots and the Posthuman Family". Critical Asian Studies 39 (3): 369–98. doi:10.1080/14672710701527378.
  19. ↑ Carpenter, J.; Davis, J.; Erwin-Stewart, N.; Lee, T.; Bransford, J.; Vye, N. (March 2009). "Gender representation in humanoid robots for domestic use". International Journal of Social Robotics (Springer Netherlands) 1 (3): 1. doi:10.1007/s12369-009-0016-4.
  20. ↑ "Frequently Asked Question(s)". Project Aiko.
  21. ↑ Ex Machina and sci-fi's obsession with sexy female robots - The Guardian, 15 January 2015. See also "Living Dolls: Sci-Fi's Fascination With Artificial Women"--The Guardian 13 July 2015 about Ex Machina and Julie Wosk's book on female robots, My Fair Ladies.
  22. ↑ Smith, Aaron (August 6, 2014). "AI, Robots, and the Future of Jobs" (PDF). Pew Research Center. Retrieved 7 March 2015.
  23. ↑ Do humans dream of android prostitutes? - 11 May 2012
  24. ↑ Yazdani, Masoud; Ajit Narayanan (1984). Artificial intelligence: human effects. E. Horwood. pp. 276–277. ISBN 978-0-85312-577-8.
  25. ↑ "Too serious for Professor Bailey". New Scientist vol 100 November 3, 1983, Page 352. 3 November 1983.
  26. ↑ Foster, Thomas (2005). The souls of cyberfolk: posthumanism as vernacular theory. U of Minnesota Press. ISBN 978-0-8166-3406-4.
  27. ↑ Sorayama, Hajime (1993). The Gynoids. Treville. ISBN 978-4-8457-0782-9.
  28. ↑ Foster, Thomas (2005). The souls of cyberfolk: posthumanism as vernacular theory. U of Minnesota Press. p. 107. ISBN 978-0-8166-3406-4. 'that metallic feeling' seems to heighten and make visible a form of whiteness that in a pin-up girl would seem unremarkable or banal (that is, to the extent that Soyorama's gynoids can be said to embody racial meanings at all while the majority may interpret it as Sorayama's precient painting of images about human synthesized future reality. In this case of the organic robotic (Gynoid) forms or perhaps concepts of racial beliefs that may become part of society but are intrinsically only one's imagination (never truly real even when in physical existence manufactured by humans), it is through this displacement of "white" skin that such alternative interpretations arise)
  29. ↑ Foster, Thomas (2005). The souls of cyberfolk: posthumanism as vernacular theory. U of Minnesota Press. p. 107. ISBN 978-0-8166-3406-4.
  30. 1 2 Stratton, Jon (2001). The desirable body: cultural fetishism and the erotics of consumption. US: University of Illinois Press. p. 230. ISBN 978-0-252-06951-2.
  31. 1 2 Dinello, Daniel (2005). Technophobia!: Science Fiction Visions of Posthuman Technology. University of Texas Press. p. 78. ISBN 978-0-292-70986-7.
  32. ↑ Browne, Ray B., Forbidden Fruits: Taboos and Tabooism in Culture, Popular Press, 1984, 9780879722555
  33. ↑ Grebowicz, Margret; L. Timmel Duchamp; Nicola Griffith; Terry Bisson (2007). SciFi in the mind's eye: reading science through science fiction. Open Court. p. xviii. ISBN 978-0-8126-9630-1.
  34. ↑ Rudman, Laurie A.; Peter Glick; Susan T. Fiske (2008). The Social Psychology of Gender: How Power and Intimacy Shape Gender Relations. Guilford Press. p. 178. ISBN 978-1-59385-825-4.
  35. ↑ Halberstam, Judith (2005). In a Queer Time and Place: Transgender Bodies, Subcultural Lives. NYU Press. p. 144. ISBN 978-0-8147-3585-5.
  36. ↑ Heller, Steven (2000). Sex appeal: the art of allure in graphic and advertising design. Allworth Press. p. 155. ISBN 978-1-58115-048-3.
  37. ↑ Melzer, Patricia (2006). Alien Constructions: Science Fiction and Feminist Thought. University of Texas Press. p. 204. ISBN 978-0-292-71307-9.
  38. ↑ Hunter, I. Q. (1999). British Science Fiction Cinema. p. 58. ISBN 978-0-203-00977-2.
  39. ↑ Michele, Aaron (1999). The body's perilous pleasures: dangerous desires and contemporary culture. Edinburgh University Press. pp. 108–124. ISBN 978-0-7486-0961-1.
  40. ↑ Foster, Thomas (2005). The souls of cyberfolk: posthumanism as vernacular theory. U of Minnesota Press. p. 103. ISBN 978-0-8166-3406-4.
  41. ↑ Asimov (1976). The Bicentennial man and other stories. Doubleday. p. 5. ISBN 978-0-385-12198-9.
  42. ↑ Asimov, Isaac (1994). I. Asimov: a memoir. Doubleday. p. 320. ISBN 978-0-385-41701-3.
  43. ↑ Asimov, Isaac (1995). Gold: the final science-fiction-collection. HarperPrism. p. 172. ISBN 978-0-06-105206-4.
  44. ↑ Asimov (1976). The Bicentennial man and other stories. Doubleday. p. 15. ISBN 978-0-385-12198-9.

References

External links

Media related to Gynoids at Wikimedia Commons

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