Modern Hebrew verb conjugation

In Hebrew, verbs, which take the form of derived stems, are conjugated to reflect their tense and mood, as well as to agree with their subjects in gender, number, and person. Each verb has an inherent voice, though a verb in one voice typically has counterparts in other voices. This article deals mostly with Modern Hebrew, but to some extent, the information shown here applies to Biblical Hebrew as well.

Classification of roots

A root that contains at least one of the weak letters, א alef, ה hey, ח het, י yod, נ nun, and ע 'ayin, is called a weak root. Each pairing of a weak letter with a position results in a slightly different conjugation pattern. The largest group of these are the ones that end with ה hey. Examples of weak roots: שתה /ʃaˈta/ (drank), עלה /ʕaˈla/ (went up), ירד /jaˈrad/ (went down), נפל /naˈfal/ (fell).

A root that contains a ו vav or a י yod as the second letter is called a hollow root. The ו vav and the י yod are written as part of the root, even though they are absent from many of the conjugated forms. Examples of hollow roots are the following: שר /ˈʃar/ (sang), גר /ˈɡar/ (lived), דן /ˈdan/ (discussed), דג /ˈdaɡ/ (fish).

Roots without weak letters are called strong or complete roots.

Binyanim or derived stems

Hebrew verbs are conjugated according to specific patterns, derived stems, called בִּנְיָנִים (/binjanim/ - "constructions") where vowels and affixes are slotted into the (mostly) three-letter שרשים (/ʃoraˈʃim/ - roots) from which the majority of Hebrew words are built.

There are seven basic binyanim. The traditional demonstration root is פ.ע.ל which has the basic meaning of "action" or "doing":

root :               ×¤×¢×œ
active			reflexive	passive
פָּעַל paˈʕal	פִּעֵל piˈʕel	הִפְעִיל hifˈʕil	הִתְפַּעֵל hitpaˈʕel	הֻפְעַל hufˈʕal	פֻּעַל puˈʕal	נִפְעַל nifˈʕal
			causative
		intensive
	simple

This simplified chart's menorah-like shape is sometimes invoked in teaching the binyanim to help students remember the main ideas about the binyanim: (1) which binyanim are active voice (left side) vs. passive voice (right side), and (2) which binyanim are simple (outer-most menorah branches), intensive (second-outer-most), causative (third-outer-most), and reflexive (center). Note that some binyanim have more than one meaning.

Examples:

• In Hebrew (and in Arabic), many words that have a meaning related to writing contain the root K-T-B. (In Hebrew, due to a process called begadkefat, when the letter B does not come at the beginning of a word, it may sound like a V. The same thing happens with K and X.) Thus:
  • "he wrote" (simple active voice) is כתב "kaˈtav", while "it was written" (simple passive voice) is נכתב "nixˈtav"
  • "he dictated" (causative active v.) is הִכתב "hixˈtiv", while "it was dictated" (causative passive v.) is הֻכתב "huxˈtav"
  • כִתב "kiˈtːev" and כֻתב "kuˈtːav" have a few meanings, none of which is commonly used, while "he corresponded" (intensive-reflexive) is התכתב "hitkaˈtːev"
  • "he rewrote" is שִכתב "ʃixˈtev", while "it was rewritten" is שֻכתב "ʃuxˈtav" (though these two rare binyanim are used only with a few roots and thus are omitted from most of the discussion within this article).
• In Hebrew, many words that have a meaning related to clothing contain the root לב״ש L-B-SH (in Arabic, لبس L-B-S). When this root is put through the seven common binyanim, it changes its meaning similarly to the way the root כת״ב K-T-B does, but with a small difference. Here, the intensive reflexive form, התלבש "hitlaˈbesh", does not connote reciprocity as with "he corresponded", so the meaning is "he dressed himself", not "he dressed the person who dressed him".
• The root גד״ל G-D-L is common to words related to growth. Thus:
  • "he grew up" (simple act, either active or passive) is "hu gaˈdal"; the nifˈʕal binyan is not used with this root
  • "he enlarged" is הִגדל "higˈdil", while "it was enlarged" is הֻגדל "hugˈdal"
  • "he grow apples" (intensive, active) is גִדל את תפוחים "giˈdːel Ê”et tapuchim", while "the apples were grown" (intensive, passive) is גֻדלו התפוחים "gudːəˈlu hatːapuˈħim ", and the intensive-reflexive form of this root is used almost exclusively in Jewish Babylonian Aramaic prayers.

As mentioned, some binyanim have more than one meaning. For example, הפעיל hifˈʕil's second most common meaning is "become". Verbs like "became fat" (השמין "hiʃˈmin") and "turned pale" (החויר "hiħˈvir") are in this binyan. This meaning of הפעיל Hif'il is similar to that of the Arabic ninth derived stem, افعلّ ifʕalla, while הפעיל hifˈʕil's main meaning is shared with its Arabic historical equivalent, the fourth derived stem, أفعل afʕala.

Present Tense (Participle)

A verb in the present tense (הוֹוֶה, hoˈve) agrees with its subject in gender (masculine or feminine) and number (singular or plural), so each verb has four present-tense forms:

Example conjugations in the present tense.

Form	Root	Singular		Plural		Translation
		M	F	M	F
paˈʕal	שׁמר	שׁוֹמֵר	שׁוֹמֶרֶת	שׁוֹמְרִים	שׁוֹמְרוֹת	Guards
	sh-m-r	ʃoˈmer	ʃoˈmeret	ʃoməˈrim	ʃoməˈrot
piˈʕel	גדל	מְגַדֵּל	מְגַדֶּלֶת	מְגַדְּלִים	מְגַדְּלוֹת	Raises, grows (something)
	g-d-l	məɡaˈdːel	məɡaˈdːelet	məɡadːəˈlim	məɡadːəˈlot
hifˈʕil	קט×	מַקְטִין	מַקְטִינָה	מַקְטִינִים	מַקְטִינוֹת	Shrinks (something)
	q-t'-n	maqˈtin	maqtiˈna	maqtiˈnim	maqtiˈnot
hitpaˈʕel	בטל	מִתְבַּטֵּל	מִתְבַּטֶּלֶת	מִתְבַּטְּלִים	מִתְבַּטְּלוֹת	Belittles oneself, loafs
	b-t'-l	mitbaˈtːel	mitbaˈtːelet	mitbatːəˈlim	mitbatːəˈlot
hufˈʕal	קטן	מֻקְטָן	מֻקְטֶנֶת	מֻקְטָנִים	מֻקְטָנוֹת	Is shrunken by
	q-t'-n	muqˈtan	muqˈtenet	muqtaˈnim	muqtaˈnot
puˈʕal	גדל	מְגֻדָּל	מְגֻדֶּלֶת	מְגֻדָּלִים	מְגֻדָּלוֹת	Is raised
	g-d-l	məɡuˈdːal	məɡuˈdːelet	məɡudːaˈlim	məɡudːaˈlot
nifˈʕal	שׁמר	נִשְׁמָר	נִשְׁמֶרֶת	נִשְׁמָרִים	נִשְמָרוֹת	Is guarded
	sh-m-r	niʃˈmar	niʃˈmeret	niʃmaˈrim	niʃmaˈrot

The present tense does not inflect by first, second, or third person because its use as a present tense is a relatively recent trend, as this form was originally used only as the participle. The modern present tense verb is still used as the present participle; see below.

The ancient language did not have strictly defined past, present, or future tenses, but merely perfective and imperfective aspects, with past, present, or future connotation depending on context. Later the perfective and imperfective aspects were explicitly refashioned as the past and future tenses respectively, with the participle standing in as the present tense. (This also happened to the Aramaic language around the same time, but did not happen in Arabic, where the present and future tenses still share the same morphology, the one equivalent to the Hebrew future tense. The future tense is distinguished from the present tense by the use of prefixes.)

Past Tense (Past/ Perfect)

A verb in the past tense (עָבַר ʕaˈvar) agrees with its subject in person (first, second, or third) and number, and in the second-person singular and plural and third-person singular, gender.

Note that the past/perfect and the present/participle inflections of the third-person singular nif'al were historically pronounced with different vowels in the final syllable—the past/perfect with a paˈtaħ ( Ö·  = /ɐː/), and the present/participle with a qaˈmats É¡aˈdol ( Ö¸  = /ɔː/). In Modern Hebrew, both of these vowels have merged to /a/, and the two verb forms now are pronounced the same. For example, the past tense נִשְׁמַר niʃˈmar means "he was guarded" (or in old-fashioned perfective "he is/was guarded"), whereas the present tense נִשְׁמָר niʃˈmar means "he is being guarded".

Example conjugations in the past tense.

Form	Root	Singular					Plural
		He	She	Thou (You)		I	They	Ye (You)		We
				M	F			M	F
paˈʕal	שׁמר	שָׁמַר	שָֽמְרָה	שָׁמַרְתָּ	שָׁמַרְתְּ	שָׁמַרְתִּי	שָֽמְרוּ	שְׁמַרְתֶּם	שְׁמַרְתֶּן	שָׁמַרְנוּ
	sh-m-r	ʃaˈmar	ʃaməˈra	ʃaˈmarta	ʃaˈmart	ʃaˈmarti	ʃaməˈru	ʃəmarˈtem	ʃəmarˈten	ʃaˈmarnu
piˈʕel	גדל	גִּדֵּל	גִּדְּלָה	גִּדַּלְתָּ	גִּדַּלְתְּ	גִּדַּלְתִּי	גִּדְּלוּ	גִּדַּלְתֶּם	גִּדַּלְתֶּן	גִּדַּלְנוּ
	g-d-l	ɡiˈdːel	ɡidːəˈla	ɡiˈdːalta	ɡiˈdːalt	ɡiˈdːalti	ɡidːəˈlu	ɡidːalˈtem	ɡidːalˈten	ɡiˈdːalnu
hifˈʕil	קט×	הִקְטִין	הִקְטִינָה	הִקְטַנְתָּ	הִקְטַנְתְּ	הִקְטַנְתִּי	הִקְטִינוּ	הִקְטַנְתֶּם	הִקְטַנְתֶּן	הִקְטַנּוּ
	q-t'-n	hiqˈtin	hiqtiˈna	hiqˈtanta	hiqˈtant	hiqˈtanti	hiqˈtinu	hiqtanˈtem	hiqtanˈten	hiqˈtanu
hitpaˈʕel	בטל	הִתְבַּטֵּל	הִתְבַּטְּלָה	הִתְבַּטַּלְתָּ	הִתְבַּטַּלְתְּ	הִתְבַּטַּלְתִּי	הִתְבַּטְּלוּ	הִתְבַּטַּלְתֶּם	הִתְבַּטַּלְתֶּן	הִתְבַּטַּלְנוּ
	b-t'-l	hitbaˈtːel	hitbatːəˈla	hitbaˈtːalta	hitbaˈtːalt	hitbaˈtːalti	hitbatːəˈlu	hitbatːalˈtem	hitbatːalˈten	hitbaˈtːalnu
hufˈʕal	קט×	הֻקְטַן	הֻקְטְנָה	הֻקְטַנְתָּ	הֻקְטַנְתְּ	הֻקְטַנְתִּי	הֻקְטְנוּ	הֻקְטַנְתֶּם	הֻקְטַנְתֶּן	הֻקְטַנּוּ
	q-t'-n	huqˈtan	huqteˈna	huqˈtanta	huqˈtant	huqˈtanti	huqteˈnu	huqtanˈtem	huqtanˈten	huqˈtanu
puˈʕal	גדל	גֻּדַּל	גֻּדְּלָה	גֻּדַּלְתָּ	גֻּדַּלְתְּ	גֻּדַּלְתִּי	גֻּדְּלוּ	גֻּדַּלְתֶּם	גֻּדַּלְתֶּן	גֻּדַּלְנוּ
	g-d-l	ɡuˈdːal	ɡudːəˈla	ɡuˈdːalta	ɡuˈdːalt	ɡuˈdːalti	ɡudːəˈlu	ɡudːalˈtem	ɡudːalˈten	ɡuˈdːalnu
nifˈʕal	שׁמר	נִשְׁמַר	נִשְׁמְרָה	נִשְׁמַרְתָּ	נִשְׁמַרְתְּ	נִשְׁמַרְתִּי	נִשְׁמְרוּ	נִשְׁמַרְתֶּם	נִשְׁמַרְתֶּן	נִשְׁמַרְנוּ
	sh-m-r	niʃˈmar	niʃməˈra	niʃˈmarta	niʃˈmart	niʃˈmarti	niʃməˈru	niʃmarˈtem	niʃmarˈten	niʃˈmarnu

Future Tense (Unpast/ Imperfect)

A verb in the future tense (עָתִיד ʕaˈtid) agrees with its subject in person and number, and in the second- and third-person singular, gender. The second-person singular masculine and third-person singular feminine forms are identical for all verbs in the future tense. Historically, there have been separate feminine forms for the second- and third-person plural (shown in parentheses on the table). These are still occasionally used today (most often in formal settings), and could be seen as the 'correct' forms. However, in everyday speech, most Israelis use the historically male form for both genders.

Example conjugations in the future tense.

Form	Root	Singular					Plural
		He	She	Thou (You)		I	They		Ye (You)		We
				M	F		M	(F)	M	(F)
paˈʕal	שׁמר	יִשְׁמֹר	תִּשְׁמֹר	תִּשְׁמֹר	תִּשְׁמְרִי	אֶשְׁמֹר	ישְׁמְרוּ	ישְׁמֹרו	תשְׁמְרוּ	תשְׁמֹרו	נִשְׁמֹר
	sh-m-r	jiʃˈmor	tiʃˈmor	tiʃˈmor	tiʃməˈri	ʔeʃˈmor	jiʃməˈru	tiʃˈmorna	tiʃməˈru	tiʃˈmorna	niʃˈmor
piˈʕel	גדל	יְגַדֵּל	תְּגַדֵּל	תְּגַדֵּל	תְּגַדְּלִי	אֲגַדֵּל	יְגַדְּלוּ	תְּגַדֵּלְנָה	תְּגַדְּלוּ	תְּגַדֵּלְנָה	נְגַדֵּל
	g-d-l	jəɡaˈdːel	təɡaˈdːel	təɡaˈdːel	təɡadːəˈli	ʔaɡaˈdːel	jəɡadːəˈlu	təɡaˈdːelna	təɡadːəˈlu	təɡaˈdːelna	nəɡaˈdːel
hifˈʕil	קט×	יַקְטִין	תַּקְטִין	תַּקְטִין	תַּקְטִ֫ינִי	אַקְטִין	יַקְטִינוּ	תַּקְטֵנָּה	תַּקְטִינוּ	תַּקְטֵנָּה	נַקְטִין
	q-t-n	jaqˈtin	taqˈtin	taqˈtin	taqˈtini	ʔaqˈtin	jaqˈtinu	taqˈtenːa	taqˈtinu	taqˈtenːa	naqˈtin
hitpaˈʕel	בטל	יִתְבַּטֵּל	תִּתְבַּטֵּל	תִּתְבַּטֵּל	תִּתְבַּטְּלִי	אֶתְבַּטֵּל	יִתְבַּטְּלוּ	תִּתְבַּטֵּלְנָה	תִּתְבַּטְּלוּ	תִּתְבַּטֵּלְנָה	נִתְבַּטֵּל
	b-t-l	jitbaˈtːel	titbaˈtːel	titbaˈtːel	titbatːəˈli	ʔetbaˈtːel	jitbatːəˈlu	titbaˈtːelna	titbatːəˈlu	titbaˈtːelna	nitbaˈtːel
hufˈʕal	קט×	יֻקְטַן	תֻּקְטַן	תֻּקְטַן	תֻּקְטְנִי	אֻקְטַן	יֻקְטְנּוּ	תֻּקְטַנָּה	תֻּקְטְנּוּ	תֻּקְטַנָּה	נֻקְטַן
	q-t-n	juqˈtan	tuqˈtan	tuqˈtan	tuqtəˈni	ʔuqˈtan	juqtəˈnu	tuqˈtanːa	tuqtəˈnu	tuqˈtanːa	nuqˈtan
puˈʕal	גדל	יְגֻדַּל	תְּגֻדַּל	תְּגֻדַּל	תְּגֻדְּלִי	אֲגֻדַּל	יְגֻדְּלוּ	תְּגֻדַּלְנָה	תְּגֻדְּלוּ	תְּגֻדַּלְנָה	נְגֻדַּל
	g-d-l	jəɡuˈdːal	təɡuˈdːal	təɡuˈdːal	teɡudːəˈli	ʔaɡuˈdːal	jəɡudːəˈlu	təɡuˈdːalna	təɡudːəˈlu	təɡuˈdːalna	nəɡuˈdːal
nifˈʕal	שׁמר	יִשָּׁמֵר	תִּשָּׁמֵר	תִּשָּׁמֵר	תִּשָּׁמְרִי	אֶשָּׁמֵר	יִשָּׁמְרוּ	תִּשָּׁמֵרְנָה	תִּשָּׁמְרוּ	תִּשָּׁמֵרְנָה	נִשָּׁמֵר
	sh-m-r	jiʃːaˈmer	tiʃːaˈmer	tiʃːaˈmer	tiʃːamˈri	ʔeʃːaˈmer	jiʃːaməˈru	tiʃːaˈmerna	tiʃːaməˈru	tiʃːaˈmerna	niʃːaˈmer

As in the past tense, personal pronouns are not strictly necessary in the future tense, as the verb forms are sufficient to identify the subject, but they are frequently used.

Imperative

Example conjugations in the imperative.

Form	Root	Singular		Plural		Translation
		M	F	M	F
paˈʕal	שׁמר	שְׁמֹר	שִׁמְרִי	שִׁמְרוּ	שְׁמֹרְנָה	Guard
	sh-m-r	ʃəmor	ʃimˈri	ʃimˈru	ˈʃəmorna
piˈʕel	גדל	גַּדֵּל	גַּדְּלִי	גַּדְּלוּ	גַּדֵּלְנָה	Raise, grow (it)
	g-d-l	ɡaˈdːel	ɡadːəˈli	gadːəˈlu	ɡaˈdːelna
hifˈʕil	קט×	הַקְטֵן	הַקְטִינִי	הַקְטִינוּ	הַקְטֵנָּה	Shrink (it)
	q-t'-n	haqˈten	haqˈtini	haqˈtinu	haqˈtenːa
hitpaˈʕel	בטל	הִתְבַּטֵּל	הִתְבַּטְּלִי	הִתְבַּטְּלוּ	הִתְבַּטֵּלְנָה	Belittle yourself, loaf
	b-t'-l	hitbaˈtːel	hitbatːəˈli	hitbatːəˈlu	hitbaˈtːelna
nifˈʕal	שׁמר	הִשָּׁמֵר	הִשָּׁמְרִי	הִשָּׁמְרוּ	הִשָּׁמֵרנָה	Be guarded
	sh-m-r	hiʃːaˈmer	hiʃːaməˈri	hiʃːaməˈru	hiʃːaˈmerna

Except for the strictly passive binyaním (puˈʕal and hufˈʕal), each binyan has distinct imperative forms in the second person. This imperative form is only used for affirmative commands. The pa'al, nif'al, pi'el and hif'il form their imperatives by dropping the initial ת taw of the future-tense form (e.g., תפתח /tifˈtaħ/ (singular, masc.) → פתח /ˈpətaħ/ "open!", תשמרי /tiʃməˈri/ (singular, fem.) → שמרי /ʃimˈri/ "guard!"); the fifth, hitpa'el, forms its imperative by replacing this initial ת with ה (/titbaˈtːel/ → /hitbaˈtːel/ "do nothing!"). (Note that the dropping of the initial ת often results in a change in vocalization, as can be seen in the instance of /tiʃməˈri/ vs. /ʃimˈri/).

Negative commands use the particle אל /ˈal/ followed by the future-tense form. For example, אל תדאג /ˈal tidˈaɡ/ means "don't worry" (masculine, singular).

In informal speech, the future tense is commonly used for affirmative commands when making requests. Thus for example, תפתח /tifˈtaħ/ can mean either "you will open" or "would you open" (masculine, singular). (Similarly in English one might say "would you open" or "could you open" in lieu of simply "open".) In Hebrew, as in English, the more formal way to avoid the implication of commanding is to use the word "please" (בבקשה /bə-vaqaʃa/) with the imperative.

The infinitive can be used as a "general imperative" when addressing nobody in particular (e.g., on signs, or when giving general instructions to children or large groups), so that for example, נא לא לפתוח /ˈna ˈlo lifˈtoaħ/ means "please do not open". This might be more literally rendered as "it is requested that [this] not be opened", avoiding the question of address by using a passive voice.

Participles

Present participles are identical to present tense forms (the modern present tense actually having been derived from the ancient present participle): נרות בוערים /neˈrot boʕaˈrim/ (burning candles), ילדה מקסימה /jalˈda maqsiˈma/ (charming girl).

Only the pa'al binyan has a true past participle: from כתב k-t-b we have כתוב /kaˈtuv/, (writ, written). For verbs that have a pa'al form and a nif'al form serving as its passive, this provides a means to distinguish between a completed and a continuing action. The pa'al past participle indicates completion:

• הספרים כתובים /hasːəfaˈrim kÉ™tuˈvim/ (the books are written)

while the present tense of nif'al indicates that the action continues:

• הספרים נכתבים /hasːəfaˈrim nixtaˈvim/ (the books are being written)

The passive participle is commonly used as an adjective, as in הפקודה הכתובה /hapːəquˈda hakːətuˈva/ (the written order).

The present tense of the pu'al and huf'al are used as passive participles for the pi'el and hif'il respectively. For example, from hif'il האיר /heˈʔir/ (lit) we get חדר מואר /ˈħeder muˈʔar/ (lit room).

Infinitives (Prospectives)

Infinitives (ʃəˈmot hapːoˈʕal) in Hebrew are primarily formed by adding the letter lamed (ל) to the front of the base form (tsuˈrat hamːaˈqor). The vowels change systematically according to the binyan.

• כָּתַב /kaˈtav/ (wrote, paˈʕal) → לִכְתֹּב /lixˈtov/ (to write)
• מְדַבֵּר /medaˈber/ (speak, piˈʕel) → לְדַבֵּר /ledaˈber/ (to speak)
• הִתְחִיל /hitˈħil/ (started, hifˈʕil) → לְהַתְחִיל /lehatˈħil/ (to start)
• הִתְפַּלֵּל /hitpaˈlel/ (prayed, hitpaˈʕel) → לְהִתְפַּלֵּל /lehitpaˈlel/ (to pray)
• נִפְגַשׁ /nifˈɡaʃ/ (met with, nifˈʕal) → לְהִפָּגֵשׁ /lehipaˈɡeʃ/ (to meet with)

Note that puˈʕal and hufˈʕal verbs do not have infinitives.

Gerunds

Gerunds (ʃəˈmot pəʕuˈla) are nouns expressing an action. Gerunds are created in Hebrew by putting the root of a verb into a miʃˈkal, a noun pattern (see Modern Hebrew grammar#Noun derivation). Five of the binyanim have gerunds: paˈʕal, piˈʕel, hifˈʕil, hitpaˈʕel, and nifˈʕal. For example:

• שָׁמַר /ʃaˈmar/ (guarded — paˈʕal) → שְׁמִירָה /ʃəmiˈra/ (guarding)
  • שָׁב /ˈʃav/ (returned — hollow paˈʕal) → שִׁיבָה /ʃiˈva/ (returning, a return)
  • שָׁתָה /ʃaˈta/ (drank — weak paˈʕal) → שְׁתִיָּה /ʃətiˈjːa/ (drinking, a drink)
• נִכְנַס /nixˈnas/ (enter — nifˈʕal) → הִכָּנְסוּת /hikanˈsut/ (entering)
• בִּקֵּר /biˈqːeʁ/ (visited — piˈʕel) → בִּקּוּר /biˈqːur/ (visiting, a visit)
• הִפְתִּיעַ /hifˈtiaÊ•/ (surprised — hifˈʕil) → הַפְתָעָה /hafteˈʕa/ (surprising, a surprise)
• הִתְחַמֵּם /hitħaˈmːem/ (warmed — hitpaˈʕel) → הִתְחַמְּמוּת /hitħamːəˈmut/ (warming)

Note that unlike in English (where gerunds and present participles share the same form but different etymology), Hebrew gerunds cannot be used as adjectives.

Conditional

Modern Hebrew has an analytic conditional~past-habitual mood expressed with the auxiliary /haˈja/:

"לו היה לי זמן, הייתי הולך." lu haˈja ˈli ˈzəman, haˈjiti hoˈlex. if was to-me time, I-was go. If I had the time, I would go.

"לו מישהו היה טורח לספר לי, הייתי יודע." lu ˈmiʃehu haˈja toˈreaħ lesaˈper ˈli, haˈjiti joˈdeaʕ. if someone was bother to-tell me, I-was know. If someone had bothered to tell me, I'd have known.

"פעם הייתי הולך המון לקולנוע." ˈpaʕam haˈjiti hoˈlex haˈmon laqːolˈnoaʕ. once I-was go a-lot to-the-cinema. I used to go a lot to the cinema.

See also

• Hebrew grammar
• Prefixes and suffixes in Hebrew
• Waw-consecutive

Bibliography

• Academy Decisions: Grammar, chapter 3, for The Academy of the Hebrew Language's decisions on the conjugations of less common verb patterns
•  Gesenius' Hebrew Grammar, Â§38 ff.
• Ornan, Uzzi (2003). The Final Word: Mechanism for Hebrew Word Generation (in Hebrew). Haifa University.

External links

• Hebrew Verbs Conjugation Tool - Online Hebrew Verb Learning Tool (Hebrew/English)
• hspell - המאיית העברי החופשי - טופס הטיית פעלים - Online Hebrew verb conjugator, based on hspell, the Free Hebrew spelling engine (in Ktiv male)