Modern Hebrew phonology

Modern Israeli Hebrew is phonetically simpler than Biblical Hebrew and has fewer phonemes, but it is phonologically more complex. It has 25 to 27 consonants and 8 to 10 vowels, depending on the speaker and the analysis.

Hebrew has been used primarily for liturgical, literary, and scholarly purposes for most of the past two millennia. As a consequence, its pronunciation was strongly influenced by the vernacular of individual Jewish communities. With the revival of Hebrew as a native language, and especially with the establishment of Israel, the pronunciation of the modern language rapidly coalesced.

The two main accents of modern Hebrew are Oriental and Non-Oriental.[1] Oriental Hebrew was chosen as the preferred accent for Israel by the Academy of the Hebrew Language, but has since declined in popularity.[1] The description in this article follows the language as it is pronounced by native Israeli speakers of the younger generations.

Oriental and non-Oriental accents

According to the Academy of the Hebrew Language, in the 1880s (the time of the beginning of the Zionist movement and the Hebrew revival) there were three groups of Hebrew regional accents: Ashkenazi (Eastern European), Sephardi (Southern European), and Mizrahi (Middle Eastern, Iranian, and North African). Over time features of these systems of pronunciation merged, and nowadays we find two main pronunciations of colloquial – not liturgical – Hebrew: Oriental and Non-Oriental.[2] Oriental Hebrew displays traits of an Arabic substrate.[3] Oriental speakers tend to use an alveolar trill [r] rather than a uvular trill [ʀ] or a velar fricative [ɣ], preserve the pharyngeal consonants /ħ/ and (less commonly) /ʕ/, preserve gemination, and pronounce /e/ in some places where non-Oriental speakers do not have a vowel (the shva na). Some Oriental speakers maintain a few of the emphatic consonants also found in Arabic, such as /sˤ/ for Biblical /tsʼ/.

Pronunciation of /ʕ/

Non-Oriental (and General Israeli) pronunciation lost the emphatic and pharyngeal sounds of Biblical Hebrew under the influence of Indo-European languages (Germanic and Slavic for Ashkenazim and Romance for Sephardim). The pharyngeals /ħ/ and /ʕ/ are preserved by older Oriental speakers.[3] Dialectically, Georgian Jews pronounce /ʕ/ as [qʼ], while Western European Sephardim and Dutch Ashkenazim traditionally pronounce it [ŋ], a pronunciation that can also be found in the Italian tradition and, historically, in south-west Germany. However, according to Sephardic and Ashkenazic authorities, such as the Mishneh Berurah and the Shulchan Aruch and Mishneh Torah, /ʕ/ is the proper pronunciation. Thus, it is still pronounced as such by some Sephardim and Ashkenazim.

Pronunciation of /r/

The classical pronunciation associated with the consonant ר rêš /r/ was a flap [ɾ], and was grammatically ungeminable. In most dialects of Hebrew among the Jewish diaspora, it remained a flap or a trill [r]. However, in some Ashkenazi dialects of northern Europe it was a uvular rhotic, either a trill [ʀ] or a fricative [ʁ]. This was because most native dialects of Yiddish were spoken that way, and the liturgical Hebrew of these speakers carried the Yiddish pronunciation. Some Iraqi Jews also pronounce rêš as a guttural [ʀ], reflecting their dialect of Arabic. An apparently unrelated uvular rhotic is believed to have appeared in the Tiberian vocalisation of Hebrew, where it is believed to have coexisted with additional non-guttural articulations of /r/ depending on circumstances.[4] In Modern Israeli Hebrew, the dominant pronunciation is a velar fricative, [ɣ], which sounds similar to [ʁ].[5]

Though an Ashkenazi Jew in Czarist Russia, the Zionist Eliezer Ben-Yehuda, based his Standard Hebrew on the Sephardic dialect originally spoken in Spain and therefore recommended an alveolar [r], the first waves of Jews to resettle in the Holy Land were northern Ashkenazi, and Standard Hebrew would come to be spoken with their preferred uvular articulation as found in Yiddish or modern standard German. Nearly all Jews of the State of Israel today speak Hebrew with a uvular R because of its modern prestige and historical elite status.

Many Jewish immigrants to Israel spoke a variety of Arabic in their countries of origin, and pronounced the Hebrew rhotic consonant /r/ as an alveolar trill, identical to Arabic ر rāʾ, and which followed the conventions of old Hebrew.[6] Under pressure to assimilate, many of them began pronouncing their Hebrew rhotic as a voiced uvular or velar fricative, often identical to Arabic غ ġayn [ɣ~ʁ]. However, in modern Askenazic, Sephardic, and Mizrahi poetry and folk music, as well as in the standard (or "standardised") Hebrew used in the Israeli media, an alveolar rhotic is sometimes used.

Consonants

The Hebrew word for consonants is ‘itsurim (עיצורים). The following table lists the consonant phonemes of Israeli Hebrew in IPA transcription:[5]

Labial Alveolar Palato-
alveolar		 Palatal Velar Uvular Pharyngeal Glottal
Obstru-
ents		 Stop pb td kɡ ʔ2
Affricate ts  tʃdʒ
Fricative fv sz ʃʒ x~χɣ~ʁ (/r/)3 (ħʕ)1 h2
Nasal m n
Approximant l j w
1 The pharyngeal consonants /ħ/ and /ʕ/ are only pronounced by older Mizrahi speakers. Most speakers replace them with /x/ and /ʔ/.[5]
2 The glottal consonants are not usually pronounced except in careful or formal speech.[5]
3 Commonly transcribed /r/. This is usually pronounced as a velar fricative [ɣ], sometimes as a uvular fricative or approximant [ʁ], and sometimes as a uvular or alveolar trill, depending on the background of the speaker.[5]

Obstruents assimilate in voicing. Voiceless obstruents (stops/affricates /p t ts tʃ k/ and fricatives /f s ʃ x/) become voiced (/b d [dz] dʒ ɡ, v z ʒ ɣ/) when they appear immediately before voiced obstruents, and vice versa. For example:

/n/ is pronounced [ŋ] before velar consonants.[5]

Illustrative words

IPA Letter Example IPA Letter Example
/p/ פּ /ˈpe/ פה 'mouth' /b/ בּ /ˈben/ בן 'son'
/m/ מ /ma/ מה 'what'
/f/ פ /oˈfe/ אופה 'baker' /v/ ב, ו /ˈnevel/ נבל 'harp'
/t/ ת, ט /ˈtan/ תן 'jackal' /d/ ד /ˈdelek/ דלק 'fuel'
/ts/ צ /ˈtsi/ צי 'fleet' /dz/ תז, צ 1 /dzuˈza/ תזוזה 'movement'
/s/ ס, שׂ /ˈsof/ סוף 'end' /z/ ז /ze/ זה 'this'
/n/ נ /ˈnes/ נס 'miracle' /l/ ל /ˈlo/ לא 'no'
/tʃ/ צ׳, תשׁ /tʃuˈka/ תשוקה 'passion' /dʒ/ ג׳ /dʒiˈrafa/ ג׳ירפה 'giraffe'
/ʃ/ שׁ /ʃaˈna/ שנה 'year' /ʒ/ ז׳ 1 /ˈbeʒ/ בז׳ 'beige'
/j/ י /ˈjom/ יום 'day' /w/ ו /ˈpiŋɡwin/ פינגווין 'penguin'
/k/ כּ, ק /ˈkol/ כל 'all' /ɡ/ ג /ɡam/ גם 'also'
/x/ כ, ח /ex/ איך 'how' /r/ ר /ˈroʃ/ ראש 'head'
/ħ/ ח /ˈħam/ חם 'hot' /ʕ/ ע /ʕim/ עם 'with'
/ʔ/ א, ע /reʔaˈjon/ ראיון 'interview' /h/ ה /ˈhed/ הד 'echo'

Historical sound changes

Standard Israeli Hebrew (SIH) phonology has undergone a number of splits and mergers in its development from Biblical Hebrew (BH).[7]

Spirantization

The consonant pairs /b/~/v/, /k/~/x/, and /p/~/f/ were historically allophonic, as a consequence of a phenomenon of spirantisation known as begadkefat. In Modern Hebrew, the six sounds are phonemic. Similar allophonic alternation of BH [t]~[θ], [d]~[ð] and [ɡ]~[ɣ] was lost, with the allophones merging into simple /t, d, ɡ/, though /ɣ/ has reappeared from BH /r/ in the accent of the majority of the population.

These phonemic changes were partly due to the mergers noted above, to the loss of consonant gemination, which had distinguished stops from their fricative allophones in intervocalic position, and the introduction of syllable-initial /f/ and non-syllable-initial /p/ and /b/ in loan words. Spirantization still occurs in verbal and nominal derivation, but now the alternations b~v, k~x, and p~f are phonemic rather than allophonic.

Vowels

The vowel phonemes of Modern Hebrew

The Hebrew word for vowels is tnu'ot (תְּנוּעוֹת). Hebrew has nine vowel phonemes, five short and four long:[5]

front central back
high i iː u
mid e eː o oː
low a aː

Long vowels occur where two identical vowels were historically separated by a pharyngeal or glottal consonant, and the first was stressed. (Where the second was stressed, the result is a sequence of two short vowels.) They also often occur when morphology brings two identical vowels together, but they are not predictable in that environment.[5]

Any of the five short vowels may be realized as a schwa [ə] when far from lexical stress.[5]

There are two diphthongs, /aj/ and /ej/.[5]

Phoneme Example
/ɡ/ [ˈʔav] אב 'father'
/e/ [ˈʔem] אם 'mother'
/i/ [ˈʔiʃ] איש 'man'
/o/ [ˈʔoɣ] אור 'light'
/u/ [ʔəduˈma] אדומה 'red' (f)

Vowel length

In Biblical Hebrew, each vowel had three forms: short, long and interrupted (chataf). However, there is no audible distinction between the three in Modern Hebrew, except that /e/ is often pronounced [ej] as in Ashkenazi Hebrew.

Vowel length in Modern Hebrew is environmentally determined and not phonemic, it tends to be affected by the degree of stress, and pretonic lengthening may also occur, mostly in open syllables. When a glottal is lost, a two-vowel sequence arises, and they may be merged into a single long vowel:[8]

Shva

Main article: shva

Modern pronunciation does not follow traditional use of the niqqud (diacritic) "shva". In Modern Hebrew, words written with a shva may be pronounced with either /e/ or without any vowel (or sometimes as an actual schwa), and this does not correspond well to how the word was pronounced historically. For example, the first shva in the word קִמַּטְתְ 'you (fem.) crumpled' is pronounced /i/ (/kiˈmäte̞t/) though historically it was silent, whereas the shva in זְמַן ('time'), which was pronounced historically, is usually silent ([zmän]). Orthographic shva is generally pronounced /e/ in prefixes such as ve- ('and') and be- ('in'), or when following another shva in grammatical patterns, as in /tilmedi/ ('you [f. sg.] will learn'). An epenthetic /e/ appears when necessary to avoid violating a phonological constraint, such as between two consonants that are identical or differ only in voicing (e.g. /lamadeti/ 'I learned', not */lamadti/) or when an impermissible initial cluster would result (e.g. */rC-/ or */Cʔ-/, where C stands for any consonant).

Stress

Stress is phonemic in Modern Hebrew. There are two frequent patterns of lexical stress, on the last syllable (milrá מלרע) and on the penultimate syllable (mil‘él מלעיל). Final stress has traditionally been more frequent, but in the colloquial language many words are shifting to penultimate stress. Contrary to the prescribed standard, some words exhibit stress on the antepenultimate syllable or even further back. This often occurs in loanwords, e.g. פּוֹלִיטִיקָה /poˈlitika/ ('politics'), and sometimes in native colloquial compounds, e.g. אֵיכְשֶׁהוּ /ˈexʃehu/ ('somehow').[9] Colloquial stress has often shifted from the last syllable to the penultimate, e.g. כּוֹבַע 'hat', normative /koˈvaʕ/, colloquial /ˈkovaʕ/; שׁוֹבָךְ ('dovecote'), normative /ʃoˈvax/, colloquial /ˈʃovax/. This shift is common in the colloquial pronunciation of many personal names, for example דָּוִד ('David'), normative /daˈvid/, colloquial /ˈdavid/.[10]

Historically, stress was predictable, depending on syllable weight (that is, vowel length and whether a syllable ended with a consonant). Because spoken Israeli Hebrew has lost gemination (a common source of syllable-final consonants) as well as the original distinction between long and short vowels, but the position of the stress often remained where it had been, stress has become phonemic, as the following table illustrates. Phonetically, the following word pairs differ only in the location of the stress; orthographically they differ also in the written representation of vowel length of the vowels (assuming the vowels are even written):

Usual spelling
(ktiv hasar niqqud)		 Penultimate stress Final stress
spelling with
vowel diacritics		 pronunciation translation spelling with
vowel diacritics		 pronunciation translation
ילדיֶלֶד/ˈjeled/boyיֵלֵד/jeˈled/will give birth
אכל, אוכלאֹכֶל/ˈoxel/foodאוֹכֵל/oˈxel/eating (m.sg.)
בקר, בוקרבֹּקֶר/ˈboker/morningבּוֹקֵר/boˈker/cowboy

Morphophonology

When a vowel falls beyond two syllables from the main stress of a word or phrase, it may be reduced or elided. For example:[5]

*zót omérət > stomérət ('that is to say')
*éx korím láx > əkorímlax ('what is your name?')

When /l/ follows an unstressed vowel, it is elided, sometimes with the surrounding vowels:[5]

*ába ʃelaxém > ábaʃxem ('your father')
*ú itén lexá > uiténxa ('he gives you')

Syllables /rV/ drop before /x/ except at the end of a prosodic unit:[5]

*bé-dérex klál > bədéxklal ('usually')

but: ú badérex ('he is on his way') at the end of a prosodic unit.

Sequences of dental stops reduce to a single consonant, again except at the end of a prosodic unit:

*aní lamád-ti páːm > əniləmátipaːm ('I once studied')

but: ʃe-lamádəti ('that I studied')

Notes

  1. 1 2 Laufer 1999, p. 96.
  2. ↑ Laufer 1999, p. 96-99.
  3. 1 2 Ora (Rodrigue) Schwarzwald. "Modern Hebrew", in Khan, Geoffrey, Michael P. Streck, and Janet CE Watson (eds.). The Semitic languages: an international handbook. Edited by Stefan Weninger. Vol. 36. Walter de Gruyter, 2011. p. 524-25
  4. ↑ https://www.tititudorancea.net/z/guttural_r.htm
  5. 1 2 3 4 5 6 7 8 9 10 11 12 13 Dekel 2014.
  6. ↑ Based on Rabbi Saadia Gaon's Judeo-Arabic commentary on “Sefer HaYetzirah” (chapter 4, paragraph 3), wherein he describes the phonetic sounds of the 22 characters of the Hebrew alphabet and classifies them in groups based on their individual sounds: “Aleph ( א), hé (ה), ḥet (ח), ‘ayin (ע) are [guttural sounds] produced from the depth of the tongue with the opening of the throat, but bet (ב), waw (ו), mim (מ), pé (פ) are [labial sounds] made by the release of the lips and the end of the tongue; whereas gimel (ג), yōd (י), kaf (כ), quf (ק) are [palatals] separated by the width of the tongue [against the palate] with the [emission of] sound. However, daleth (ד), ṭet (ט), lamed (ל), nūn (נ), tau (ת) are [linguals] separated by the mid-section of the tongue with the [emission of] sound; whereas zayin (ז), samekh (ס), ṣadi (צ), resh (ר), shin (ש) are [dental sounds] produced between the teeth by a tongue that is at rest.”
  7. ↑ Robert Hetzron. (1987). Hebrew. In The World's Major Languages, ed. Bernard Comrie, 686–704. Oxford: Oxford University Press. ISBN 0-19-520521-9.
  8. ↑ Vowel length in Biblical Hebrew-Modern Hebrew
  9. ↑ Yaakov Choueka, Rav-Milim: A comprehensive dictionary of Modern Hebrew 1997, CET
  10. ↑ Netser, Nisan, Niqqud halakha le-maase, 1976, p. 11.

References

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