Kurgan

For other uses, see Kurgan (disambiguation).
Sarmatian Kurgan 4th century BC, Fillipovka, South Urals, Russia. This kurgan was excavated in a dig led by Russian Academy of Sciences Archeology Institute Prof. L. Yablonsky in the summer of 2006. It is the first kurgan known to be completely destroyed and then rebuilt to its original appearance.

A kurgan (Russian: курга́н) is a tumulus, a type of burial mound or barrow, heaped over a burial chamber, often of wood.[1] The Russian noun, which is already attested in Old East Slavic, is borrowed from an unidentified Turkic language,[2] compare Modern Turkish kurğan, which means "fortress". These are mounds of earth and stones raised over a grave or graves. Associated with its use in Soviet archaeology, the word is now widely used for tumuli in the context of Eastern European and Central Asian archaeology.

The earliest kurgans date to the 4th millennium BC in the Caucasus,[3] and are associated with the Indo-Europeans.[4] Kurgans were built in the Eneolithic, Bronze, Iron, Antiquity and Middle Ages, with ancient traditions still active in Southern Siberia and Central Asia. Kurgan cultures are divided archeologically into different sub-cultures, such as Timber Grave, Pit Grave, Scythian, Sarmatian, Hunnish and Kuman-Kipchak.

A plethora of placenames that include the word "kurgan" are located from Lake Baikal to the Black Sea.

Origins and spread

The earliest known kurgans are dated to the 4th millennium BC in the Caucasus.[3] Kurgan barrows were characteristic of Bronze Age peoples, and have been found from the Altay Mountains to the Caucasus, Ukraine, Romania, and Bulgaria. Kurgans were used in the Ukrainian and Russian steppes, their use spreading with migration into eastern, central, and northern Europe in the 3rd millennium BC.

Kurgan hypothesis

Main article: Kurgan hypothesis

The Kurgan hypothesis postulates that the Proto-Indo-Europeans were the bearers of the Kurgan culture of the Black Sea and the Caucasus and west of the Urals. The hypothesis was introduced by Marija Gimbutas in 1956, combining kurgan archaeology with linguistics to locate the origins of the Proto-Indo-European (PIE)-speaking peoples. She tentatively named the culture "Kurgan" after their distinctive burial mounds and traced its diffusion into Europe. This hypothesis has had a significant impact on Indo-European studies.[note 1]

Those scholars who follow Gimbutas identify a "Kurgan culture" as reflecting an early Indo-European ethnicity, which existed in the steppes and southeastern Europe from the 5th to 3rd millennia BC. In Kurgan cultures, most of the burials were in kurgans, either clan kurgans or individual ones. Most prominent leaders were buried in individual kurgans, now called "Royal kurgans." More elaborate than clan kurgans and containing grave goods, the elite examples have attracted the greatest attention and publicity.

Scythian-Saka-Siberian monuments

The monuments of these cultures coincide with Scythian-Saka-Siberian monuments. Scythian-Saka-Siberian monuments have common features, and sometimes common genetic roots.[5] Also associated with these spectacular burial mounds are the Pazyryk, an ancient people who lived in the Altai Mountains lying in Siberian Russia on the Ukok Plateau, near the borders with China, Kazakhstan and Mongolia.[6] The archaeological site on the Ukok Plateau associated with the Pazyryk culture is included in the Golden Mountains of Altai UNESCO World Heritage Site.[7]

Scythian-Saka-Siberian classification includes monuments from the 8th to the 3rd century BC. This period is called the Early or Ancient Nomads epoch. "Hunnic" monuments date from the 3rd century BC to the 6th century AD, and other Turkic ones from the 6th century AD to the 13th century AD, leading up to the Mongolian epoch.

Cultural influence

Oleg being mourned by his warriors, an 1899 painting by Viktor Vasnetsov. This burial rite, with the funerary tumulus, is typical of both Scandinavian and Eurasian nomadic customs.

The tradition of kurgan burials was adopted by some neighboring peoples who did not have such a tradition. Various Thracian kings and chieftains were buried in elaborate mound tombs found in modern Bulgaria; Philip II of Macedon, the father of Alexander the Great, was buried in a magnificent kurgan in present Greece; and Midas, a king of ancient Phrygia, was buried in a kurgan near his ancient capital of Gordion.[8]

Usage

Architecture

Burial mounds are complex structures with internal chambers. Within the burial chamber at the heart of the kurgan, elite individuals were buried with grave goods and sacrificial offerings, sometimes including horses and chariots. The structures of the earlier Neolithic period from the 4th to the 3rd millenniums BC, and Bronze Age until the 1st millennium BC, display continuity of the archaic forming methods. They were inspired by common ritual-mythological ideas.

Common components

Inside view of the Thracian mound tomb at Sveshtari, Bulgaria

In all periods, the development of the kurgan structure tradition in the various ethnocultural zones is revealed by common components or typical features in the construction of the monuments. They include:

  • funeral chambers
  • tombs
  • surface and underground constructions of different configurations
  • a mound of earth or stone, with or without an entrance
  • funeral, ritual, and other traits
  • the presence of an altar in the chamber
  • stone fence
  • moat
  • bulwark
  • the presence of an entryway into the chamber, into the tomb, into the fence, or into the kurgan
  • the location of a sacrificial site on the embankments, inside the mound, inside the moat, inside the embankments, and in their links, entryways, and around the kurgan
  • the location of a fire pit in the chamber
  • a wooden roof over or under the kurgan, at the top of the kurgan, or around the kurgan
  • the location of stone statues, columns, poles and other objects; bypass passages inside the kurgan, inside tombs, or around the kurgan
  • funeral paths from the moat or bulwark.

Depending on the combination of these elements, each historical and cultural nomadic zone has certain architectural distinctions.

Pre-Scythian-Saka-Sibirian kurgans (Bronze Age)

In the Bronze Age, kurgans were built with stone reinforcements. Some of them are believed to be Scythian burials with built-up soil, and embankments reinforced with stone (Olhovsky, 1991).

Pre-Scythian-Saka-Sibirian kurgans were surface kurgans. Underground wooden or stone tombs were constructed on the surface or underground and then covered with a kurgan. The kurgans of Bronze culture across Europe and Asia were similar to housing; the methods of house construction were applied to the construction of the tombs.[9] Kurgan Ak-su - Aüly (12th–11th centuries BC) with a tomb covered by a pyramidal timber roof under a kurgan has space surrounded by double walls serving as a bypass corridor. This design has analogies with Begazy, Sanguyr, Begasar, and Dandybay kurgans.[9] These building traditions survived into the early Middle Ages, to the 8th-10th centuries AD.

The Bronze Pre-Scythian-Saka-Sibirian culture developed in close similarity with the cultures of Yenisei, Altai, Kazakhstan, southern, and southeast Amur regions. In the 2nd millennium BC appeared so-called "kurgans-maidans". On a prepared platform were installed earthen images of a swan, a turtle, a snake, or other image, with and without burials. Similar structures have been found in Ukraine, India and South America.

Some kurgans had facing or tiling. One tomb in Ukraine has 29 large limestone slabs set on end in a circle underground. They were decorated with carved geometrical ornamentation of rhombuses, triangles, crosses, and on one slab, figures of people. Another example has an earthen kurgan under a wooden cone of thick logs topped by an ornamented cornice up to 2 m in height.

Scythian-Saka-Sibirian kurgans (Early Iron Age)

Coloured lithograph by Carlo Bossoli (London, 1856)[10] of the so-called "Tomb of Mithridates", kurgan near Kerch

The Scythian-Saka-Sibirian kurgans in the Early Iron Age are notable for their grandiose mounds throughout the Eurasian continent. The base diameters of the kurgans reach 500 m (1,600 ft) in Siberia (Great Salbyk kurgan (53°54′10″N 90°45′47″E / 53.9027959°N 90.7629436°E / 53.9027959; 90.7629436[11][12]) of the settled Tagar culture); in neighboring China they reach 5,000 m (16,000 ft) (kurgan of the first emperor of China in the 3rd century BC near Sian) (Mason, 1997: 71). Kurgans could be extremely tall: the Great Salbyk kurgan is 22–27 m (72–89 ft) (the height of a 7-story building); the kurgan of the Chinese emperor is over 100 m (330 ft). The presence of such structures in Siberia testifies to a high standard of living and a developed construction culture of the nomads.

Gender

Females were buried in about 20% of graves of the lower and middle Volga river region during the Yamna and Poltavka cultures.[13] Two thousand years later, females dressed as warriors were buried in the same region. David Anthony notes, "About 20% of Scythian-Sarmatian "warrior graves" on the lower Don and lower Volga contained females dressed for battle as if they were men, a phenomenon that probably inspired the Greek tales about the Amazons."[13] A near-equal ratio of male-to-female graves was found in the eastern Manych steppes and Kuban-Azov steppes during the Yamna culture.[13] In Ukraine, the ratio was intermediate between the other two regions.[13]

Archaeological remains

The most obvious archeological remains associated with the Scythians are the great burial mounds, some over 20 m high, which dot the Ukrainian and Russian steppe belts and extend in great chains for many kilometers along ridges and watersheds. From them much has been learnt about Scythian life and art.[14]

Excavated kurgans

Some excavated kurgans include:

Kurgans in Poland

Memorial of the Battle of Varna, which took place on 10 November 1444 near Varna, Bulgaria. The facade of the mausoleum is built into the side of an ancient Thracian tomb.

Kurgan building has a long history in Poland. The Polish word for kurgan is kopiec or kurhan. Some excavated kurgans in Poland:

Gallery

See also

Notes

  1. It also had some cultural influence; a character representing an ancient culture was referred to as The Kurgan, in the hit movie series Highlander.

References

  1. "kurgan." Webster's Third New International Dictionary, Unabridged. Merriam-Webster, 2002. http://unabridged.merriam-webster.com (14 October 2006).
  2. Vasmer, Max (1953–1958). Russisches etymologisches Wörterbuch. Heidelberg: Winter. p. 2424. Retrieved 27 July 2015.
  3. 1 2 Kipfer 2000, p. 291.
  4. Mallory & Adams 1997, p. 339.
  5. Akishev K.A., Kushaev G.A., Ancient culture of Sakas and Usuns in the valley of river Ili, Alma-Ata, Kazakh SSR Academy of Sciences publication, 1963 (pp 121 - 136)
  6. "Ice Mummies: Siberian Ice Maiden". PBS - NOVA. Retrieved 2007-07-31.
  7. "Golden Mountains of Altai". UNESCO. Retrieved 2007-07-31.
  8. The Funerary Feast of King Midas @ UPM
  9. 1 2 Margulan A.N., "Architecture of the ancient period" in the Architecture of Kazakhstan, 1956, Alma-Ata, (pp 9-95)
  10. British Museum
  11. "Salbyksky mound". unknownsiberia. Retrieved 2014-05-09.
  12. "Tumulus of the Kings Valley". Wikimapia. Retrieved 2014-05-09.
  13. 1 2 3 4 Anthony, David W. (2007). The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World. Princeton University Press. ISBN 0-691-05887-3.
  14. John Boardman, I.E.S. Edwards, E. Sollberger, N.G.L. Hammond. The Cambridge Ancient History. Cambridge University Press. (January 16, 1992), p.550
  15. Rose, M., Cudgel Culture Archaeology , March/April, 2002
  16. Honour and Fleming, 124
  17. Honour and Fleming, 123
  18. Piotrovsky, 29
  19. "Hsiung-Nu", Siberia, Hostkingdom.
  20. Polish Wikipedia
  21. Mogily, PL: GDA
  22. Skalbmierz, PL: Krakow.
  23. Cieciorkami (JPEG), PL: Ugzambrow.
  24. Mounds in Jawczycach, Odyssei.
  25. Historycy.
  26. Odkrywca. nr1(25), 01.2001, Historycy, archived from the original on May 14, 2013.
  27. Polish Wikipedia

Sources

  • Hugh Honour and John Fleming, A World History of Art, 1st edn. 1982 (many later editions), Macmillan, London, page refs to 1984 Macmillan 1st edn. paperback. ISBN 0333371852
  • Kipfer, Barbara Ann (2000), Encyclopedic Dictionary of Archaeology, Springer 
  • Mallory, J.P.; Adams, Douglas Q. (1997), Encyclopedia of Indo-European Culture, Taylor & Francis 
  • Piotrovsky, Boris, et al. "Excavations and Discoveries in Scythian Lands", in From the Lands of the Scythians: Ancient Treasures from the Museums of the U.S.S.R., 3000 B.C.–100 B.C. The Metropolitan Museum of Art Bulletin, v. 32, no. 5 (1974), available online as a series of PDFs (bottom of the page).

Further reading

External links

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