Yamna culture

Yamna culture
Geographical range Europe
Period Bronze Age
Dates c. 3500 BC – 2000 BC
Preceded by Maykop culture
Followed by Andronovo culture
Approximate culture extent c. 3200–2300 BC.

The Yamna or Yamnaya culture,[note 1] also called Pit Grave Culture and Ochre Grave Culture, was a late Copper Age/early Bronze Age culture of the Southern Bug/Dniester/Ural region (the Pontic steppe), dating to 3,500 – 2,300 BCE. The Yamna culture is identified with the late Proto-Indo-Europeans, and is the strongest candidate for the Urheimat (homeland) of the Proto-Indo-European language.

The Yamnaya-people were the likely result of admixture between eastern European hunter-gatherers (via whom they also descend from the Mal'ta-Buret' culture or other, closely related people) and hunter-gatherers from the Caucasus.[1] Their culture is materially very similar to that of the people of the Afanasevo culture, their contemporaries in the Altai Mountains; furthermore, genetic tests have confirmed that the two groups are genetically indistinguishable.[1]

The Yamnaya are also closely connected to later, Bronze Age cultures which spread throughout Europe and Central Asia, especially the Corded Ware people, but also the Bell Beakers as well as the peoples of the Andronovo, Sintashta, and Srubna cultures. In these groups, there are present several aspects of the Yamna culture (e.g., horse-riding, burial styles, and to some extent the pastoralist economy). Studies have also established that these populations derived large parts of their ancestry from the steppes.[1][2][3]

Location

The Yamna culture originated in the middle Volga based Khvalynsk culture and the middle Dnieper based Sredny Stog culture, and is dated to the 36th–23rd centuries BC. It was preceded by the Sredny Stog culture, Khvalynsk culture and Dnieper-Donets culture. In its western range, it is succeeded by the Catacomb culture; in the east, by the Poltavka culture and the Srubna culture.

Origins

According to Jones et al. (2015), autosomic tests indicate that the Yamnaya-people were the result of admixture between two different hunter-gatherer populations: eastern European hunter gatherers, and a population which arrived from somewhere in the Near East, probably the Caucasus.[4][web 1] Each of those two populations contributed about half the Yamnaya DNA.[2][web 1] According to co-author Dr. Andrea Manica of the University of Cambridge:

The question of where the Yamnaya come from has been something of a mystery up to now [...] we can now answer that, as we've found that their genetic make-up is a mix of Eastern European hunter-gatherers and a population from this pocket of Caucasus hunter-gatherers who weathered much of the last Ice Age in apparent isolation.[web 1]

The Eastern-European hunter gatherers were part of a forager population complex that prevailed in Mesolithic Europe, from the Iberian peninsula to Russia, before a farming population entered from the Middle East during the Neolithic.[web 1] Remains of the Eastern European hunter gatherers have been found in Mesolithic or early Neolithic sites in Karelia and Samara Oblast, Russia, and put under analysis. Three such hunter-gathering individuals of the male sex have had their DNA results published. Each was found to belong to a different Y-DNA haplogroup: R1a, R1b, and J.[2] R1b is also the most common Y-DNA haplogroup found among both the Yamnaya and modern-day Western Europeans.[1][3]

The Near East population were most likely hunter-gatherers from the Caucasus.[4] Jones et al. (2015) analyzed genomes from males from western Georgia, in the Caucasus, from the Late Upper Palaeolithic (13,300 years old) and the Mesolithic (9,700 years old). These two males carried Y-DNA haplogroup: J* and J2a. The researchers found that these Caucasus hunters were probably the source of the farmer-like DNA in the Yamnaya, as the Caucasians were distantly related to the Middle Eastern people who introduced farming in Europe.[web 1] Their genomes showed that a continued mixture of the Caucasians with Middle Eastern took place up to 25,000 years ago, when the coldest period in the last Ice Age started.[web 1]

Characteristics

Yamna culture grave, Volgograd Oblast

The Yamna culture is identified with the late Proto-Indo-Europeans (PIE) in the Kurgan hypothesis of Marija Gimbutas. It is the strongest candidate for the Urheimat (homeland) of the Proto-Indo-European language, along with the preceding Sredny Stog culture, now that archaeological evidence of the culture and its migrations has been closely tied to the evidence from linguistics[5] and genetics.[1][6] Significantly, animal grave offerings were made (cattle, sheep, goats and horse), a feature associated with Proto-Indo-Europeans.[7] The culture was predominantly nomadic, with some agriculture practiced near rivers and a few hillforts.[8] Characteristic for the culture are the inhumations in pit graves under kurgans (tumuli). The dead bodies were placed in a supine position with bent knees and covered in ochre. Multiple graves have been found in these kurgans, often as later insertions. The earliest remains in Eastern Europe of a wheeled cart were found in the "Storozhova mohyla" kurgan (Dnipropetrovsk, Ukraine, excavated by Trenozhkin A.I.) associated with the Yamna culture.

The genetic basis of a number of physical features of the Yamnaya people were ascertained by the ancient DNA study conducted by Haak et al.: they were genetically tall (phenotypic height is determined by both genetics and environmental factors), overwhelmingly dark-eyed (brown), dark-haired and had a skin colour that was moderately light, though somewhat darker than that of the average modern European. Surprisingly, given their pastoral lifestyle, there was little evidence of lactose persistence.[9]

Pavel Dolukhanov argues that the emergence of the Pit-Grave culture represents a social development of various local Bronze Age cultures, representing "an expression of social stratification and the emergence of chiefdom-type nomadic social structures", which in turn intensified inter-group contacts between essentially heterogeneous social groups.[10]

Westwards migration to Europe

Haak et al. (2015) conducted a genome wide study of 69 ancient skeletons from Europe and Russia. They concluded that Yamnaya autosomal characteristics are very close to the Corded Ware culture people, with an estimated a 73% ancestral contribution from the Yamnaya DNA in the DNA of Corded Ware skeletons from Germany. The same study estimated a 40–54% ancestral contribution of the Yamnaya in the DNA of modern Central & Northern Europeans, and a 20–32% contribution in modern Southern Europeans, excluding Sardinians (7.1% or less), and to a lesser extent Sicilians (11.6% or less).[1][6][web 2] Haak et al. also note that their results "suggest" that haplogroups R1b and R1a "spread into Europe from the East after 3,000 BCE."[11]

Autosomal tests also indicate that the Yamnaya are the most likely vector for "Ancient North Eurasian" admixture into Europe.[1] "Ancient North Eurasian" is the name given in literature to a genetic component that represents descent from the people of the Mal'ta-Buret' culture, or a population closely related to them. That genetic component is visible in tests of the Yamna people[1] as well as modern-day Europeans, but not of Europeans predating the Bronze Age.[12]

Artifacts

From the Hermitage Museum collections

See also

Wikimedia Commons has media related to Yamna culture.

Notes

  1. Ukrainian: Ямна культура, Russian: Ямная культура, "Pit [Grave] Culture", from Russian/Ukrainian яма, "pit"

References

  1. 1 2 3 4 5 6 7 8 Haak 2015.
  2. 1 2 3 Mathieson 2015.
  3. 1 2 Morten E. Allentoft; et al. (2015). "Population genomics of Bronze Age Eurasia". Nature (journal) 522: 167–172. doi:10.1038/nature14507.
  4. 1 2 Jones 2015.
  5. Anthony 2007.
  6. 1 2 Zimmer 2015.
  7. Fortson 2004, p. 43.
  8. Mallory 1997.
  9. Haak, 2015
  10. Dolukhanov 1996, p. 94.
  11. Haak 2015, p. 5.
  12. Lazaridis 2014.

Sources

Printed sources

Web-sources

External links

This article is issued from Wikipedia - version of the Sunday, April 17, 2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.