SÅji-ji
SÅji-ji | |
---|---|
![]() Sanshokaku, the visitors' center | |
Information | |
Denomination | SÅtÅ Zen Buddhism |
Founded | 740, rebuilt 1911 |
People | |
Founder(s) | Keizan |
Location | |
Address | 1-1, Tsurumi 2-chome, Tsurumi-ku, Yokohama, Kanagawa, Japan |
Country | Japan |
Website | http://sojiji.jp/ |
SÅji-ji (總æŒå¯º) is one of two daihonzan (大本山, "head temples") of the SÅtÅ school of Zen Buddhism.[1] The other is Eihei-ji temple in Fukui Prefecture. Fodor's calls it "one of the largest and busiest Buddhist institutions in Japan".[2] The temple was founded in 740 as a Shingon Buddhist temple. Keizan, later known as SÅtÅ's great patriarch Taiso JÅsai Daishi, founded the present temple in 1321,[3] when he renamed it SÅji-ji with the help and patronage of Emperor Go-Daigo.[4][5] The temple has about twelve buildings in Tsurumi, part of the port city of Yokohama, one designed by the architect ItÅ ChÅ«ta.
History

Giving it the name Morooka-dera (諸岳寺) circa 740, GyÅki (668-749) founded the temple as a Shingon Buddhist temple in Noto, a peninsula on Honshu, Japan's largest island. At that time, the temple was a small chapel within the precincts of a larger Shinto shrine called Morooka Hiko Jinja. By 1296, the temple had grown enough to support a full-time priest and a master ajari named JÅken was assigned there.[6]
The Shrine was relocated 1321 to a new estate and JÅken went with it. JÅken entrusted the former temple to Keizan,[6] who then changed the temple from Shingon to a SÅtÅ temple named Shogakuzan SÅji-ji[4] (ji means Buddhist temple in Japanese).[7] The first official abbot, Gasan, was installed months later. However, the original Buddhist deity enshrined, Kannon Bodhisattva, was still enshrined in the temple, and for a time esoteric rituals were still carried out for the temple's patrons.[6] Because Keizan had originally previously founded another temple, YÅkÅji, a complicated rivalry existed between the two temples, leading to open conflict during the Tokugawa Period, with Sojiji gradually replacing YÅkÅji as the head temple of Keizan and the lineage of Gikai.[8] This ascension of Sojiji happened in part due to its efforts to send monks out into the countryside, and over generations these monks would often convert small, village chapels (nominally Tendai or Shingon) into full-time temples, which in turn helped Sojiji's network grow.[8]
The temple was totally destroyed by fire in 1898. It was rebuilt over a period of several years and, in order to bring more SÅtÅ Zen to eastern Japan, reopened in 1911 in its present location at Tsurumi, Yokohama. Sojiji-soin (the "father" temple)[9] was built on the original Noto site for monks in training. It sustained considerable damage in the 2007 Noto earthquake.[10]
Routine

According to a mid-20th century description, the monks' day begins at 3 a.m. in summer and one hour later in winter. First they practice zazen for two hours, then attend a service and sutra reading for 75 minutes. They later eat breakfast (rice gruel, tea and pickles). Then for 90 minutes they clean the buildings and the grounds. At 8 a.m. they study Chinese poetry and the writings of Zenjis like DÅgen and Keizan. At 11 a.m. they go to the Butsuden where they perform services or read sÅ«tras for visitors. They eat rice and vegetables for lunch and then from 1 to 3 p.m. they return to perform services for visitors. They eat rice gruel for dinner at 5 p.m. From 6 to 8 p.m. the head monk teaches them sutra reading, from 8 p.m. to 9 p.m. they return to practice zazen, and then go to sleep at 9 p.m.[11]
Abbot
The Abbot is called Zenji (English: Master of Zen), and oversees 200 monks and novices in residence.[2] Egawa Shinzan Zenji holds the positions of Abbot of SÅji-ji Soin Training Monastery, administrator of SÅji-ji and Soji-ji Soin, and vice rector, resident priest, assistant head priest, and head priest of related organizations.[3]
Temple compound

The core of the temple consists of seven structures forming the so-called ShichidÅ garan. The sanmon gate, built in 1969, is, according to the temple's pamphlet the largest such structure in Japan. ItÅ ChÅ«ta (1867–1954) designed the Daiso-dÅ or HattÅ, which honors Keizan and other founders, and the Senbutsujo, the hall used as the monks' main training center and to ordain monks. The SanshÅkaku, constructed in 1990 and equipped with computers and other modern amenities, is a visitors' center for practice and workshops for lay persons aimed at fulfilling Keizan Zenji's vow to help all sentient beings. The Butsuden (Buddha Hall) enshrines a statue of Gautama Buddha (Shaka Nyorai). The ShÅkurÅ contains the bonshÅ bell, the drum, the cloud gong or umpan, and the wooden drum (moppan), used to signal the monks' daily routine. The HÅkÅ-dÅ is used for memorial rites to ancestors of lay persons, for whom the monks perform services.[12]
Among outreach activities, the SÅji Gakuen Academy is a school system where the students study the Buddha's teaching. The academy has a kindergarten, middle school, high school, and university. SÅji also has child care and a hospital.[12]

The Koshakudai holds the monks' living quarters.[4]
School
Affiliates
- Komazawa University
- Tohoku Fukushi University
- Aichi Gakuin University
- Tsurumi University
- Komazawa Women's University
- Tomakomai Komazawa University
- Komazawa Junior College
- Komazawa Senior High School
- Komazawa Iwamizawa Senior High School
- Komazawa Tomakomai Senior High School
Branches
- SÅjiji-soin (ç·æŒå¯ºç¥–院) in Ishikawa Prefecture
- HÅgen-ji (法æºå¯º), also known as the SÅjiji HokkaidÅ Betsuin (ç·æŒå¯ºåŒ—æµ·é“別院), in Matsumae
In the U.S.A
See also
Gallery
-
The entrance
-
DaisÅ-dÅ or HattÅ, the main training center, designed by ItÅ ChÅ«ta
-
Sunrise 2007
-
A painting of Bodhidharma in the reception hall
-
The meditation hall, or shuryŠ(衆寮)
References
- ↑ "Touring Venerable Temples of Soto Zen Buddhism in Japan Plan". SotoZen-Net. Retrieved March 16, 2012.
- 1 2 "Soji-ji". Random House. Retrieved March 15, 2012.
- 1 2 "Head Temples". SotoZen.net. Retrieved March 15, 2012.
- 1 2 3 "Sojiji". A Guide to Kamakura. Asahi net. March 2012. Retrieved March 14, 2012.
- ↑ Heine, Steven (2008). Zen skin, Zen marrow: will the real Zen Buddhism please stand up?. Oxford University Press. p. 88. ISBN 978-0-19-532677-2.
- 1 2 3 Bodiford, William M. (2008). Soto Zen in Medieval Japan (Studies in East Asian Buddhism). University of Hawaii Press. pp. 97–99. ISBN 978-0-8248-3303-9.
- ↑ "Kanji for JI". jp41.com. Retrieved March 15, 2012.
- 1 2 Bodiford, William M. (2008). Soto Zen in Medieval Japan (Studies in East Asian Buddhism). University of Hawaii Press. pp. 108–112, 122. ISBN 978-0-8248-3303-9.
- ↑ "Daihonzan Sojiji Soin Temple". Noto Style. Retrieved March 16, 2012.
- ↑ "Sojiji Temple". Japan Guide. Retrieved March 15, 2012.
- ↑ "A Soto-Shu Monk" (PDF). Zen Notes (First Zen Institute of America) 1 (4). April 1954. Retrieved March 16, 2012.
- 1 2 Sotoshu Shumucho (planner and producer), Kindai Eiga Kyokai (production). Life of Zen. SotoZen.net. Event occurs at Sojiji 5:00, 6:45, 8:28, 9:45. Retrieved March 15, 2012.
External links
![]() |
Wikimedia Commons has media related to SÅji-ji (Yokohama). |
Coordinates: 35°30′28″N 139°40′15″E / 35.50778°N 139.67083°E
|